Gower wrote his vernacular poem Confessio Amantis at the same time as Chaucer embarked on The Canterbury Tales . It is therefore not overly surprising that Gower's poem is far less known today than Chaucer's. This study seeks to reinstate Confessio Amantis to its rightful place in the history of English literature by examining its ethics. Watt argues that the poem should not be read as a straightforward plea for the reader to live a moral life, but instead Confessio Amantis offers several levels of interpretation which the medieval reader would have been aware of. Placing the poem in its historical context, Watt shows that the poem was the product of a disordered world and this coloured Gower's often inconsistent presentation of gender, sex and politics. Much of the study draws on recent gender and queer theory as well as psycho-analytic theory.
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Diane Watt is senior lecturer in English at the University of Wales, Aberystwyth.
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Paperback. Zustand: New. An innovative reading of John Gower's work and an exciting new approach to medieval vernacular texts"Moral Gower" he was called by friend and sometime rival Geoffrey Chaucer, and his "Confessio Amantis" has been viewed as an uncomplicated analysis of the universe, combining erotic narratives with ethical guidance and political commentary. Diane Watt offers the first sustained reading of John Gower's "Confessio" to argue that this early vernacular text offers no real solutions to the ethical problems it raises-and in fact actively encourages perverse readings.Drawing on a combination of queer and feminist theory, ethical criticism, and psychoanalytic, historicist, and textual criticism, Watt focuses on the language, sex, and politics in Gower's writing. How, she asks, is Gower's "Confessio" related to contemporary controversies over vernacular translation and debates about language politics? How is Gower's treatment of rhetoric and language gendered and sexualized, and what bearing does this have on the ethical and political structure of the text? What is the relationship between the erotic, ethical, and political sections of "Confessio Amantis"? Watt demonstrates that Gower engaged in the sort of critical thinking more commonly associated with Chaucer and William Langland at the same time that she contributes to modern debates about the ethics of criticism. Bestandsnummer des Verkäufers LU-9780816640287
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Paperback. Zustand: New. An innovative reading of John Gower's work and an exciting new approach to medieval vernacular texts"Moral Gower" he was called by friend and sometime rival Geoffrey Chaucer, and his "Confessio Amantis" has been viewed as an uncomplicated analysis of the universe, combining erotic narratives with ethical guidance and political commentary. Diane Watt offers the first sustained reading of John Gower's "Confessio" to argue that this early vernacular text offers no real solutions to the ethical problems it raises-and in fact actively encourages perverse readings.Drawing on a combination of queer and feminist theory, ethical criticism, and psychoanalytic, historicist, and textual criticism, Watt focuses on the language, sex, and politics in Gower's writing. How, she asks, is Gower's "Confessio" related to contemporary controversies over vernacular translation and debates about language politics? How is Gower's treatment of rhetoric and language gendered and sexualized, and what bearing does this have on the ethical and political structure of the text? What is the relationship between the erotic, ethical, and political sections of "Confessio Amantis"? Watt demonstrates that Gower engaged in the sort of critical thinking more commonly associated with Chaucer and William Langland at the same time that she contributes to modern debates about the ethics of criticism. Bestandsnummer des Verkäufers LU-9780816640287
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