"No one lives by decades--no one looked up on December 31, 1969, and said, 'Oh, no! It's almost over!'--and yet the Sixties, like the Dude, abides. It functions variously as fetish, lucky charm, standard, or whip--chaos and confusion, destruction and the devil's own playground to some, a time of hot desire and extravagant dreams that ignited the fuses of possibility for others. The best of times and the worst of times. Meyer dives into that maelstrom with passion, courage, and clarifying intelligence. He emerges with a striking and sensitive portrait of that time, and of our own time, that moves beyond myth and symbol and into the heart of life as it's actually lived--contradictory, unfinished, trembling, and real."--Bill Ayers, author of Fugitive Days: A Memoir and Public Enemy: Confessions of an American Dissident "In this marvelously original, insightful, and timely book, Meyer draws from the work of artists and theoreticians who have helped to shape late-modern and contemporary art and effectively folds the legacies of the 1960s onto current artistic practices and concerns. Written with a literary flair and urgency that is at times breathtaking, the author's impassioned arguments, dialogues, and reinterpretations are at once inherently allusive and personal, and yet utterly convincing in the way they address questions that go to the heart of artistic production today."--Alexander Alberro, author of Abstraction in Reverse "The Art of Return: The Sixties & Contemporary Culture offers a thoughtful account of how art and history inform each other, even in postmodern art. Meyer examines a generation of artists--his own--who use their work to remember the 1960s. They were only children during Camelot and Civil Rights and the Summer of Love, and later felt they'd missed out on a revolutionary time. Like 19th century Romantics born too late for Napoleon becoming obsessed with his memory, these 'Sixties children' live with a 'gnawing sense of belatedness' driving them 'to take charge of the history we did not experience; it goads us to understand what happened--to reconstruct, reimagine, and retell.'"--The Washington Free Beacon "Meyer is a critic and art historian of extraordinary rigor and insight, and there are few who are better equipped to write on the 'long' Sixties. The Art of Return is a striking and generous reflection on that moment's effect as reimagined by artists, writers, filmmakers, and art historians. Meyer is to be especially commended for his capacious analyses of histories too often marginalized in art-historical treatments of the long Sixties and the connections he draws in taking a more global view of art history."--Pamela Lee, author of New Games: Postmodernism after Contemporary Art
More than any other decade, the Sixties captures our collective cultural imagination. And while many Americans can immediately imagine the sound of Martin Luther King, Jr. declaring, "I Have A Dream," or envision hippies placing flowers in gun barrels while staring down the National Guard, the revolutionary Sixties resonate around the world: China's communist government inaugurated a new cultural era, African nations won independence from colonial rule, and students across Europe took to the streets calling for an end to capitalism, imperialism, and the brutality of the Vietnam War. In this highly original work, James Meyer turns to art criticism, theory, memoir, and fiction to examine the fascination with the long Sixties and contemporary expressions of these cultural memories across the globe. Meyer draws on a diverse range of cultural objects that reimagine this revolutionary era stretching from the 1950s to the 1970s, including reenactments of civil rights, antiwar, and feminist marches, Cai Guo-Qiang's reconstructions of an iconic Cultural Revolution-era sculpture, and the television series Mad Men, to name only a few. Many of these works were created by artists and writers born during the long Sixties, who are driven to understand a monumental era that they missed. These cases show us that the past becomes significant only in relation to our present, and our remembered history, whether dark or glowingly nostalgic, never perfectly replicates time passed. This, Meyer argues, is precisely what makes our contemporary attachment to the past so important: it provides us with a critical opportunity to examine our own relationship to history, memory, and nostalgia.
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