In the Upper Country: A Novel - Softcover

Thomas, Kai

 
9780593489505: In the Upper Country: A Novel

Inhaltsangabe

Winner of the 2023 Atwood Gibson Writers' Trust Fiction Prize

The fates of two unforgettable women—one just beginning a journey of reckoning and self-discovery and the other completing her life's last vital act—intertwine in this sweeping, powerful novel set at the terminus of the Underground Railroad.


In the 1800s in Dunmore, a Canadian town settled by people fleeing enslavement in the American south, young Lensinda Martin works for a crusading Black journalist.

One night, a neighboring farmer summons Lensinda after a slave hunter is shot dead on his land by an old woman who recently arrived via the Underground Railroad. When the old woman refuses to flee before the authorities arrive, the farmer urges Lensinda to gather testimony from her before she can be condemned for the crime.

But the old woman doesn't want to confess. Instead she proposes a barter: a story for a story. And so begins an extraordinary exchange of tales that reveal an interwoven history of Black and Indigenous peoples in a wide swath of what is called North America.

As time runs out, Lensinda is challenged to uncover her past and face her fears in order to make good on the bargain of a story for a story. And it seems the old woman may carry a secret that could shape Lensinda's destiny.

Traveling along the path of the Underground Railroad from Virginia to Michigan, from the Indigenous nations around the Great Lakes, to the Black refugee communities of Canada, In the Upper Country weaves together unlikely stories of love, survival, and familial upheaval that map the interconnected history of the peoples of North America in an entirely new and resonant way.

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Über die Autorin bzw. den Autor

KAI THOMAS is a writer, carpenter, and land steward. He is Afro-Canadian, born and raised in Ottawa, descended from Trinidad and the British Isles. In the Upper Country is his first novel.
 
 

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Chapter I

Dunmore, July 1859

It was dusk, and I muttered curses to myself as I made my way down the muddy green lane. Just minutes earlier, it seemed, I'd been tired and keen to finish my day with some stew and warm bread; some idle chitchat in the rocking chair, perhaps. Yet instead there I was, trodding like a fool through the mire and the quickening dark.

Mine was an unusual profession for a young woman. In Spancel Narrows, where I was born, there was a kind old bachelor named Samuel Frost, who loved hosting his coloured neighbours; many a night we brought our suppers down to his estate, dined at his great table, and then sat at the hearth listening to the old-timers. And for years, three mornings every week, my mother would hurry me along through the woods, and I would join Frost in his study while she cooked and cleaned. There, I left behind the paltry education of the crowded schoolhouse, and under his careful tutelage I learned properly to read, write, and tally accounts. I didn't realize until many years later-until I got to Dunmore, in fact-what a gift he and my mother had given me.

His teaching gave me sovereignty in my work. My employer, Arabella, would be off for days to her meetings and speaking engagements with the True Bands and the congregations as far off as Toronto; as far off as New York even. After a while it was decided I would stay at the house. There were five others there when Arabella was gone. Her brother worked days in the swamp, and he had three young children to whom he had the will, if not the time, to attend. The children's mother had not survived their escape. Their grandmother Velora used to look after the young ones, but she had begun to lose her hold on memory. She took to hiding food in corners and under loose floorboards, and dinner wouldn't be made when the brother came home from the swamp and the children from school. They would smell the food days later when it began to rot, and the children would hold their noses at one another and titter about "Granny's stinkers." Arabella would quell any such teasing if she heard it. She understood that Velora's forgotten caches were the resurfacing of an old practice: as a young slave woman she'd made a habit of secreting away meat and provisions for her family in the field.

As Arabella will often remind me, she considered me sent from above-even though my arrival in Dunmore was thought to be strange (for I came from the north when all others came southerly). Stranger still that I could read and write better than most men, coloured or white.

"I asked the Lord for a man and he gave me a hand," she would say, and wink.

So it was that I came to tend the Brimmer household. And when Arabella returned from sojourning, her shoulders struggling to remain upright, we would spend hours by the fire, talking low beneath the snores of the household and the meandering footsteps of Velora. We'd crush mint in jars of tavern moonshine and Arabella would recline on her chair and rub the heels of her hands into her temples and burrow her fingers into her hair. She would speak quietly; hushed musings interrupted by her chuckles and sighs. I would listen. I considered these soft ramblings the addenda to her notes detailing the struggles of fugitives, the battles of abolitionists, and the news from lands near and far.

And after a while, invariably, she would give me a look-half grimace, half weary smile. "It's no easy task," she would say. "No easy task to show the world our worth."

I listened and I wrote. The next day I would look to my scribbles and I would write again. When I was done I would send my parcel to the editor in Windsor to be compiled with the articles from other contributors, and the following week we would see the newspaper in the store, or better, clutched in the hands of men and women squinting beneath caps and brightly hued head wraps, spelling out words as they learned to be free men.

By Arabella's account, sales for The Coloured Canadian began as a pittance; like most small newspapers, it seemed unlikely that the endeavour would survive. But by the time I arrived in Dunmore, the paper was becoming increasingly profitable. Whether this was due to donations from wealthy abolitionists or to the swelling ranks of fugitives eager to read, I did not inquire, nor did I care. She had enough to pay me well; enough too to give generously to the True Band of the church, which served as Dunmore's hub for the Underground Railroad. She never flaunted this generosity, but it was known, and she was adored for it. At True Band events, new and old arrivals to Dunmore were reminded of that special miracle whereby a slave with nothing in the world could become a man with a house, food for the winter, and work; there was always work hewing and digging in the swamp, and as a government contract this earned a man more money in a month than he had seen in his life and for labour that wasn't half as grueling as what he was used to. What a feeling, to work in free country; to move to the harmonizing rumble and trill of voices, and to see faces unified in the sweat and toil, not of terror, but of purpose.

So it was my lot as Arabella's hand that we came to need each other. She laboured tediously over writing. She worried too much about how her words would sound once read aloud, and whether people would think what she meant for them to think. I, on the other hand, did not have the virtue to care what people thought, nor the will to ask. That was Arabella's gift. She had the touch. The softening of the brow that said: I know what you have lived, and your words are sacred to me. Her high African cheekbones reminded folk of every slave woman who had ever inspired a dream of dignity in them. I, on the other hand, with my applewood skin, saucy tongue, and warring glares, tended to inspire at best a vengeful desire, and at worst, fragile condescension. All this was fine by me. I didn't think much of zeal, for I had never seen it last. I was content to be the unchurched high yellow girl who tends the Brimmer house, and no one quite knows where she comes from (though all know what is implied in that lack of knowledge), but she is there, and Arabella is probably looking out for the poor, bush-wild thing. And so I minded my household tasks. I would cook and clean until I could not put off the writing any longer, and then I would take up my station in the study.

Additionally, not as a general practice but as peculiar occasion would have it, I would be called upon to heal. Mostly this meant preparing poke salad for a child in need of deworming, or a brew of scouring rush for old folk who complained of weak bones. There were several women and men in Dunmore who were root doctors with knowledge of potions as well as poisons, so I was not overly unique. But few solicited me openly, for although Dunmore was known as the witch town, it tried awfully hard not to be. Here and there I tended more serious wounds: I had once reset and splinted the broken leg of a child who suffered a kick from a mule; twice I had stitched the cut wounds of drunken men who had brawled outside the tavern; and another time I had used pipe smoke of mullein and hops to calm a young woman who had been found screaming like a banshee in the swamp.

And so I was known, which brings me back to the business that had me scrambling down the wretched green lane. It was dusk, as I said. And I had been sent for. Young Jim burst into the house after supper, as I was reading over Arabella's latest batch of notes.

"Lensinda!" said Jim as he rushed into the study, not even bothering to remove his shoes or properly close the front door, and the mosquitoes were always thick and fierce as the sun went down. I glared at him for that, and saw him wither, grasping nervously at his long chest. He was not yet a man, and I was normally quite fond of him, as most were;...

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