Reseña del editor:
Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1911. Not illustrated. Excerpt: ... AT ROME, WEIMAR, BUDAPEST I ROME The Roman candle has attracted many spiritual moths. Goethe, Humboldt, Platen, Winckelmann, Thorwaldsen, Gregorovius and Liszt -- to mention only the first at hand -- fluttered to Rome and ascribe to it much of their finer productivity. For Franz Liszt it was a loadstone of double power -- the ideality of the place attracted him and its religion anchored his spiritual restlessness. * Liszt liked a broad soul-margin to his life. Heine touched on this side of Liszt's character when he wrote of him: "Speculation has the greatest fascination for him; and still more than with the interests of his art is he engrossed with all manner of rival philosophical investigations which are occupied with the solution of all great questions of heaven and earth. For long he was an ardent upholder of the beautiful SaintSimonian idea of the world. Later the spiritualistic or rather vaporous thoughts of Ballanche enveloped him in their midst; now he is enthusiastic over the Republican-Catholic dogmas of a Lamennais who has hoisted his Jacobin cap on the cross . . . Heaven knows in what mental stall he will find his next hobby-horse!" This was written in 1837, and only two years afterward Liszt paid his first visit to Rome. Based on letters and diaries of Liszt, Gregorovius, Ad. Stahr, Fanny Lewald, W. Allmers, Cardinal Wiseman, Jul. Schnorr von Carolsfeld, and Eugen Segnitz, a study of Franz Liszt in Rome may be made. The time spent in the Eternal City was unquestionably an important one in Liszt's life and worthy of the detailed attention given it. Rome in 1839 presented a contradictory picture. Contrasted to the pomp of the Vatican were the unprincipled conditions of the city itself. Bands of robbers infested it and the surroundings, making it as unsafe...
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