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HOWARD FRANK MOSHER is the author of ten books, including Waiting for Teddy Williams, The True Account, and A Stranger in the Kingdom, which, along with Disappearances, was corecipient of the New England Book Award for fiction. He lives in Vermont.
Title Page,
Table of Contents,
Copyright,
Dedication,
Epigraph,
Introduction,
The Farm in Lost Nation,
Hannibal Rex,
The Snow Owl,
The Green Mountain Whale,
Down the Coat,
Upland Game,
Lost Nation Calendar,
Family Reunion,
The Season of the Cluster Flies,
Northern Borders,
About the Author,
The Farm in Lost Nation
When I was a boy living on my grandparents' Kingdom County farm, I sometimes amused myself by looking through an ancient family Bible in the farmhouse attic. This ponderous tome was a gloomy-looking affair if one ever existed. It weighed a good fifteen pounds, and it was bound tightly shut by a tarnished metal clasp which snapped open with the report of a pistol and never failed to startle me, alone in the remote, dim attic of my grandparents' vast old house.
Once this formidable mechanism had been breached, the Bible's contents were intriguing. Besides the Old and New Testaments, it contained a Kittredge family birth register illuminated in gilt; a death register edged in sable; a table of standard weights and measures from which I gleaned the invaluable information — it must have been invaluable because I still remember it today, some four decades later — that one country furlong is the equivalent of forty rods; a dozen or so remarkably well-preserved wildflowers collected by a distant aunt said to have died at eighteen of a broken heart; and several pages of genealogical charts inscribed with the biblical-sounding names of more ancestors than I'd ever dreamed one boy could lay claim to, beginning with my great-great-great-great-great-grandfather: the first Kittredge to venture up into the trackless mountain fastness that would become Kingdom County.
His name, aptly enough, was Sojourner Kittredge, and he was a Loyalist schoolteacher and part-time log sawyer who fled Connecticut and the American Revolution for Canada in the summer of 1775 with a lone red ox and a high-sided cart containing all his worldly possessions. Two arduous months later, my ancestor stopped for good on the headwaters of a small, fast, icy river, which he promptly named the Kingdom, in honor of his beloved mother empire. Unfortunately, there was one small difficulty with Sojourner's choice of a homestead. As my grandfather, who disliked all schoolteachers in general and those in our own family in particular, loved to tell me nearly two centuries later, the old Tory had put down stakes here as the result of a minute but fateful miscalculation. Since the Kingdom River drains north, toward the St. Lawrence, though by a circuitous and at times even contradictory route, he erroneously assumed that he had already reached Canada and sanctuary when in fact he'd fetched up instead in northern Vermont.
Not, you understand, that such a trifling technicality as a line on a map mattered a whit to the old expeditionary once he'd made up his mind to stay put. By the time Sojourner finally figured out where he actually was, the Revolution had been over for several years. He'd already established the first grammar school and sawmill in Lost Nation, as he wryly named our township. And by then he did not have the slightest intention of lighting out again for Canada or anyplace else, though for three generations afterward his descendants marched in the Independence Day parades in Kingdom Common wearing bright scarlet coats and carrying the Union Jack.
This is nearly all I know about my great-great-great-great-great-grandfather — except that in 1790 he astonished his neighbors and outraged his heirs by ceding the title to a ten-thousand-acre tract of woodland just south of the Canadian border to the state whose authority to govern any other part of the Kingdom he refused to acknowledge to his dying day. Sojourner's intention was for Vermont to use the donated property as the site of a college to educate the youth of its white settlers and native Abenakis alike. In exchange, he neither demanded nor received a single shilling. He requested only a written guarantee that every qualified graduate of the Lost Nation Atheneum, as he rather grandiosely called his one-room country school, be entitled to attend the proposed state college free of charge, for as long as the grammar school and college should both exist.
Of course the University of Vermont never did take advantage of my ancestor's offer. Instead it situated itself one hundred miles across the Green Mountains to the southwest, on the considerably more clement and accessible shores of Lake Champlain. Yet even after the university sold off its Kingdom real estate holdings to pay debts incurred during the Civil War, it continued to honor the agreement between Sojourner Kittredge and the state that he otherwise declined to recognize. All duly prepared graduates of Lost Nation Atheneum were entitled to attend the university at no expense to themselves; and it was partly as a result of this ancient pact that a Kittredge family decision was reached that I would receive the first eight years of my education at the tiny country schoolhouse established one hundred and seventy years ago by my forward-looking ancestor, and live during those years with my Kittredge grandparents on their farm in Lost Nation Hollow, spending some of my school vacations with my father in White River Junction, eighty miles to the south.
Other considerations influenced my father's decision to send me north to Kingdom County, however. No doubt the first, and most weighty, was that my mother had been dead for nearly a year at the time, and my father had concerns about raising me entirely on his own. As a child and teenager, my mother had waged a protracted and costly battle with tuberculosis, and throughout her brief adult life she continued to have periodic relapses. Several times since marrying my father and having me she had been forced to return to the famous Trudeau Institute at Saranac Lake, where she'd spent much of her youth; and for several months when I was two, she convalesced at a sanatorium in Tucson, Arizona, while my Grandmother Kittredge kept house for my father and took care of me in White River. I don't remember that my mother ever said much about her illness to me. I'm sure she made every effort not to. But from my grandmother and my two little aunts, Dad's sisters, I received at a very early age the alarming impression that Mom was much more sickly than she ever revealed. "Your mother is a poor frail soul if one ever existed," my grandmother told me frequently; and although it was terribly difficult for me to lose her when I was just five years old, I must say that even at that tender age, it came as more of a surprise than an outright shock.
From those early years, I vividly recall two things about my mother. Unlike most of the Kittredges, including my father and both of my grandparents, she laughed easily and frequently. And she loved to read to me, so that one of my very earliest and strongest childhood recollections is of sitting beside her on a rather battered green living room couch and looking at the pictures in the storybooks we went through together by the dozens, especially the marvelous old tales of the Brothers Grimm and Hans Christian Andersen, whose brilliantly-colored illustrations of the most hideous scenes and creatures imaginable I found deeply fascinating.
Because of my mother's huge medical bills,...
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