A Language and Power Reader organizes reading and writing activities for undergraduate students, guiding them in the exploration of racism and cross-racial rhetorics.
Introducing texts written from and about versions of English often disrespected by mainstream Americans, A Language and Power Reader highlights English dialects and discourses to provoke discussions of racialized relations in contemporary America. Thirty selected readings in a range of genres and from writers who work in ?alternative? voices (e.g., Pidgin, African American Language, discourse of international and transnational English speakers) focus on disparate power relations based on varieties of racism in America and how those relations might be displayed, imposed, or resisted across multiple rhetorics. The book also directs student participation and discourse. Each reading is followed by comments and guides to help focus conversation.
Research has long shown that increasing a student?s metalinguistic awareness improves a student?s writing. No other reader available at this time explores the idea of multiple rhetorics or encourages their use, making A Language and Power Reader a welcome addition to writing classrooms.
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Acknowledgments,
Introduction: On Writing Processes,
Part One: Defining Language and Culture,
1 Suheir Hammad, Nother Man Dead (poem),
2 Tyrone Aire Justin, Raps: Suite Brown and Black (poem),
3 LeAnne Howe, Blood Sacrifice (story),
4 jessica Care moore, I Am a Work in Progress (poem),
5 Alma Luz Villanueva, La Llorona / Weeping Woman (story),
6 Jessica Hagedorn, Filipino Boogie (poem),
7 Darrell H.Y. Lum, Beer Can Hat (essay),
Part Two: Complicating Identities,
8 Janet Campbell Hale, The Only Good Indian (essay),
9 Cecilia Rodríguez Milanés, Negrita (essay),
10 María de Jesús Estrada, An Angel in the Orange Groves (essay),
11 Saleem Peeradina, Reflections on the Other (poem),
12 Dale Allender, On Academic Being and Becoming (essay),
13 Han Yu, How to Define a Teacher (essay),
14 Jon A. Yasin, Keepin' It Real: Hip Hop and El Barrio (essay),
Part Three: Crossing Cultures,
15 Cynthia Hamilton, Women, Home, and Community: The Struggle in an Urban Environment (essay),
16 Thomas Van Cantfort, Expanding the Multicultural Debate: Culture and Nonhuman Primates (article),
17 Peter Lamborn Wilson, Against Multiculturalism (essay),
18 Min-Zhan Lu, Representing and Negotiating Differences in the Contact Zone (essay),
19 K. Anthony Appiah, Identity, Authenticity, Survival: Multicultural Societies and Social Reproduction (essay),
20 Carmen Kynard and Robert Eddy, Toward a New Critical Framework: Color-Conscious Political Morality and Pedagogy at Historically Black and Historically White Colleges and Universities (essay),
Part Four: Balancing Color Blindness and Identity,
21 J-Love Calderon, White Like Me: 10 Codes of Ethics for White People in Hip Hop (essay),
22 Four Newspaper Articles on Cultural Mascots (articles),
23 Victor Villanueva, Memoria Is a Friend of Ours: On the Discourse of Color (essay),
24 Sandra María Esteves, From Fanon (poem),
25 Samuel P. Huntington, The Hispanic Challenge (essay),
26 Rachel L. Swarns, A Bilingual America? The Trend among Hispanics Suggests Not (article),
27 John Streamas, The Year 2042 (poem),
About the Authors,
List of Credits,
Nother Man Dead
SUHEIR HAMMAD
DOI: 10.7330/9780874219258.c001
Questions for Pre-Reading
1. How will the lack of periods or commas affect your reading of the poem? Can you read it differently when you go back, putting imaginary periods and commas in different places? How does meaning shift for you as you play around with short and long stops (which is what commas and periods are — short and long stops in reading aloud, even reading aloud inside your head).
2. The phrase "there are no words" is repeated twice, and there are variations such as "where the words" and "no words." What is the importance of the references to words in the poem, as you see it?
3. We think that in the era marked by September 11, 2001, "war criminals still celebrated" will bring up all kinds of images and ideas to students reading a poem by a Palestinian. If we are right, what are some of those images and ideas? What do you believe Suheir Hammad would be referring to?
4. Consider the image of "the rainbow arch." What might that be about in this poem?
Questions for Relating to Other Selections
1. In her books Drops of This Story and Born Palestinian, Born Black, Hammad writes about growing up in Brooklyn as a woman of color with Palestinian ancestry. Consider the way she deals with race and culture in "Nother Man Dead" and compare her richly complex identity with Jessica Hagedorn's presentation of multiracial experience and expectations in "Filipino Boogie." What experiences and commitments do they share and what important differences remain?
2. As poets and spoken word artists with a special sense of the power and possibility of language, compare the following lines of Hammad to those of jessica Care moore from "I Am a Work in Progress":
HAMMAD:
memory absorbs like soil there are no
words
and not one word
erases my earth
MOORE:
I was born writing
but will be taught to wait
I am an incomplete sentence a work in
progress
and I'm not finished yet
Suheir Hammad
In Suheir Hammad's brief memoir of ninety-three pages, Drops of This Story (1996), she writes about growing up in Brooklyn. She was born in 1973 in Amman, Jordan, and came to the United States with her parents as a five year old. Her first book of poetry, Born Palestinian, Born Black (1996), contains a series of poems about being a minority (Palestinian) among minorities (Black and Latina/o). Her other books of poetry include Zaatar Diva (2008) and Breaking Poems (2008), which won an American Book Award in 2009. She is the author of several plays and is the lead actor in Salt of This Sea (Lorber Films, 2008), about ancestral Palestinians returning to Palestine to find roots and meaning in a conflicted landscape. Hammad has received more than a dozen awards.
Nother Man Dead
where the words
to disguise what
i see make
visions palatable color
these words with
a palette more lady
like less blood
in language not mine
that houses no beauty
no comfort for
nature for me
words horrific and terrible
what this shine eye
girl sees through
bars and barbed wire
prisons prime
real estate 25 years
later no escape
2 years before me
attica was auschwitz is algeria
ripped naked and stripped
humanity forced to
crawl mud-like
and 25 years later
war criminals still celebrated
babies consecrated animals
no words there
are no words to
sugar this up
genocide passes as
eye candy for
media hungry for cash
and like cash people are
passed from hand to dirty
hand open palms
passing sand through
time not mine living
on borrowed clocks
tupac is dead and attica forgotten
in language ugly and time
up where is there space
for flowers
in hearts jailed there...
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