A common weakness of many current dominant theories of revolution, argues author Mansoor Moaddel, is their exclusion of the role of ideology. He examines the Iranian revolution, highlighting class politics and contention for power within the context of changing the ideological relation between the state and civil society. In Moaddel's analytical framework, class politics and the state's action play crucial roles in the genesis of the Iranian Revolution. The state-patterned class conflict defined the identity of the opposition and channeled oppositional activities through the medium of religion. The revolutionary crisis began when the social discontent was expressed in terms of Shi'i revolutionary discourse. Moaddel argues that Shi'i revolutionary ideology was produced by diverse ideologues to address the problems they faced in the post-coup (1953) period. In presenting his argument, Moaddel provides a new and useful interpretation of the revolution in Iran, characterizing the postrevolutionary political order as a Third-World variant of fascism.
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Charlotte y Peter Fiell son dos autoridades en historia, teoría y crítica del diseño y han escrito más de sesenta libros sobre la materia, muchos de los cuales se han convertido en éxitos de ventas. También han impartido conferencias y cursos como profesores invitados, han comisariado exposiciones y asesorado a fabricantes, museos, salas de subastas y grandes coleccionistas privados de todo el mundo. Los Fiell han escrito numerosos libros para TASCHEN, entre los que se incluyen 1000 Chairs, Diseño del siglo XX, El diseño industrial de la A a la Z, Scandinavian Design y Diseño del siglo XXI.
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Paperback. Zustand: New. A common weakness of many current dominant theories of revolution, argues author Mansoor Moaddel, is their exclusion of the role of ideology. He examines the Iranian revolution, highlighting class politics and contention for power within the context of changing the ideological relation between the state and civil society. In Moaddel's analytical framework, class politics and the state's action play crucial roles in the genesis of the Iranian Revolution. The state-patterned class conflict defined the identity of the opposition and channeled oppositional activities through the medium of religion. The revolutionary crisis began when the social discontent was expressed in terms of Shi'i revolutionary discourse. Moaddel argues that Shi'i revolutionary ideology was produced by diverse ideologues to address the problems they faced in the post-coup (1953) period. In presenting his argument, Moaddel provides a new and useful interpretation of the revolution in Iran, characterizing the postrevolutionary political order as a Third-World variant of fascism. Bestandsnummer des Verkäufers LU-9780231078672
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