Notitia Eucharistica; A Commentary, Explanatory, Doctrinal, and Historical, on the Order for the Administration of the Lord's Supper or Holy Communion ... on the Office for the Communion of the S - Softcover
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1876 Excerpt: ...of true penitence often without it, or the duty of individuals to comply with it, if the Church requires it;--but it is whether Confession to man be so essential to Absolution that the benefits of Absolution cannot be had without it?"--Pusey, Note M to Transl. of Tertullian, p. 379; Oxf. 1842. Dr. Puscy then shows, with very great care and learning, that "the early Church had no obligatory Confession, except that of overt acts of sin, with a view to public Penitence, and consequently that Confession, as now practised in the Roman Communion, is not essential to the validity of the general exercise of the Power of the Keys."--P. 407." J Can. xxi. Ibb. torn. xi. col. 172. Section III.--The Comfortable Words. RUBRIC XIV. 1T Then shall the Priest say, Hear what "comfortable words our Saviour Christ saith unto all that truly turn to Him. s. iAa«.ii.28. Come unto Me all that travail and axe heavy laden, and I will refresh you. s. Joh. iiL 16. So God loved the world, that He gave His only begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. Hear also what Saint Paul saith. l Tim. x. is. This is a true saying, and worthy of all men to be received, That b Jesus Christ came into the world to save sinners. Hear also what Saint John saith. l s. Joh. ii. l. If any man sin, we have an Advocate with the Father, Jesus Christ the righteous; and He is the propitiation for our sins. a Comfortable Words.--These sentences have followed the Absolution in all our reformed books, including the Order of Communion They were taken directly torn ""e Greek, but have undergone the following changes. In 1662, are was substituted for be, and will for shall, in the first; everlasting life for life everlas...
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