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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
Die Inhaltsangabe kann sich auf eine andere Ausgabe dieses Titels beziehen.
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
John Wesley (17031791) was an eighteenth century Anglican clergyman and Christian theologian who was the founder of the Methodist movement. Methodism had three rises, the first at Oxford University with the founding of the so-called Holy Club, the second while Wesley was parish priest in Savannah, Georgia, and the third in London after Wesleys return to England. The movement took form from its third rise in the early 1740s when Wesley, along with others, began itinerant field preaching and the subsequently founded religious societies for the formation of believers. This was the first widely successful evangelical movement in Britain. Wesleys Methodist Connexion included societies throughout England, Scotland, Wales and Ireland before spreading to other parts of the English-speaking world and beyond. He divided his religious societies further into classes and bands for intensive accountability and religious instruction.
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