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The Whole Works of the Right Rev. Jeremy Taylor, D.d. (Volume 12); With a Life of the Author and a Critical Examination of His Writings - Softcover

 
9781154104288: The Whole Works of the Right Rev. Jeremy Taylor, D.d. (Volume 12); With a Life of the Author and a Critical Examination of His Writings

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Inhaltsangabe

This historic book may have numerous typos, missing text or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1822. Not illustrated. Excerpt: ... might enable our nature to dispositions proper and immediate to a state of glory. Not but they all were potentially in the bowels of the great commandments; but that God did not, by any prophets or lawgivers, draw them all 'forth, till the great day of reformation, at the revelation of the Son of God. But in this the sentence of Irenaeus' is wise and full; " Consummata vitae praecepta in utroque testamento cu m sint eadem, eundem ostenderunt Deum, qui particularia quidem praecepta apta utrisque praeceptis, sed eminentiora et gamma, sine quibus salvari non potest, in utroque eadem suasit:" "The precepts of perfect life are the same in both Testaments, and do demonstrate the same God of both; who indeed hath given, severally, several instances of commandments; but the more eminent and the chief, without which salvation is not to be had, are the same in both:"--meaning, that there are the same general lines of religion, and of justice in the old and in the new; but the special and particular precepts are severally instanced by Christ and Moses., RULE V. All tlte Explications of the moral Law, which are found in the Prophets and other holy Writers of the Old Testament, are to be accounted as Parts of the moral Law, and equally obliging the Conscience. . He that will explicate the Mosaic law according to the perfections of the Gospel, does expound the words of a child by the senses and deepest policies of a witty man. I have seen some parts of Virgil changed into impure Fescennines i and I have also seen them changed into the sense and style of the Gospel; but Virgil intended neither, though his, words were capable of both; and yet the way to understand Virgil is by the commentaries of men of his own time, or nation, or learned in the language and customs of the Roma...

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Reseña del editor

This historic book may have numerous typos, missing text or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1822. Not illustrated. Excerpt: ... might enable our nature to dispositions proper and immediate to a state of glory. Not but they all were potentially in the bowels of the great commandments; but that God did not, by any prophets or lawgivers, draw them all 'forth, till the great day of reformation, at the revelation of the Son of God. But in this the sentence of Irenaeus' is wise and full; " Consummata vitae praecepta in utroque testamento cu m sint eadem, eundem ostenderunt Deum, qui particularia quidem praecepta apta utrisque praeceptis, sed eminentiora et gamma, sine quibus salvari non potest, in utroque eadem suasit:" "The precepts of perfect life are the same in both Testaments, and do demonstrate the same God of both; who indeed hath given, severally, several instances of commandments; but the more eminent and the chief, without which salvation is not to be had, are the same in both:"--meaning, that there are the same general lines of religion, and of justice in the old and in the new; but the special and particular precepts are severally instanced by Christ and Moses., RULE V. All tlte Explications of the moral Law, which are found in the Prophets and other holy Writers of the Old Testament, are to be accounted as Parts of the moral Law, and equally obliging the Conscience. . He that will explicate the Mosaic law according to the perfections of the Gospel, does expound the words of a child by the senses and deepest policies of a witty man. I have seen some parts of Virgil changed into impure Fescennines i and I have also seen them changed into the sense and style of the Gospel; but Virgil intended neither, though his, words were capable of both; and yet the way to understand Virgil is by the commentaries of men of his own time, or nation, or learned in the language and customs of the Roma...

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