A discourse concerning the necessity of believing the doctrine of the Holy Trinity; as profess'd and maintain'd by the establish'd Church of England, ... first of the thirty nine articles of religion - Softcover
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1719 Excerpt: ...which God had made with Abraham, and thereby from Salvation; tho', as in the Days of Elijah, a Remnant held the Faith, and kept to the Worship of God, and (Rom. xi. 5, 6, 7.) even so at this present Time, there is a Remnant according to the Election of Grace; and if by Grace, then it is no more ofWorkj, 0therwife Grace is no more Grace; but if it be of Works, then it is no more Grace; otherwise Work, is no more Work,. What then? Israel hath net obtained that which he seeketh for, but the Election hath obtained it, and the Rgft were blinded. HomiL p. 19, xo. printed in 1687. It is from Crainess in a Man's Intellectuals, to fay we are not to believe these Things, because they surpass, or appear mysterious to Humane Reason. Must we seek a Justification according to the Doctrine of Christianity, or according to the Principles of Jewish Rabbins, who blaspheme Jesus of Nazareth, and deny the Trinity? They say, a Man is ro expiate his Sins by himself, or by his Doings or Sufferings. This is either by the Afflictions which he undergoes, or the Evils which he suffers j or by his Vertues and Good Warty, which he performs, particularly by Jrpentance. As to Afflictions they reckon some to be necessary J which are inflicted by another: They term those voluntary which they lay upon themselves. They regard not only their own Afflictions, but those of others, its well Men as Animals. Death is the Substance of all Evils in their Esteem, and whether it be their own, or another's, they make it an Expiation sot Sins; Hence is the common Saying amongst them, Let Death he the Expiation of Sin! Let my Death he an Expiation for my Sin! or let bis Death be an Expiation for his Sin! They pray thus also for Malefactors, who fall by the Hands of civil Justice; all which they refer to ...
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Reseña del editor
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1719 Excerpt: ...which God had made with Abraham, and thereby from Salvation; tho', as in the Days of Elijah, a Remnant held the Faith, and kept to the Worship of God, and (Rom. xi. 5, 6, 7.) even so at this present Time, there is a Remnant according to the Election of Grace; and if by Grace, then it is no more ofWorkj, 0therwife Grace is no more Grace; but if it be of Works, then it is no more Grace; otherwise Work, is no more Work,. What then? Israel hath net obtained that which he seeketh for, but the Election hath obtained it, and the Rgft were blinded. HomiL p. 19, xo. printed in 1687. It is from Crainess in a Man's Intellectuals, to fay we are not to believe these Things, because they surpass, or appear mysterious to Humane Reason. Must we seek a Justification according to the Doctrine of Christianity, or according to the Principles of Jewish Rabbins, who blaspheme Jesus of Nazareth, and deny the Trinity? They say, a Man is ro expiate his Sins by himself, or by his Doings or Sufferings. This is either by the Afflictions which he undergoes, or the Evils which he suffers j or by his Vertues and Good Warty, which he performs, particularly by Jrpentance. As to Afflictions they reckon some to be necessary J which are inflicted by another: They term those voluntary which they lay upon themselves. They regard not only their own Afflictions, but those of others, its well Men as Animals. Death is the Substance of all Evils in their Esteem, and whether it be their own, or another's, they make it an Expiation sot Sins; Hence is the common Saying amongst them, Let Death he the Expiation of Sin! Let my Death he an Expiation for my Sin! or let bis Death be an Expiation for his Sin! They pray thus also for Malefactors, who fall by the Hands of civil Justice; all which they refer to ...
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