The End of Ignorance: Multiplying Our Human Potential - Hardcover

Mighton, John

Hardcover

ISBN 10: 0676979629 ISBN 13: 9780676979626

Verlag: Alfred a Knopf Inc, 2007

Inhaltsangabe

A revolutionary call for a new understanding of how people learn.

The End of Ignorance conceives of a world in which no child is left behind – a world based on the assumption that each child has the potential to be successful in every subject. John Mighton argues that by recognizing the barriers that we have experienced in our own educational development, by identifying the moment that we became disenchanted with a certain subject and forever closed ourselves off to it, we will be able to eliminate these same barriers from standing in the way of our children.

A passionate examination of our present education system, The End of Ignorance shows how we all can work together to reinvent the way that we are taught.

John Mighton, the author of The Myth of Ability, is the founder of JUMP Math, a system of learning based on the fostering of emergent intelligence. The program has proved so successful an entire class of Grade 3 students, including so-called slow learners, scored over 90% on a Grade 6 math test. A group of British children who had effectively been written off as too unruly responded so enthusiastically and had such impressive results using the JUMP method that the school board has adopted the program. Inspired by the work he has done with thousands of students, Mighton shows us why we must not underestimate how much ground can be covered one small step at a time, and challenges us to re-examine the assumptions underlying current educational theory. He pays attention to how kids pay attention, chronicles what captures their imaginations, and explains why their sense of self-confidence and ability to focus are as important to their academic success at school as the content of their lessons.

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JOHN MIGHTON’s first book, The Myth of Ability: Nurturing Mathematical Talent in Every Child, was based on his experiences as founder of JUMP (Junior Undiscovered Math Prodigies)—a system that he developed for teaching and learning math. An Adjunct Professor of Mathematics at the University of Toronto, he is also an awardwinning playwright.

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Chapter One

The Waste Ethic

Twenty-five years ago, when I was studying philosophy at McMaster University, I wanted to write a book called "The Waste Ethic," which I hoped would be the first attempt in the history of the social sciences to accurately measure the amount of time people waste at work. I wasn’t interested in simply tracking the time wasted by people who hate their jobs or who are totally unqualified for their positions. I wanted to find out what proportion of our work goes into producing, marketing and disposing of the vast array of products that, before the advent of mass media, nobody knew they needed or wanted. I never did find time to write that book, but having spent the past twenty years teaching mathematics to thousands of children and teenagers – both gifted and challenged, and from both affluent and impoverished homes – I think I have a better idea of why we as a society are so efficient at wasting time.

It seems to me that two kinds of ignorance are always at work in our society, one extremely destructive and the other healthy. My career in theatre was initially shaped by the first kind of ignorance, in ways I am only beginning to understand. I came to writing plays rather late in life because I grew up thinking that to be an artist you needed to be born with a special gift. It wasn’t until I read Sylvia Plath’s letters to her mother and saw how as a teenager she had learned her craft in small, determined steps, dismantling poems like motors to see how they worked and writing imitations of the things she loved, that I began to believe there was a path I could follow to develop a voice of my own.

The destructive form of ignorance has divided many societies: it is the ignorance that says there are fundamental, inborn differences between people, between peasants and nobility or minorities and majorities. It is this ignorance that leads us, even in this affluent age, to neglect the majority of children by educating them in schools in which only a small minority are expected to naturally love or excel at learning.

Two years ago, during a visit to the York Detention Centre, I saw the effects of this ignorance in its most devastating form. I had been asked to teach a lesson in mathematics to a group of teenagers who were awaiting trial and who were not thrilled to be spending their afternoon doing math. I told the students I had once struggled with mathematics myself and I promised to try to make the subject more interesting and easier than they might remember from school. I reassured them that if they didn’t understand something in my lesson it would be my fault for not explaining it properly, so they could ask me to explain it again. The teenagers responded to my promise exactly as I have seen young children respond: they raced through their worksheets and called for the tutors to give them extra work. One girl, whom I had heard complaining at the beginning of the lesson, made me put a check mark beside each of her answers. When I finished she said, "I've never had that in my life. I've only had this," and she wrote a large X across her page.

The letter X is a fitting symbol for our failure to care for those individuals who, like the girl at the detention centre, happen to struggle or fall behind in school or in life. The crossed lines evoke the barriers we place, out of ignorance and indifference, between the majority of children and their unrealized potential. But the letter X is also a universal sign for a different and potentially redeeming kind of ignorance: in the sciences and in mathematics, it is the letter most commonly used to stand for the unknown.

Einstein once wrote:

The most beautiful and deepest experience one can have is the sense of the mysterious . . . One who has never had this experience seems to me if not dead, then at least blind. To sense that behind anything that can be experienced there is something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness. In this sense I am religious.

The sense of the mysterious that Einstein described can define a person as much as their sense of courage or integrity or charity. People who experience the ineffable mystery of the world also tend to have a deep sense of humility, as Socrates demonstrated when he admitted how little he knew to the Athenians who put him on trial for his life. This sense of the mysterious drives such people to pull aside the veil or wipe away the fog that separates them from the mystery.

Every child who is well cared for naturally develops a sense of the mysterious. The feeling that behind every door another world is waiting can make a child’s world a paradise. But, once at school, children often begin to lose their sense of the hidden beauty of the world. By having to compete and be compared to their peers, many lose faith in their intelligence and their imagination; by having to struggle so hard to keep up, many come to believe that the world is beyond their understanding. The magical world that they once inhabited begins to recede until they can see no point in dreaming about or searching for anything beyond the world of their immediate needs and desires.

People are often surprised when I tell them that I am a mathematician as well as a playwright. Some people seem to believe that the brain can hold only one kind of information, or that when one side is working the other has to be left empty for storage. If they are lucky, students graduating from high school will likely believe that they have only one or two talents and that the majority of subjects offered at school are either uninteresting or beyond their grasp. As a society we are living under a vast spell or illusion. We have effectively hypnotized ourselves, but not in a single performance. It has taken twelve or thirteen years of school to put us in a suggestive state so that we all believe more in our limitations than in our potential, and it is difficult for anyone to snap their fingers to break the trance.

When I was a teenager I read a fair number of biographies of scientists and mathematicians. These biographies always gave me the impression that a person had to be born with a gift for mathematics and that someone who had this gift would never do badly on a test or struggle to learn a concept. This belief sank in very deeply; like many young people I would often give up on things because I was afraid of coming up against my limitations. It wasn’t until I was in my thirties that I had the courage to go back to school and study mathematics.

At university I had an enormous advantage over the other first-year students: I had been tutoring math for several years to supplement my income as a playwright, and I knew the high school material inside out. I had also learned some of the university material in advance. But occasionally I would do badly on a test and I would be paralyzed by insecurity. I remember lying in bed after I had failed one test, thinking that I had reached a threshold I couldn’t go beyond and that I would have to give up my ambitions. My work as a tutor had given me a great deal of perspective on the issue of ability, but I still couldn’t get over those fears. It took several years before I began to notice that the things I had found impossible on a particular test became trivial once I had a chance to practise and learn them properly. I began to wonder how many people have stopped themselves out of fear of failure from developing talents in things they found interesting when they were young.

Nine years ago I was looking for a way to give something back to my local community. It occurred to me that I should try to help kids who needed help with math. Mathematicians don’t always make the best teachers...

Details zur Ausgabe

• Verlag: Alfred a Knopf Inc
• Erscheinungsdatum: 2007
• Sprache: Englisch
• ISBN 10: 0676979629
• ISBN 13: 9780676979626
• Einband: Gebundene Ausgabe
• Auflage: 1
• Anzahl der Seiten: 256
• Kontakt zum Hersteller: Nicht verfügbar
• Verantwortliche Person: Nicht verfügbar