This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world’s literature in affordable, high quality, modern editions that are true to the original work.
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This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Reformed Church prepared and used written formularies of public worship (as, e. g., Calvin. Knox, the authors of the Dutch and the German Reformed Liturgies, and in tne next century Richard Baxter), the genius of Scottish and American Presbyterianism has discarded them as uncongenial, and the matured judgment of our Church has pronounced them to be inexpedient. The action of our recent Gen eral Assemblies from 1873 to 1875 proves that the mind of the Church is decidedly averse to the recommendation by authority of even the simplest forms for special services. With this jealous care for the freedom and spirituality of the Church the compiler of this little manual is in perfect sympathy. Nevertheless, accurate verbal preparation is felt by all to be necessary for the edifying performance of certain special services, as, for instance, the administration of Baptism and the Lords Supper, the admission of the baptized to full communion, and the celebr.a on of Marriage.
(Typographical errors above are due to OCR software and don't occur in the book.)
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