“A brilliant orator, a firebrand for freedom and individual rights, Henry stands as an American luminary, and Kukla’s magisterial biography shines the glow of achievement on subject and author alike” (Richmond Times Dispatch). Patrick Henry restores its subject, long underappreciated in history as a founding father, to his seminal place in the story of American independence.
Patrick Henry is best known for his fiery declaration, “Give me liberty, or give me death!” Born in 1736, he became an attorney and planter before being elected as the first governor of Virginia after independence, winning reelection several times. After declining to attend the Constitutional Convention of 1787, Henry opposed the Constitution, arguing that it granted too much power to the central government. He pushed vigorously for the ten amendments to the new Constitution, and then supported Washington and national unity against the bitter party divisions of the 1790s. Henry denounced slavery as evil, but he accepted its continuation.
Henry was enormously influential in his time, but many of his accomplishments were subsequently all but forgotten. Jon Kukla’s “detailed, compelling…definitive” (Kirkus Reviews) biography restores Henry and his Virginia compatriots to the front rank of advocates for American independence. Kukla has thoroughly researched Henry’s life, even living on one of Henry’s estates. He brings both newly discovered documents and new insights to Henry, the Revolution, the Constitutional era, and the early Republic. This “informational and enlightening biography of the great agitator for democracy” (Library Journal) is a vital contribution to our understanding of the nation’s founding.
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Jon Kukla is the author of Patrick Henry, Mr. Jefferson’s Women, and A Wilderness So Immense: The Louisiana Purchase and the Destiny of America, as well as many scholarly articles and reviews. An authority on early American history, he has directed research and publishing at the Library of Virginia and served as executive director of the Historic New Orleans Collection and of Red Hill-The Patrick Henry National Memorial in Charlotte County, Virginia. He lives in Richmond, Virginia.
Patrick Henry CHAPTER ONE A Serious Loss
AFTER SWALLOWING A DOSE of liquid mercury on Thursday morning, June 6, 1799, Patrick Henry sat calmly near a window at the northeast corner of his modest house in Charlotte County, Virginia. As he pondered the blood congealing under his fingernails, Henry whispered words of comfort to his wife and children and waited for the mercury to cure him or kill him.
Henry was sixty-three. He had been seriously ill since early April, when he described his symptoms to physician George Cabell, of Lynchburg, as something “like the Gravel.” Kidney stones large and small—the stone and the gravel—were common afflictions in the eighteenth century, painful or annoying but rarely fatal. Pharmacy ads in the Virginia Gazette touted cures and treatments such as tincture of goldenrod, Blackrie’s Lixivium, and Swinsen’s Electuary for the Stone and Gravel.
By the first of June, Dr. Cabell’s diagnosis was more grim. Henry was now suffering from a life-threatening intestinal obstruction called intussusception. Part of his intestine had telescoped into itself, blocking the digestive tract. Infection and death were imminent unless the blockage could be relieved. The remedy was risky. With luck the weight of a large dose of liquid mercury, which is 20 percent heavier than lead, might unravel the intestinal knot, pass through his bowels, and save Henry’s life. If the blockage persisted, however, Henry’s body would absorb the mercury, the muscles of his chest would fail, and he would die by suffocation.
Family members who gathered at Red Hill that morning left a poignant record of the final conversation between the dying patriot and his physician.
“I suppose, doctor, this is your last resort,” Henry said as he accepted the vial of mercury.
“I am sorry to say, governor, that it is,” Dr. Cabell replied. “Acute inflammation of the intestines has already taken place; and unless it is removed mortification will ensue, if it has not already commenced, which I fear.”
“What will be the effect of this medicine?” Henry asked.
“It will give you immediate relief, or . . .” Cabell was unable to finish his sentence.
“You mean,” Henry said, “that it will give relief or will prove fatal immediately?”
“You can only live a very short time without it,” Cabell explained, “and it may possibly relieve you.”
“Excuse me, doctor, for a few minutes,” Henry replied, drawing his silk cap down over his eyes. Holding the vial of mercury in his hand, Henry prayed briefly for his family, his country, and himself. He swallowed the medicine and spoke quietly for a while with his family and physician. Finally he breathed “very softly for some moments” and died.
For half a dozen years Patrick Henry had regarded Red Hill, the last of the twelve places he had lived since his birth in Hanover County in 1736, as “one of the garden spots of the world.” Five hundred feet above sea level, the plantation’s 2,900 acres straddled the line between Campbell and Charlotte counties. The southern vista from his house looked down on the ferry across the Staunton River and the wooded hills of Halifax County. Just beyond the southern horizon lay the Virginia–North Carolina border, drawn in a 1728 feat of exploration celebrated in William Byrd II’s History of the Dividing Line.
To the north, through the window nearest the corner where he spent the last hours of his life, Henry could see a century-old osage-orange tree, which has since grown into the gnarled giant designated as an American champion for the species. Visible to his right were young figs ripening along the walkway that linked Henry’s house and its adjacent kitchen, a small clapboard shed dominated by its massive brick fireplace and oven, with the two-room frame structure that served as his law office. There, on his desk, Patrick Henry had left two messages for posterity—testaments both to his private religious faith and his hopes for America’s future.
Patrick Henry’s will, written entirely in his own hand, provided his widow and his seventeen children with legacies sufficient to support them in comfort and independence. After disposing of his property—including nearly eighty slaves—Henry’s will also conveyed a private assurance to his wife and children: “This is all the inheritance I can give to my dear family,” its final clause explained. “The religion of Christ can give them one which will make them rich indeed.”
On the desk next to his will Henry had left a sealed envelope addressed to his executors. It contained a single sheet of paper. One side bore the text of his 1765 resolutions against the Stamp Act, which men and women of his day acknowledged as a starting point of the American Revolution. The other side offered a message to his fellow citizens that Henry knew could only be read after his death.
Henry’s message to posterity began with a short commentary about the past. His Stamp Act Resolutions had spread an alarm “throughout America with astonishing Quickness,” Henry recalled. They had successfully united the thirteen colonies behind “the great point of resistance to British taxation” that “brought on the War which finally separated the two Countrys and gave Independence to ours.”
Then Henry turned his thoughts toward the future—on a subject he had been thinking about since 1765 or 1766. “Whether [independence] will prove a Blessing or a Curse,” he wrote, “will depend on the Use our people make of the Blessings which a gracious God hath bestowed on us.” If American citizens act with wisdom, he believed, “they will be great and happy.” If not, he warned, “they will be miserable. Righteousness alone can exalt them as a Nation.” The message closed with a final admonition:
Reader! whoever thou art, remember this, and in thy Sphere, practice Virtue thyself, and encourage it in others.
P. HENRY
At his death as through his life, Patrick Henry affirmed the interaction of personal faith and civic responsibility—Christian virtue and classical-republican virtù—that sustained many eighteenth-century Americans.
Patrick Henry was only sixty-three when he died, but he had outlived virtually all the leaders who had challenged Parliament and the crown in the early 1760s. John Dickinson, Benjamin Franklin, John Hancock, and James Otis, Jr., were dead—as were such Virginia comrades as Richard Bland, Landon Carter, George Mason, Richard Henry Lee, and Peyton Randolph. Only three other prominent men from the very earliest controversy over the Stamp Act were still alive when Patrick Henry died: George Washington, George Wythe, and George III. Hundreds of younger American participants in the American Revolution, such as Alexander Hamilton, John Jay, Gouverneur Morris, and even John Adams, were relative latecomers to the struggle against England—as were such living Virginians as Thomas Jefferson, James Madison, John Marshall, Edmund Pendleton, and Edmund Randolph.
The Patrick Henry that most people remember today was the eloquent slaveholder who defied George III and Great Britain with his call for liberty or death in 1775. The spellbinding orator who insisted—a few weeks before the patriots at Lexington and Concord, Massachusetts, fired the shots heard round the world—that “the war is actually begun!” The man who called Virginians to arm themselves in defiance of Parliament and king by predicting that the next gale that swept from the...
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