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Siobhan B. Somerville is Assistant Professor of English and Women’s Studies at Purdue University.
""Queering the Color Line "is a groundbreaking study that sets a new agenda for critical investigations of the intersecting histories of race and sexuality in the United States. Siobhan Somerville provides a model of interdisciplinary, politically engaged scholarship that is certain to become required reading in queer studies, race theory, and U.S. history as well as American literature."--Lisa Duggan, New York University
Acknowledgments,
Introduction,
1 Scientific Racism and the Invention of the Homosexual Body,
2 The Queer Career of Jim Crow,
3 Inverting the Tragic Mulatta Tradition,
4 Double Lives on the Color Line,
5 "Queer to Myself As I Am to You",
Conclusion,
Appendix,
Notes,
Bibliography,
Index,
Scientific Racism and the Invention of the Homosexual Body
"I regard sex as the central problem of life," wrote Havelock Ellis in the general preface to the first volume of Studies in the Psychology of Sex, one of the most important texts of the late-nineteenth-century medical and scientific discourse on homosexuality in the United States and Europe. Justifying such unprecedented boldness toward the study of sex, Ellis explained:
And now that the problem of religion has practically been settled, and that the problem of labour has at least been placed on a practical foundation, the question of sex—with the racial questions that rest on it —stands before the coming generations as the chief problem for solution.
In spite of Ellis's oddly breezy dismissal of the problems of labor and religion, which were far from settled at the time, this passage points suggestively to a link between sexual and racial anxieties. Yet what exactly did Ellis mean by "racial questions"? More significantly, what was his sense of the relationship between racial questions and the "question of sex"? Although Ellis himself left these issues unresolved, his elliptical declaration nevertheless suggested that a discourse of race—however elusive—somehow hovered around or within the study of sexuality.
This chapter begins with Ellis's provocative linkage between "racial questions" and "the question of sex" and explores the various ways in which they were intertwined in late-nineteenth- and early-twentieth-century medical literature on sexuality. I focus on "expert" literature about sexuality, broadly defined to include the writings of physicians, sexologists, and psychiatrists, because it has been integral to the project of situating the "invention" of homo- and heterosexuality historically. Although medical discourse was by no means the only—or necessarily the most powerful—site of the emergence of new sexual identities, it does nevertheless offer rich sources for understanding the complex development of these sexual categories in the late nineteenth and early twentieth centuries. Medical and sexological literature not only became one of the few sites of explicit engagement with questions of sexuality but also held substantial definitional power within a culture that sanctioned science to discover and tell the truth about bodies.
Previous literary, historical, and theoretical work on the emergence of notions of homosexuality in the late nineteenth century has drawn primarily on theories and histories of gender. George Chauncey, for instance, has provided an invaluable discussion of the ways in which medical paradigms of sexuality shifted according to changing ideologies of gender between 1880 and 1930. He notes a gradual change in medical models of sexual deviance, from a notion of sexual inversion, understood as a reversal of one's sex role, to a model of homosexuality, defined as deviant sexual object choice. These categories and their transformations, argues Chauncey, reflected concurrent shifts in the cultural organization of sex and gender roles and participated in prescribing acceptable behavior, especially within a context of white middle-class gender ideologies.
Although gender insubordination offers a powerful explanatory model for the "invention" of homosexuality, ideologies of gender also, of course, shaped and were shaped by dominant constructions of race. Indeed, although rarely acknowledged, it is striking that the emergence of a discourse on homosexuality in the United States occurred at roughly the same time that boundaries between "black" and "white" were being policed and enforced in unprecedented ways, particularly through institutionalized racial segregation.
Although some historians of the scientific discourse on sexuality have included brief acknowledgment of nineteenth-century discourses of racial difference in their work, the particular relationship and potentially mutual effects of discourses of homosexuality and race remain unexplored. This silence may be due in part to the relative lack of explicit attention to race in medical and sexological literature of the late nineteenth and early twentieth centuries. These writers did not self-consciously interrogate race, nor were those whose gender insubordination and sexual transgression brought them under the medical gaze generally identified by race in these accounts. Yet the lack of explicit attention to race in these texts does not mean that it was irrelevant to sexologists' endeavors. On the contrary, given the upheavals surrounding racial definition during this period, it is reasonable to claim that these texts were as embedded within contemporary racial ideologies as they were within ideologies of gender. My aim is not to replace a focus on gender with that of race but rather to understand how discourses of race and gender buttressed one another, often competing, often overlapping, in shaping emerging models of homosexuality. I suggest that the structures and methodologies that drove dominant ideologies of race also fueled the pursuit of knowledge about the homosexual body: both sympathetic and hostile accounts of homosexuality were steeped in assumptions that had driven previous scientific studies of race.
My approach is both literary and historical in method, relying on a combination of close reading and contextual analysis. I am particularly interested in the discursive strategies of those who sought to explain and naturalize the categories of "black" and "white," "heterosexual" and "homosexual." My goal, however, is not to garner and display unequivocal evidence of the direct influence of racial science on those who were developing scientific models of homosexuality. Further, although the texts that I study here reproduce the culturally dominant racist ideologies of the nineteenth century, identifying the racism of these writers as individuals is not the goal of this chapter. Rather, my focus here is on how these writers and thinkers conceptualized sexuality through a reliance on, and deployment of, racial ideologies, that is, the cultural assumptions and systems of representation about race through which individuals understood their relationships within the world.
I begin with an overview of the history of sexology and scientific racism in the United States. I then suggest three broadly defined ways in which discourses of sexuality seem to have been particularly engaged—sometimes overtly, but largely implicitly—with the discourse of scientific racism. All these models constructed both the nonwhite body and the nonheterosexual body as pathological to greater or lesser extents. Although I discuss these models in separate sections here, they often coexisted despite their contradictions. These models are speculative and are intended as a first step toward understanding the myriad and historically specific ways in which racial and sexual discourses shaped each other at the moment in which medical...
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Paperback. Zustand: New. Queering the Color Line transforms previous understandings of how homosexuality was "invented" as a category of identity in the United States beginning in the late nineteenth century. Analyzing a range of sources, including sexology texts, early cinema, and African American literature, Siobhan B. Somerville argues that the emerging understanding of homosexuality depended on the context of the black/white "color line," the dominant system of racial distinction during this period. This book thus critiques and revises tendencies to treat race and sexuality as unrelated categories of analysis, showing instead that race has historically been central to the cultural production of homosexuality.At about the same time that the 1896 Supreme Court Plessy v. Ferguson decision hardened the racialized boundary between black and white, prominent trials were drawing the public's attention to emerging categories of sexual identity. Somerville argues that these concurrent developments were not merely parallel but in fact inextricably interrelated and that the discourses of racial and sexual "deviance" were used to reinforce each other's terms. She provides original readings of such texts as Havelock Ellis's late nineteenth-century work on "sexual inversion," the 1914 film A Florida Enchantment, the novels of Pauline E. Hopkins, James Weldon Johnson's Autobiography of an Ex-Coloured Man, and Jean Toomer's fiction and autobiographical writings, including Cane. Through her analyses of these texts and her archival research, Somerville contributes to the growing body of scholarship that focuses on discovering the intersections of gender, race, and sexuality.Queering the Color Line will have broad appeal across disciplines including African American studies, gay and lesbian studies, literary criticism, cultural studies, cinema studies, and gender studies. Bestandsnummer des Verkäufers LU-9780822324430
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