From award-winning journalist Lee Sandlin comes a riveting look at one of the most colorful, dangerous, and peculiar places in America’s historical landscape: the strange, wonderful, and mysterious Mississippi River of the nineteenth century.
Beginning in the early 1800s and climaxing with the siege of Vicksburg in 1863, Wicked River takes us back to a time before the Mississippi was dredged into a shipping channel, and before Mark Twain romanticized it into myth. Drawing on an array of suspenseful and bizarre firsthand accounts, Sandlin brings to life a place where river pirates brushed elbows with future presidents and religious visionaries shared passage with thieves—a world unto itself where, every night, near the levees of the big river towns, hundreds of boats gathered to form dusk-to-dawn cities dedicated to music, drinking, and gambling. Here is a minute-by-minute account of Natchez being flattened by a tornado; the St. Louis harbor being crushed by a massive ice floe; hidden, nefarious celebrations of Mardi Gras; and the sinking of theSultana, the worst naval disaster in American history. Here, too, is the Mississippi itself: gorgeous, perilous, and unpredictable, lifeblood to the communities that rose and fell along its banks.
An exuberant work of Americana—at once history, culture, and geography—Wicked River is a grand epic that portrays a forgotten society on the edge of revolutionary change.
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Lee Sandlin is the author of Wicked River, Storm Kings, and The Distancers. He was also an award-winning journalist, essayist, and book reviewer forThe Wall Street Journal. Born in Wildwood, Illinois, he grew up in the suburbs of Chicago. He died in 2014.
1
Gone on the River
THE UPPER MISSISSIPPI RIVER VALLEY was always a wild and unknown country. Above St. Anthony Falls in Minnesota, the track of the river meandered into vagueness: it wound through pristine forests, and vanished into unexplored valleys, and glinted among mazes of unnamed lakes. The river’s ultimate source wasn’t established as Lake Itasca in the far north until the 1830s, and the identification wasn’t universally accepted for several decades after that—few people were willing to venture up- country to investigate. The pine forests there were trackless and spooky. The valleys were still strewn with monstrous fossils that had lain undisturbed for thousands of years: mammoths and saber- toothed tigers, dire wolves and a species of beaver that was the size of a grizzly bear—relics from the dawn world of the American wilderness, before the first humans arrived.
In the first half of the nineteenth century, the dominant presence in the northern forests was the Chippewa. They lived in wigwam villages, some of four or five hundred people, in glades and clearings scattered throughout the woodlands. These were mostly on the east side of the river. On the west, in the open prairies, were the settlements of the Sioux. The Chippewa and the Sioux were continually skirmishing, and had been for several hundred years. The Sioux believed, not without justice, that when the Chippewa had migrated from the east during the great Iroquois wars, they’d stolen the ancestral Sioux land. There were also white settlers— more and more of them as the nineteenth century went on. Neither the Chippewa nor the Sioux viewed them with much alarm. They generally ignored the rumors of massacres and forced migrations in the lower valley. Both nations had signed treaties with the white authorities, for one thing (the Sioux treaty even recognized their claim to the Chippewa territory), and neither had yet realized that all such treaties with the whites were worthless. Then, too, they wanted to buy from the white traders. They were notorious for taking all the guns and whiskey the traders would sell them, but they were even more eager for cookware. Their enthusiasm for the whites’ copper utensils had wiped out traditional pottery through the North Woods almost overnight.
The white settlers mostly lived in new towns along the river. These were muddy and primitive places. A typical one is described in George Byron Merrick’s memoir, Old Times on the Upper Mississippi. Merrick grew up in Prescott, Wisconsin, which is at the junction of the Mississippi and the St. Croix rivers. In his childhood in the 1840s, the population of Prescott was around two hundred. It was a remote spot; there were no roads, and the closest railroad tracks were hundreds of miles to the south. It was also precariously situated between large settlements of Chippewa and Sioux. Both came into town to trade, and occasionally to fight: the whites all learned how to duck down alleys or crouch behind wagons as soon as they heard war whoops and gunfire.
But Merrick didn’t recall ever being troubled by the town’s isolation, or its strategic position. The main thing he remembered was the freedom. He and the other boys weren’t obsessively monitored the way children routinely are now. In fact, they weren’t monitored at all. If they weren’t in school, they were on their own—free to go off by themselves and canoe the river, or play with the boys from a nearby Chippewa village, or stage battles around the ruined French fort on the islet just downriver from town. The most romantic of their playgrounds was farther on, below the sandstone bluffs along the west bank of the river: an ancient battlefield, strewn with corroded hatchets and rusted musket nails and arrowheads like fossil fish. The Chippewa boys said it was where their ancestors had won a tremendous victory over the Sioux. Eventually it occurred to Merrick that the Sioux boys probably thought it was where they’d won a victory over the Chippewa.
The lives of the boys were dominated by the Mississippi. Merrick and his friends had a kind of private ritual to symbolize the moment each year when they gave themselves up to the river. On the first hot day of spring, as soon as school was out, they’d run through the town as fast as they could in single file and, one after the next, throw themselves off a bluff into the water. From that moment on, until the first ice sheeted it in the fall, the river was their home.
It was an idyllic and heedless life. “It seems miraculous to me,” Merrick wrote, “that all of those boys were not drowned or otherwise summarily disposed of.” But nobody ever met with disaster. Merrick himself remembered only a handful of close calls. Mostly they were times when he and the other boys were out canoeing and got caught in violent squalls; their dugout would be swamped by the choppy waters and they had to flounder desperately to the nearest shore. Once, in the open country on the western bank, Merrick was out exploring by himself when he was treed by a wolf pack. He spent a terrified hour clinging to an upper branch as the wolves leaped up to snap at his feet, until the pack inexplicably had a change of mind and ran away.
The nearest he ever came to getting himself killed was a time when he and his brother were out canoeing. They paddled south to a river bend where an immense drift of logs had built up in the shallows. There Merrick’s dugout overturned, and as he thrashed around beneath the surface, he got his legs caught in a tangle of cottonwood roots. He barely managed to writhe and jerk and lunge free—and then he had to spend another frantic few seconds scrabbling beneath the drift logs for clear air. At last he burst to the surface. His brother hauled him to safety. Ten minutes later, they were fishing as though nothing had happened.
It certainly never made him love the river less. “We grew into the very life of the river,” Merrick wrote, “as we grew in years.” Merrick’s father owned a warehouse along the levee, and Merrick and his brother commandeered the attic for their bedroom: it gave them a panoramic view of the levee, the docks, and the water. Like sentries, they kept watch on all the arrivals and departures. “At night no steamboat ever landed at the levee,” Merrick writes, “without having at least two spectators, carefully noting its distinguishing characteristics.”
Most of the traffic was heading downriver. There were wooden barges bearing ore from the mines, and flatboats carrying beaver pelts and sheaves of prairie wheat. If the harvest came in late and the river was already icing over, the flatboats would off- load the wheat and store it in the warehouses until the spring thaw. There were also the big rafts floating down from the logging camps. They were guided by steering oars so large they took dozens of men to maneuver. The crews on the rafts were a notorious lot. Whenever they’d hit town, there would inevitably be a drunken riot. Merrick recalled how the fights would spill into the backstreets and the levee after midnight; all the while, the local marshal waited them out, safely perched atop a high post on the dock, a revolver in his hand, watching the action unfold “with the enlightened eye of an expert and the enjoyment of a connoisseur.”
Boats coming up from the lower valley were the most eagerly awaited, because they brought so...
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