Excerpt from Science, Prayer, Free Will, and Miracles: An Essay, Reprinted From the "Dublin Review" Of April, 1867
I do not admit Of course that this statement is strictly true 5 because both Free Will and Miracles constitute exceptions to uniformity of phenomenal sequence. But this fact does not bear on my immediate theme.indeed it is a doctrine, which Christians not very unfrequently reduce to practice. It may well be e.g., that some one very dear to me dies, in regard to whom I should be only too happy to think that he is in Purgatory, however protracted his detention there may be. Lugo somewhere points out that, after his death, it is by no means unmeaning or necessarily unavailing to pray for his salvation; because such prayers were foreseen by God, and may have influenced Him to grant the dying man some special grace at the last.
Here then the question arises, how far it is pro bable that this is the appointed method, whereby alone (apart from direct miracle) prayer for temporal blessings can avail with God. Of course, probably enough it is one method; but is it the only or the chief method. There are two rival theories in the field, - concerning God's relation to the fixed laws of Nature,-which may be called respectively the premovement and the independence theories. According to the former, - God is (as Mr m'coll says) behind the veil, working always He continuously premoves and impels, according to His good pleasure of the moment, those fixed laws Of physical sequence, which He established at the period of creation. According to the latter theory, having once established those laws, He leaves them to Operate spontaneously, independently, blindly, Without interfering with their movement. Which Of these theories should Catholics regard as more probably the true one? A worthy discussion Of this point could not be otherwise than somewhat lengthy. But I will jot down most briefly my own(x)
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Paperback. Zustand: New. Print on Demand. This book explores the relationship between religion and science, focusing on objections to religion based on the assumption of phenomenal uniformity or the idea that occurrences follow fixed, predictable patterns. The author argues that the notion of phenomenal uniformity does not inherently disprove the concept of a continuously intervening God, the efficacy of prayer or the existence of free will. Instead, the author posits that scientific laws are not independent of God but rather are constantly pre-moved and impelled by Him. This theory allows for the possibility of divine influence on both physical and mental phenomena, accommodating religious beliefs within a scientific framework. By presenting a counter-argument to the prevailing scientific objection, the book challenges readers to consider a harmonious coexistence between science and religion. This book is a reproduction of an important historical work, digitally reconstructed using state-of-the-art technology to preserve the original format. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in the book. print-on-demand item. Bestandsnummer des Verkäufers 9781333932183_0
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