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Soul on Ice - Softcover

Cleaver, Eldridge

 
9780385333795: Soul on Ice

Inhaltsangabe

The classic memoir that shocked, outraged, and ultimately changed the way America looked at the civil rights movement and the black experience.
 
With a preface by Ishmael Reed • “As with Malcolm X, Cleaver’s book is a spiritual autobiography. An odyssey of a soul in search of itself, groping toward a personal humanism which will give meaning to life.”—The Progressive
 
By turns shocking and lyrical, unblinking and raw, the searingly honest memoirs of Eldridge Cleaver are a testament to his unique place in American history. Cleaver writes in Soul on Ice, “I’m perfectly aware that I’m in prison, that I’m a Negro, that I’ve been a rapist, and that I have a Higher Uneducation.” What Cleaver shows us, on the pages of this classic autobiography, is how much he was a man.

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Über die Autorin bzw. den Autor

Eldridge Cleaver (1935–1998) wrote his magnum opus, Soul on Ice, while serving a prison sentence in the infamous Folsom State Prison before joining the Black Panther Party.

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The now-classic memoir that shocked, outraged, and ultimately changed the way America looked at the civil rights movement and the black experience.
By turns shocking and lyrical, unblinking and raw, the searingly honest memoirs of Eldridge Cleaver are a testament to his unique place in American history. Cleaver writes in Soul on Ice, "I'm perfectly aware that I'm in prison, that I'm a Negro, that I've been a rapist, and that I have a Higher Uneducation." What Cleaver shows us, on the pages of this now classic autobiography, is how much he was a man.

Aus dem Klappentext

sic memoir that shocked, outraged, and ultimately changed the way America looked at the civil rights movement and the black experience.

By turns shocking and lyrical, unblinking and raw, the searingly honest memoirs of Eldridge Cleaver are a testament to his unique place in American history. Cleaver writes in Soul on Ice, "I'm perfectly aware that I'm in prison, that I'm a Negro, that I've been a rapist, and that I have a Higher Uneducation." What Cleaver shows us, on the pages of this now classic autobiography, is how much he was a man.

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Soul on Ice

Folsom Prison
October 9, 1965

I'm perfectly aware that I'm in prison, that I'm a Negro, that I've been a rapist, and that I have a Higher Uneducation. I never know what significance I'm supposed to attach to these factors. But I have a suspicion that, because of these aspects of my character, "free-normal-educated" people rather expect me to be more reserved, penitent, remorseful, and not too quick to shoot off my mouth on certain subjects. But I let them down, disappoint them, make them gape at me in a sort of stupor, as if they're thinking: "You've got your nerve! Don't you realize that you owe a debt to society?" My answer to all such thoughts lurking in their split-level heads, crouching behind their squinting bombardier eyes, is that the blood of Vietnamese peasants has paid off all my debts; that the Vietnamese people, afflicted with a rampant disease called Yankees, through their sufferings—as opposed to the "frustration" of fat-assed American geeks safe at home worrying over whether to have bacon, ham, or sausage with their grade-A eggs in the morning, while Vietnamese worry each morning whether the Yankees will gas them, burn them up, or blow away their humble pads in a hail of bombs—have canceled all my IOUs.

In beginning this letter I could just as easily have mentioned other aspects of my situation; I could have said: I'm perfectly aware that I'm tall, that I'm skinny, that I need a shave, that I'm hard-up enough to suck my grandmother's old withered tits, and that I would dig (deeper than deeply) getting clean once more—not only in the steam-bath sense, but in getting sharp as an Esquire square with a Harlem touch—or that I would like to put on a pair of bib overalls and become a Snicker, or that I'd like to leap the whole last mile and grow a beard and don whatever threads the local nationalism might require and comrade with Che Guevara, and share his fate, blazing a new pathfinder's trail through the stymied upbeat brain of the New Left, or how I'd just love to be in Berkeley right now, to roll in that mud, frolic in that sty of funky revolution, to breathe in its heady fumes, and look with roving eyes for a new John Brown, Eugene Debs, a blacker-meaner-keener Malcolm X, a Robert Franklin Williams with less rabbit in his hot blood, an American Lenin, Fidel, a Mao-Mao, A MAO MAO, A MAO MAO, A MAO MAO, A MAO MAO, A MAO MAO, A MAO MAO.... All of which is true.

But what matters is that I have fallen in love with my lawyer! Is that surprising? A convict is expected to have a high regard for anyone who comes to his aid, who tries to help him and who expends time, energy, and money in an effort to set him free. But can a convict really love a lawyer? It goes against the grain. Convicts hate lawyers. To walk around a prison yard and speak well of a lawyer is to raise the downcast eyebrows of felons who've been bitten by members of the Bar and Grill. Convicts are convinced that lawyers must have a secret little black book which no one else is ever allowed to see, a book that schools lawyers in an esoteric morality in which the Highest Good is treachery and crossing one's dumb and trusting client the noblest of deeds. It was learned by the convicts that I'd gotten busted with some magazines given to me by my lawyer and that I was thrown in the Hole for it. Convicts smiled knowingly and told me that I had gone for the greasy pig, that my lawyer had set me up, and that if I couldn't see through the plot I was so stupid that I would buy not only the Golden Gate Bridge but some fried ice cream.

It was my turn to smile knowingly. A convict's paranoia is as thick as the prison wall—and just as necessary. Why should we have faith in anyone? Even our wives and lovers whose beds we have shared, with whom we have shared the tenderest moments and most delicate relations, leave us after a while, put us down, cut us clean aloose and treat us like they hate us, won't even write us a letter, send us a Christmas card every other year, or a quarter for a pack of cigarettes or a tube of toothpaste now and then. All society shows the convict its ass and expects him to kiss it: the convict feels like kicking it or putting a bullet in it. A convict sees man's fangs and claws and learns quickly to bare and unsheath his own, for real and final. To maintain a hold on the ideals and sentiments of civilization in such circumstances is probably impossible. How much more incredible is it, then, while rooted in this pit, to fall in love, and with a lawyer! Use a lawyer, yes: use anybody. Even tell the lawyer that you're in love. But you will always know when you are lying and even if you could manage to fool the lawyer you could never manage to fool yourself.

And why does it make you sad to see how everything hangs by such thin and whimsical threads? Because you're a dreamer, an incredible dreamer, with a tiny spark hidden somewhere inside you which cannot die, which even you cannot kill or quench and which tortures you horribly because all the odds are against its continual burning. In the midst of the foulest decay and putrid savagery, this spark speaks to you of beauty, of human warmth and kindness, of goodness, of greatness, of heroism, of martyrdom, and it speaks to you of love.

So I love my lawyer. My lawyer is not an ordinary person. My lawyer is a rebel, a revolutionary who is alienated fundamentally from the status quo, probably with as great an intensity, conviction, and irretrievability as I am alienated from it—and probably with more intelligence, compassion, and humanity. If you read the papers, you are no doubt aware of my lawyer's incessant involvement in agitation against all manifestations of the monstrous evil of our system, such as our intervention in the internal affairs of the Vietnamese people or the invasion of the Dominican Republic by U.S. Marines. And my lawyer defends civil rights demonstrators, sit-iners, and the Free Speech students who rebelled against the Kerr-Strong machine at the University of California. My love for my lawyer is due, in part, to these activities and involvements; because we are always on the same side of the issues. And I love all my allies. But this, which may be the beginning of an explanation, does not nearly explain what goes on between my lawyer and me.

I suppose that I should be honest and, before going any further, admit that my lawyer is a woman—or maybe I should have held back with that piece of the puzzle—a very excellent, unusual, and beautiful woman. I know that she believes that I do not really love her and that I am confusing a combination of lust and gratitude for love. Lust and gratitude I feel abundantly, but I also love this woman. And I fear that, believing that I do not love her, she will act according to that belief.

At night, I talk with her in my sleep, long dialogues in which she answers back. We alternate in speaking, like in the script of a play. And let me say that I don't believe a word she says. While we are talking, I participate and believe everything, taking her word as her bond. But when I awake, I repudiate the conversation and disbelieve her. I awake refreshed, and though my sleep has been restless, I am not tired. Except for a few lost hours in which she slips away and I fall into a deep sleep, I hover on a level between consciousness and peace, and the dialogue ensues. It does not bother me now. I have often gone through this when something seizes my mind.

I place a great deal of emphasis on people really listening to each other, to what the other person has to say, because you very seldom encounter a person who is capable of taking either you or himself seriously. Of course, when I was out of prison I was not really like this; the seeds were...

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