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In this book a new and distinctive approach to the science-religion debate emerges from a synthesis of the Eastern Orthodox Christian tradition with phenomenological thought. Developing ideas of Greek Patristics the author treats faith, with its sense of the Divine presence, and knowledge of the universe, as two modes of communion which constitute the human condition. The modern opposition between science and theology (which is historically paralleled with the Church’s split between East and West, and monasticism and Christianity in the world), is treated as the split between two intentionalities of the overall human subjectivity. The human person, as a centre of their reconciliation, becomes the major theme of the dialogue between science and theology.
It is argued that the reconciliation of science and theology is not simply an academic exercise; it requires an existential change, a change of mind (metanoia), which cannot be effected without ecclesial involvement. Then the person who effectuates the mediation between science and theology is raised to the level of ""cosmic priesthood"" while the mediation acquires the features of a ""cosmic Eucharist"" in which all divisions and tensions in creation and humanity are removed.
It is through this existential change accompanied by phenomenological analysis that scientific theories can be subjected to a certain ""vision"" through which the hidden ultimate goal (telos) of scientific research (as the explication of the human condition) shows its kinship to the saving telos advocated by Christian faith. The opposition between theology and science is thus being para-eucharistically overcome.
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Über die Autorin bzw. den Autor
Dr Alexei Nesteruk is Senior Lecturer in Mathematics at the University of Portsmouth, UK, and a Deacon in the Russian-Orthodox Church. He is author of Light from the East: Theology, Science and the Eastern Orthodox Tradition, Fortress 2003.
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Hardcover. Zustand: new. Hardcover. In this book a new and distinctive approach to the science-religion debate emerges from a synthesis of the Eastern Orthodox Christian tradition with phenomenological thought. Developing ideas of Greek Patristics the author treats faith, with its sense of the Divine presence, and knowledge of the universe, as two modes of communion which constitute the human condition. The modern opposition between science and theology (which is historically paralleled with the Church's split between East and West, and monasticism and Christianity in the world), is treated as the split between two intentionalities of the overall human subjectivity. The human person, as a centre of their reconciliation, becomes the major theme of the dialogue between science and theology.It is argued that the reconciliation of science and theology is not simply an academic exercise; it requires an existential change, a change of mind (metanoia), which cannot be effected without ecclesial involvement. Then the person who effectuates the mediation between science and theology is raised to the level of "cosmic priesthood" while the mediation acquires the features of a "cosmic Eucharist" in which all divisions and tensions in creation and humanity are removed.It is through this existential change accompanied by phenomenological analysis that scientific theories can be subjected to a certain "vision" through which the hidden ultimate goal (telos) of scientific research (as the explication of the human condition) shows its kinship to the saving telos advocated by Christian faith. The opposition between theology and science is thus being para-eucharistically overcome. This new addition to the science-religion debate, sees Nesteruk synthesise the Eastern Orthodox Christian tradition with phenomenological thought. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. Bestandsnummer des Verkäufers 9780567033277
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The Universe as Communion (Hardcover)
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Bloomsbury Publishing PLC, Edinburgh, 2008
ISBN 10: 0567033279
ISBN 13: 9780567033277
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Hardcover. Zustand: new. Hardcover. In this book a new and distinctive approach to the science-religion debate emerges from a synthesis of the Eastern Orthodox Christian tradition with phenomenological thought. Developing ideas of Greek Patristics the author treats faith, with its sense of the Divine presence, and knowledge of the universe, as two modes of communion which constitute the human condition. The modern opposition between science and theology (which is historically paralleled with the Church's split between East and West, and monasticism and Christianity in the world), is treated as the split between two intentionalities of the overall human subjectivity. The human person, as a centre of their reconciliation, becomes the major theme of the dialogue between science and theology.It is argued that the reconciliation of science and theology is not simply an academic exercise; it requires an existential change, a change of mind (metanoia), which cannot be effected without ecclesial involvement. Then the person who effectuates the mediation between science and theology is raised to the level of "cosmic priesthood" while the mediation acquires the features of a "cosmic Eucharist" in which all divisions and tensions in creation and humanity are removed.It is through this existential change accompanied by phenomenological analysis that scientific theories can be subjected to a certain "vision" through which the hidden ultimate goal (telos) of scientific research (as the explication of the human condition) shows its kinship to the saving telos advocated by Christian faith. The opposition between theology and science is thus being para-eucharistically overcome. This new addition to the science-religion debate, sees Nesteruk synthesise the Eastern Orthodox Christian tradition with phenomenological thought. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Bestandsnummer des Verkäufers 9780567033277
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Buch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - In this book a new and distinctive approach to the science-religion debate emerges from a synthesis of the Eastern Orthodox Christian tradition with phenomenological thought. Developing ideas of Greek Patristics the author treats faith, with its sense of the Divine presence, and knowledge of the universe, as two modes of communion which constitute the human condition. The modern opposition between science and theology (which is historically paralleled with the Church's split between East and West, and monasticism and Christianity in the world), is treated as the split between two intentionalities of the overall human subjectivity. The human person, as a centre of their reconciliation, becomes the major theme of the dialogue between science and theology. It is argued that the reconciliation of science and theology is not simply an academic exercise; it requires an existential change, a change of mind (metanoia), which cannot be effected without ecclesial involvement. Then the person who effectuates the mediation between science and theology is raised to the level of 'cosmic priesthood' while the mediation acquires the features of a 'cosmic Eucharist' in which all divisions and tensions in creation and humanity are removed. It is through this existential change accompanied by phenomenological analysis that scientific theories can be subjected to a certain 'vision' through which the hidden ultimate goal (telos) of scientific research (as the explication of the human condition) shows its kinship to the saving telos advocated by Christian faith. The opposition between theology and science is thus being para-eucharistically overcome. Bestandsnummer des Verkäufers 9780567033277
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