Beyond a Binary God: A Theology for Trans* Allies (Church's Teaching for a Changing World) - Softcover

Soughers, Tara K.

Softcover

ISBN 10: 0898690056 ISBN 13: 9780898690057

Verlag: Church Publishing, 2018

Inhaltsangabe

All are made in the image and likeness of God. If this is what we believe, then trans people, like all people, reflect something of God, and not just in the ways that they share in common with others, but also in the ways that they are different. They remind us that God is beyond all of our categories, even gender. In this book, Tara Soughers explores theology from the position of a trans ally―a parent of a trans young adult as well as priest. What does it mean about God and about humans, that there is not a strict gender binary? How can we affirm and include what we have learned about the permeability of boundaries to affirm those whose path does not follow traditional cultural stereotypes, and how might the broadening help us to understand the God who is never two for Christians, but both one and three? What gifts does this broader understanding bring to the church?

Über diesen Titel

Über die Autorin bzw. den Autor

Tara K. Soughers is an Episcopal priest and mother of two sons, one trans and one cis. With a doctorate in practical theology with a concentration in spirituality (Boston University School of Theology), she is the author of Falling in Love with God: Passion, Prayer, and the Song of Songs,Fleeing God: Fear, Call, and the Book of Jonah, and Treasures of Darkness: Finding God When Hope is Hidden. A graduate (master's degree in divinity) of Virginia Theological Seminary, she serves as a trainer for the EfM program, a congregational coach for the Episcopal Diocese of Massachusetts, and a spiritual director. She lives in Massachusetts.

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Beyond a Binary God

A Theology for Trans* Allies

By Tara K. Soughers

Church Publishing Incorporated

Copyright © 2018 Tara K. Soughers
All rights reserved.

ISBN: 978-0-89869-005-7

Contents

Acknowledgments, 
CHAPTER 1 In the Beginning ..., 
CHAPTER 2 The Need for a Theology for Trans* Allies, 
CHAPTER 3 Made in the Image and Likeness of God, 
CHAPTER 4 Describing a Non-Binary God, 
CHAPTER 5 Toward a Theology for Trans* Allies, 
EPILOGUE Through Fear to Hope, 

CHAPTER 1

In the Beginning ...

Why This Book Was Written

It was October 2013, and I had just finished my PhD in Practical Theology, officially graduating on September 25. As part of our celebration of the official end of my doctoral program, my oldest child had planned to come home from college for the Columbus Day weekend. About a week before Columbus Day, we found out that work would prevent the trip home. We were disappointed at not being able to see our daughter, so my husband, my younger son, and I decided that we would visit instead. I emailed the news, but the email I got back was not what I expected. It had an attachment, labeled "letter, v.3." In the body of the email, our daughter said her dad and I should read the letter together. That is a statement guaranteed to raise the anxiety level of any parent. Fearful and concerned, I read it first, wanting to prepare myself for whatever we needed to deal with. I then went to get my husband, and I watched while he read it. Neither of us said anything. We didn't discuss the letter — for us, there was really nothing to discuss. I sat down at the computer and began to compose a response. It began with, "We love you, we have always loved you, and we will always love you, whether you are our son or our daughter." It ended with, "Now call us — we need to talk about what all of this means." When I finished, my husband (always the editor) made a few changes in wording, and we sent it. Such was our formal beginning as parents of a trans* child — although we had actually been the parents of a trans* child for almost twenty years, we had had no idea before that email.

In many ways, our family was extraordinarily lucky. We had a great deal of support. We lived in Massachusetts, one of the most trans*-friendly places in the United States. We were a part of the Episcopal Church, one of the more open and welcoming of the Christian denominations. Our background was privileged: while many of those who identify as trans* are people of color, we were European American. We had health insurance that, while not covering all transition-related costs, was required by the state of Massachusetts to cover some of them. Our close family members were, for the most part, accepting or at least neutral in their responses, and our church family was very accepting as they watched the long-haired girl in skirts become a young man with a beard. The combination of all of these factors meant our eldest child was spared some of the trauma common to trans* people in our society. In addition, I had done a great deal of studying about gender issues, most recently in my PhD work. I had friends and associates who were gender-nonconforming. I knew more about gender issues than most people who had not dealt with them personally (with themselves or with a close friend or family member). I knew what some of the issues were likely to be, something about the path of transition, and perhaps all too much about the dangers of identifying as trans* in our culture.

Being of an academic turn of mind, my first step was to immerse myself in anything I could find that would help me to understand my child's experience more deeply, so that I could be more supportive and a better advocate. While there is still relatively little theology written from a trans* perspective, more is being published all the time. Unfortunately, much of the earlier theological work assumed that trans* issues were simply a subset of general LGBT issues. Although gay and lesbian writers often included trans* people as a minor category, the issues are distinctly different. While I think I would have had no issues with whomever my children were attracted to, it was quite a shock in some ways to discover that I had been mistaken about a critical part of my child's identity. Gender identity, at least for me, was more challenging than sexual orientation.

My first reaction was, "How could I have lived with him for so long without knowing who he really was? How could I have not known that he was male? How could I, who thought I knew him well, have been caught by surprise by his announcement?" Since gender is such an important category in our culture for identifying who people are, it took a while before I could accept that I knew many more important things about my son than his gender. But I was puzzled. Many books describing common trans* experiences talk about how early the sense of being wrongly identified can arise, often as young as three years of age. I had read stories about children insisting upon being addressed by their proper gender or refusing to wear the clothes of what they identify as the wrong gender. We had seen none of that. Our son never insisted that he was male until he came out when he was nearly twenty. He had liked horses, as many girls do; he had a huge collection of plastic horses, and his stuffed animal collection was equally large. He was also into arts and crafts and music. On the other hand, he had not liked frilly clothes or the color pink as a child, but I hadn't thought much about it. After all, I don't like frilly clothes or the color pink either, and I did not consider that to be unfeminine. He liked outdoor activities, but many girls do. He was uncomfortable with the way his body changed during adolescence, but few adolescents are entirely comfortable with the process. All in all, I was rather proud that I was raising a girl who did not feel obliged to adhere to what I considered outdated gender conventions. I wanted my daughter, as I thought of him at the time, to be free to choose what to like and to wear, and I was proud of "her" individuality.

Perhaps I was blinded by what was in front of me. I suspect that if I had held more rigid gender roles, I might have seen these deviations from them differently. If my husband and I had been intent upon upholding traditional gender roles, we might have come more quickly to the realization of "what was wrong with him," which is how he expressed that feeling of discomfort in his own body — what is called dysphoria. As far as his father and I knew, nothing was actually wrong with him. From adolescence onward, however, he felt that there was something terribly wrong, but he wasn't sure what it was. Since he couldn't identify and express what he was feeling, he kept quiet and tried to fit in. The time of illumination came for him in his second year of college. When he went to a meeting of his college's 100 Percent Society (a society for everyone, no matter what gender orientation or identity), someone asked him what pronouns they should use for him. He recalled it was like being hit with a lightning bolt. He had never realized he could have a choice about the pronouns others used to describe him. Those words finally unlocked what was going on within him.

While I fully supported my son in claiming his own identity, I found myself grieving. I had enjoyed having a daughter, or at least the illusion of having a daughter. I felt a keen sense of loss. Although I much prefer reality, and I would much rather have a relationship with my real son...

Details zur Ausgabe

• Verlag: Church Publishing
• Erscheinungsdatum: 2018
• Sprache: Englisch
• ISBN 10: 0898690056
• ISBN 13: 9780898690057
• Einband: Taschenbuch
• Anzahl der Seiten: 128
• Kontakt zum Hersteller: Nicht verfügbar
• Verantwortliche Person: preigu; mail@preigu.de; ; Lengericher Landstr. 19; Osnabrück; 49078; Deutschland