“Ojito has done truth an invaluable service. Extraordinary.”—Junot Díaz, author of The Brief Wondrous Life of Oscar Wao
2014 International Latino Awards Finalist
A Pulitzer Prize-winning journalist uncovers the true story of an immigrant's murder that turned a quaint village on the Long Island shore into ground zero in the war on immigration
In November 2008, 37-year-old Marcelo Lucero, an unassuming worker at a dry cleaner’s and an undocumented Ecuadorean immigrant, was attacked and murdered by a group of teenagers as he walked the streets of the Long Island village of Patchogue accompanied by a childhood friend. The attackers were out “hunting for beaners.” Some of the kids later confessed that chasing, harassing, and assaulting defenseless “beaners”—their slur for Latinos—was part of their weekly entertainment. In recent years, Latinos have become the target of hate crimes as the nation wrestles with swelling numbers of undocumented immigrants. Public figures fan the flames and advance their careers by spewing anti-immigration rhetoric.
In death, Lucero became a symbol of everything that was wrong with our broken immigration system: fewer opportunities to obtain travel visas to the United States, porous borders, a growing dependency on cheap labor, and the rise of bigotry.
Drawing on firsthand interviews and on-the-ground reporting, journalist Mirta Ojito has crafted an unflinching portrait of one community struggling to reconcile the hate and fear underlying the idyllic veneer of their all-American town. With a strong commitment to telling all sides of the story, Ojito unravels the engrossing narrative with objectivity and insight, providing an invaluable look at one of America’s most pressing issues.
“Reminds us how we might think of each other and how we treat all of our neighbors, whether or not they look like us. This is our human story.”—Wes Moore, author of The Other Wes Moore
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Mirta Ojito, a newspaper reporter since 1987, has worked for the Miami Herald, El Nuevo Herald, and, from 1996 to 2002, the New York Times, where she covered immigration, among other beats, for the Metro desk. She has received numerous awards, including a shared Pulitzer Prize for national reporting in 2001 for a series in the Times about race in America. The author of Finding Mañana: A Memoir of a Cuban Exodus, she is a member of the Council on Foreign Relations and an assistant professor at the Graduate School of Journalism at Columbia University in New York City.
PROLOGUE
On November 8, 2008, having had a few beers and an early dinner, Marcelo Lucero, an undocumented Ecuadorian immigrant, took a late-night stroll with his childhood friend Angel Loja near the train tracks in Patchogue, a seaside village of twelve thousand people in Suffolk County, New York, a county that only three years earlier had been touted by Forbes magazine as one of the safest and wealthiest in the United States. It is also one of the most segregated counties.
Before the mild moonlit night was over, Lucero was stabbed and killed by a gaggle of teenagers from neighboring towns, who had gone out hunting for “beaners,” the slur that, as some of them later told police, they used for Latinos. Earlier that night, they had harassed and beaten another Hispanic man—a naturalized US citizen from Colombia named Héctor Sierra. The teenagers also confessed to attacking Hispanics at least once a week.
Lucero was not the first immigrant killed by an enraged mob in the United States, and he most certainly will not be the last. At least two other immigrants were killed in the Northeast in 2008, but Lucero’s case is especially poignant because he was killed by a high school star athlete in an all-American town where people of mostly Italian and Irish descent proudly display US flags on the Fourth of July and every year attend a Christmas parade on Main Street. If it happened here, it can happen anywhere.
Patchogue, in central Long Island, is only about sixty miles from Manhattan—far enough to escape the city’s noise, dirt, and angst, but close enough to feel splashes of its excitement, pluck, and glamour. Lucero, who probably didn’t know about the Forbes ranking of the village as an idyllic place to live and raise children, had come from Ecuador to Patchogue in 1993 on the heels of others from his hometown who for thirty years now have been slowly and quietly making their way to this pocket of lush land named by the Indians who once inhabited it.
In Ecuador, too, Lucero had lived in a small village called Gualaceo. The town has lost so many of its people to Patchogue that those who remain call it Little Patchogue, a way to honor the dollars flowing there from Long Island. Month by month, remittances from New York have helped Gualaceños prosper despite a profound and long-lasting national economic crisis that forced the government to toss its national currency and adopt the US dollar more than a decade ago.
The day before he was killed, Lucero, thirty-seven, had been talking about going home. Over the years he had sent his family about $100,000—money earned working low-paying jobs—to buy land and build a three-story house he planned to share with his mother, his sister, and his nephew. He was eager to join them. The sister, Rosario, had asked him to be a father figure for her son. It’s time to go, Lucero told his younger brother, Joselo, who also lived in Patchogue.
“He was tired,” Joselo recalled. “He had done enough.”
Lucero was planning to leave before Christmas, an early present for their ailing mother. I’ll take you to the airport, Joselo promised. He never got the chance.
• • •
I read about the murder of Marcelo Lucero when it was first reported in the news, but I learned some of the more intimate details through a Columbia University graduate student, Angel Canales, who had immediately jumped on the story and was working on a documentary about it for his master’s thesis. The story resonated with me for several reasons, not the least of them being my own condition as an immigrant. Though I never felt the burden of being in the country “illegally,” I have carried a different kind of stigma.
I came from Cuba in 1980, at sixteen, aboard a boat named Mañana, as part of a boatlift that brought more than one hundred twenty-five thousand Cuban refugees from the port of Mariel to the shores of South Florida in the span of five months. Several thousand of those refugees had committed crimes in Cuba and kept at it in their new country. Quickly, quicker than I could learn English or even understand what was happening around me, all of us were tainted by the unspeakable actions of a few. We became saddled with the label “Marielitos,” which carried a negative connotation, and with the narrative of Scarface, the unfortunate but popular film by Brian De Palma in which Al Pacino played a “Marielito” drug lord. It was a difficult stigma to shake. In 2005, when a book I wrote about the boatlift was published, people still felt the need to point to my story as a rarity—a successful “Marielita” who had done well and had even made it to the New York Times.
In fact, the opposite was true. My story was not unique. Most Mariel refugees were honest, decent, hard-working people. The exceptions had given us all a bad name. Those experiences taught me what it’s like to live under the shadow of an unpopular label, and while “illegal” is not as detrimental as “criminal,” it is close, and it has endured far longer than the “Marielito” curse.
The murder of Marcelo Lucero also resonated with me for a professional reason. It brought back memories of a story I had written for the New York Times on September 30, 1996, about a Hudson Valley village called Haverstraw, where, according to the 1990 census, 51 percent of the residents were Hispanic, although everyone knew the ratio was closer to 70 percent. Just thirty miles north of Manhattan, Haverstraw had been a magnet for Puerto Ricans since the 1940s. In more recent years, Dominicans had followed. The mayor, Francis “Bud” Wassmer, told me he no longer recognized the village where he had been born and raised. The public library carried an extensive selection of bilingual books, a local store that once sold men’s suits was selling work boots, the strains of merengue spilled from the pink windows of riverfront Victorian mansions, and the old candy store had closed down while eighteen bodegas had opened.
My story included the following paragraphs:
The suburbs, long the refuge of fleeing city dwellers, are quietly becoming a magnet to newly arrived immigrants, who, lured by relatives and the promise of a better life, are bypassing the city and driving to the proverbial American dream straight from the nation’s biggest international airports.
The trend, entrenched everywhere there is a significant immigrant population, is transforming the character of many suburbs, sociologists and demographers say. It is making suburbia more heterogeneous and interesting. But, like never before, it is also pressing onto unprepared suburban towns the travails and turmoil of the cities.
New immigrants, unlike immigrants who have lived in the country for a while, have special needs. They are likely not to speak English. They need jobs, help in finding affordable homes, guidance to enroll their children in schools, and information on how to establish credit and even open a checking account. They may also need public assistance to make ends meet until they find jobs. And they need it all in their own language.
Cities, where immigrants traditionally settled, have the services and the expertise to help new immigrants make a smoother transition to life in America. Places...
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