A highly original and important account of expression
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Charlotte y Peter Fiell son dos autoridades en historia, teoría y crítica del diseño y han escrito más de sesenta libros sobre la materia, muchos de los cuales se han convertido en éxitos de ventas. También han impartido conferencias y cursos como profesores invitados, han comisariado exposiciones y asesorado a fabricantes, museos, salas de subastas y grandes coleccionistas privados de todo el mundo. Los Fiell han escrito numerosos libros para TASCHEN, entre los que se incluyen 1000 Chairs, Diseño del siglo XX, El diseño industrial de la A a la Z, Scandinavian Design y Diseño del siglo XXI.
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Hardback. Zustand: Very Good+. Zustand des Schutzumschlags: Very Good. First Edition. Dust jacket lightly sunned on spine, slight rubbing to edges; Blue paper boards a touch bumped on top corners, gilt lettering bright; Pages crisp, no ownership marks or annotation; Binding tight. This is not a print on demand copy. In 'Speaking My Mind' Bar-On offers a novel view of avowals and self-knowledge, drawing on resources from the philosophy of language, the theory of action, epistemology and the philosophy of mind. ; 6.25 x 9.5"; 450 pages. Bestandsnummer des Verkäufers 52478
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Hardcover. Zustand: new. Hardcover. Dorit Bar-On develops and defends an original view of avowals and self-knowledge which offers systematic answers to many persistent questions concerning our ability to know our own minds. According to Bar-On's Neo-Expressivist view, avowals - those everyday spontaneous pronouncements that we make about our own present states of mind - are acts through which we directly express, rather than merely report, the very mental conditions the avowals ascribe. Verbal acts ofspeaking our minds are thus similar to natural expressions, such as sighing, or smiling; they show, rather than simply telling of our present states of mind. Drawing on resources from the philosophy of language and of mind, the theory of action, and epistemology, Bar-On argues, as against manyexpressivists and their critics, that an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. We are all very good at telling what states of mind we are in at a given moment. When it comes to our own present states of mind, what we say goes; an avowal such as "I'm feeling so anxious" or "I'm thinking about my next trip to Paris," it is typically supposed, tells it like it is. But why is that? Why should what I say about my present mental states carry so much more weight than what others say about them? Why should avowals be more immune to criticism and correction than other claims we make? And if avowals are not based on any evidence or observation, how could they possibly express our knowledge of our own present mental states? Dorit Bar-On develops and defends a novel view of avowals and self-knowledge. Drawing on resources from the philosophy of language, the theory of action, epistemology, and the philosophy of mind, she offers original and systematic answers to many long-standing questions concerning our ability to know our own minds. Bar-On proposes a Neo-Expressivist view according to which avowals are expressive acts that have truth-accessible self-ascriptions as their products. When avowing, a person directly expresses, rather than merely reports, the very mental condition that the avowal ascribes. She argues that this expressivist idea, coupled with an adequate characterization of expression and a proper separation of the semantics of avowals from their pragmatics and epistemology, explains the special status we assign to avowals. As against many expressivists and their critics, she maintains that such an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. The view thatemerges preserves many insights of the most prominent contributors to the subject, while offering a new perspective on our special relationship to our own minds. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Bestandsnummer des Verkäufers 9780199263202
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Hardcover. Zustand: new. Hardcover. Dorit Bar-On develops and defends an original view of avowals and self-knowledge which offers systematic answers to many persistent questions concerning our ability to know our own minds. According to Bar-On's Neo-Expressivist view, avowals - those everyday spontaneous pronouncements that we make about our own present states of mind - are acts through which we directly express, rather than merely report, the very mental conditions the avowals ascribe. Verbal acts ofspeaking our minds are thus similar to natural expressions, such as sighing, or smiling; they show, rather than simply telling of our present states of mind. Drawing on resources from the philosophy of language and of mind, the theory of action, and epistemology, Bar-On argues, as against manyexpressivists and their critics, that an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. We are all very good at telling what states of mind we are in at a given moment. When it comes to our own present states of mind, what we say goes; an avowal such as "I'm feeling so anxious" or "I'm thinking about my next trip to Paris," it is typically supposed, tells it like it is. But why is that? Why should what I say about my present mental states carry so much more weight than what others say about them? Why should avowals be more immune to criticism and correction than other claims we make? And if avowals are not based on any evidence or observation, how could they possibly express our knowledge of our own present mental states? Dorit Bar-On develops and defends a novel view of avowals and self-knowledge. Drawing on resources from the philosophy of language, the theory of action, epistemology, and the philosophy of mind, she offers original and systematic answers to many long-standing questions concerning our ability to know our own minds. Bar-On proposes a Neo-Expressivist view according to which avowals are expressive acts that have truth-accessible self-ascriptions as their products. When avowing, a person directly expresses, rather than merely reports, the very mental condition that the avowal ascribes. She argues that this expressivist idea, coupled with an adequate characterization of expression and a proper separation of the semantics of avowals from their pragmatics and epistemology, explains the special status we assign to avowals. As against many expressivists and their critics, she maintains that such an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. The view thatemerges preserves many insights of the most prominent contributors to the subject, while offering a new perspective on our special relationship to our own minds. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. Bestandsnummer des Verkäufers 9780199263202
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