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The Outside World (Vintage Contemporaries) - Softcover

Mirvis, Tova

 
9781400075287: The Outside World (Vintage Contemporaries)

Inhaltsangabe

Tzippy Goldman was born for marriage. She and her mother had always assumed she’d graduate high school, be set up with the right boy, and have a beautiful wedding with white lace and pareve vanilla cream frosting. But at twenty-two, Tzippy’s fast approaching spinsterhood. She dreams of escape; instead, she leaves for a year in Jerusalem.There she meets–re-meets–Baruch, the son of her mother’s college roommate. When Tzippy last saw him, his name was Bryan and he wore a Yankees-logo yarmulke. Now he has adopted the black hat of the ultra-orthodox, the tradition in which Tzippy was raised. Twelve weeks later, they’re engaged...and discovering that desire and tradition, devotion and individuality aren’t the easiest balance. Hilarious, compassionate, and tremendously insightful, The Outside World illuminates an insular community, marvelously depicting that complicated blend of faith, love, and family otherwise known as life in a modern world.

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Über die Autorin bzw. den Autor

Tova Mirvis grew up in Memphis, Tennessee. She received an MFA in creative writing from Columbia University. She lives outside of Boston with her husband and two children. She can be found online at www.tovamirvis.com.

Von der hinteren Coverseite

Tzippy Goldman was born for marriage. She and her mother had always assumed she'd graduate high school, be set up with the right boy, and have a beautiful wedding with white lace and pareve vanilla cream frosting. But at twenty-two, Tzippy's fast approaching spinsterhood. She dreams of escape; instead, she leaves for a year in Jerusalem.
There she meets-re-meets-Baruch, the son of her mother's college roommate. When Tzippy last saw him, his name was Bryan and he wore a Yankees-logo yarmulke. Now he has adopted the black hat of the ultra-orthodox, the tradition in which Tzippy was raised. Twelve weeks later, they're engaged...and discovering that desire and tradition, devotion and individuality aren't the easiest balance. Hilarious, compassionate, and tremendously insightful, The Outside World illuminates an insular community, marvelously depicting that complicated blend of faith, love, and family otherwise known as life in a modern world.

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- One -

Tzippy Goldman was a good girl. Yet she lay awake and wished she could run across the living room, fling open all the windows and all the doors, and scream. Tzippy is crazy, the neighbors would say, unfit for our sons, our nephews. But no, Tzippy would reply, not crazy, not unfit. Just sad. And maybe a little angry.

To scream would be like battling the laws of nature. Still, she let herself imagine it, now that it was late at night and she was alone. Her parents were at the Rosenbaum wedding in Monsey, and the house that normally teemed with her four singing sisters was temporarily still. There were reasons for Tzippy's urge to howl. It was because of an unjust world, an unfair God. It was because bad things happened to good people, because fortune and luck were doled out in unequal portions. It was because Tzippy Goldman was twenty-two and still not married.

She and her mother had spent years planning imaginary weddings, deciding on color schemes before she was old enough to find a groom. Her mother used to tuck her into bed and, with her finger, draw flowers and rings and wedding cakes on her back. They discussed chiffon and organza, compared silk shantung and satin. They selected Venetian-lace wedding dresses, rhinestone tiaras, and veils with cascading tulle. When they finished planning the wedding, they moved on to the marriage house, the dream space Tzippy and her husband would one day occupy. In the marriage house, everything was new. Everything was white and clean and fresh. There were new sheets and white lace tablecloths. In the marriage house, there was never anything to worry about. The dishes never needed to be washed, the beds never needed to be made. The phone didn't ring, the doorbell didn't buzz. The dinner table was set for two, and there were long evenings with nothing to do but be together.

This dream was supposed to be waiting for her. Both Tzippy and her mother had always assumed that she would finish high school, get set up on shidduch dates, meet the right boy, get engaged, and have a beautiful wedding with lots of white lace and pareve vanilla cream frosting. She was born for this. It was possible to imagine that somewhere, in an alternate world, Tzippy had a home set up, children born, and dinner long prepared. But, in this world, it hadn't happened as she had expected, and she had passed four years waiting and worrying.

There were so many ways to be set up: my rabbi knows your rabbi; my mother knows your mother; my neighbor, your neighbor. Tzippy had been set up by teachers and friends, and by her mother, who was omnipotent and omniscient. Setting up an eighteen-year-old was a hobby for people. Finding a husband for a twenty-two-year-old was a national emergency. Well-meaning neighbors called constantly with suggestions. Tzippy's name was in the file box of every professional matchmaker in Brooklyn. Her virtues had been sung to every neighbor, every neighbor's cousin, everyone who had a son, nephew, or acquaintance of marriageable age. Before a first date could take place, so many questions had to be asked. Is Tzippy thin? Is she pretty? Is the family rich? Will they support a husband while he learns? Is there a history of divorce or mental illness? Are there any distinguished rabbis in the family? Do they own a television set?

Once the right answers were given, the match was made and the boy was allowed to call for a date. Tzippy wore the right clothes, said the right things, and nodded at the right times. She tried to convince herself that she should want to marry one of these boys. But she felt nothing for the strangers who sat across from her. She had always imagined that she would feel a rush of passion, of excitement, a rush at least of something. She had always hoped that her heart would pound and she would know when she found him. But the only thing she ever knew was that she wanted to go home. She felt as if she had been on the same date a hundred times before. She could close her eyes and a different boy would be sitting across from her.

Sometimes the boy wanted to go out with her again. Sometimes she convinced herself to go out with him. Sometimes the ones she wanted to go out with weren't the same ones who wanted to go out with her. Even if they were both interested, it never lasted more than a few dates. No matter what the reason, the explanation was always the same: "It's not shayach." This could mean that there was no chemistry. It could mean that the family wasn't prominent enough. Perhaps the boy was hoping for a more religious girl, a prettier girl, a fancier girl. Perhaps the girl was hoping for a boy not quite so short. She wanted someone more outgoing, someone more serious, less serious, a boy who would learn in yeshiva full-time, a boy who wore a black hat only on Shabbos and would every once in a while see a movie. That it worked for anyone seemed to defy the laws of nature that God, in His infinite wisdom, had set down.

Yet her former high school classmates seemed to have no trouble defying nature. One by one, another engagement was announced, a party held, a ring flashed. Tzippy bore it with great dignity, smiling tightly when her friends recalled that at their high school graduation they had bet that Tzippy would be first. And though she had modestly protested-no, not me, surely Rochel Leah or Sara Bracha first-she had assumed that their predictions spoke the truth. But four years had passed since she possessed that certainty. And tonight she stayed home while her mother danced at the wedding of a nineteen-year-old girl who got engaged to the first boy she ever went out with.

Tzippy had things that were supposed to keep her occupied until she got married. She took an early childhood education class at Brooklyn College. She worked as an aide in a nursery school. She helped her mother with her four sisters: Zahava, who was fifteen; Malky, who was eleven; Dena, who was seven; and Dassi, who was five. But Tzippy worried that her real life would never begin. She would live eternally with her parents, while her married friends moved into new apartments. They would sleep next to their husbands, while she became the pity of the neighborhood. Girls three years younger than she would get married, then girls five years younger. With their hats and their homes, they would become married women, while she remained a girl.

"Don't be negative, Tzippy," her mother always told her. "You need to have faith. If you think it's never going to happen, maybe it won't.

"You need to smile. No one wants to marry a lemon," her mother reminded her.

Outwardly, Tzippy acquiesced to her mother's suggestions and tried not to lose hope. She knew that it was bad to be angry, bad to want more than had been allotted to her. She reminded herself that she was supposed to look at her situation and understand why God wanted it this way. Her mother said that her prolonged single state should be an atonement for anything she had ever done wrong. Every unmarried girl in Brooklyn felt the pressure, but for Tzippy it bore down with such weight that it was hard to breathe. To protect herself, Tzippy screamed silent rebuttals in her head: Why do I need to smile, Mom, if it's in the hands of God? If you like him so much, why don't you go out with him? Maybe I'll never get married. Maybe I'll become the world's first Jewish nun.

Hiding inside these silent retorts was a voice that was willful and disagreeable. Tzippy knew that this voice was probably her yetzer harah, her evil inclination, which she was supposed to ignore. But it liked to suggest that maybe she would never get married. It also liked to challenge her. What if she yelled at her mother in public? What if she refused to help out with her sisters?...

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