Anbieter: Andrew's Books, San Diego, CA, USA
Hardcover. Zustand: As New. Zustand des Schutzumschlags: New. 1st Edition. Hardcover in blue illustrated wraps is shrink-wrapped, so pristine. Bestandsnummer des Verkäufers 008789
Anzahl: 1 verfügbar
Anbieter: Better World Books, Mishawaka, IN, USA
Zustand: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good. Bestandsnummer des Verkäufers 934763-6
Anzahl: 2 verfügbar
Anbieter: ThriftBooks-Dallas, Dallas, TX, USA
Hardcover. Zustand: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less. Bestandsnummer des Verkäufers G0804008434I4N00
Anzahl: 1 verfügbar
Anbieter: Veronica's Books, Gig Harbor, WA, USA
Hardcover. Zustand: Near Fine. Zustand des Schutzumschlags: Fine. 1st Edition. 199pp. Dust jacket in protective mylar. Bestandsnummer des Verkäufers 065465
Anzahl: 1 verfügbar
Anbieter: michael diesman, Fresh Meadows, NY, USA
Hardcover. Zustand: Fine. Zustand des Schutzumschlags: Fine. Not Indicated. Bookplate on inside front cover. The only source in which Sarah is mentioned is the Book of Genesis, which contains very few highly selective and rather enigmatic stories dealing with her. On the surface, these stories tell us very little about Sarah, and what they do tell is complicated and confused by the probability that it represents residue surviving from two different written sources based on two independent oral traditions. Nevertheless, the role which Sarah plays, in the Genesis narratives, apears to be a highly energetic one, a role so active, in fact, that it repeatedly overshadows that of her husband. In a patriarchal environment such as the Canaan of Genesis, the situation is discordant and problematic. Dr. Teubal suggests that the difficulty is eliminated, however, if we understand that Sarah and the other matriarchs mentioned in the narratives acted within the established, traditional Mesopotamian role of priestess, of a class of women who retained a highly privileged position vis-a-vis their husbands. Dr. Teubal shows that the "Sarah tradition" represents a nonpatriarchal system struggling for survival in isolation, in the patriarchal environment of what was for Sarah a foreign society. She further indicates that the insistence of Sarah and Rebekah that their sons and heirs marry wives from the old homeland had to do not so much with preference for endogamy and cousin marriage as with their intention of ensuring the continuation of their old kahina-tradition against the overwhelming odds represented by patriarchal Canaan. Bestandsnummer des Verkäufers 057916
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