Providing a timely reassessment of Georg Lukács's History and Class Consciousness, Konstantinos Kavoulakos rescues the critical potential of Lukács's theory of reification and transformative praxis from its long-congealed history of misreading and mistranslation, letting us see it with fresh new eyes, and letting it speak to our own troubled times.
Nikolas Kompridis, Research Professor in Philosophy and Political Thought, Australian Catholic University, Australia
In its orientation toward social transformation and toward new experiments in the meaning of being human, Lukács's philosophy of praxis was too far ahead of its time. Its time has finally come, and Kavoulakos has given us an interpretation of Lukács's revolutionary Marxism that is a fit for this moment in history. His careful recovery of Lukács's neo-Kantian formation together with his meticulous reconstruction of the core arguments of the "Reification†? essay make Kavoulakos's text a vital contribution to contemporary critical theory.
J. M. Bernstein, Distinguished Professor of Philosophy, New School for Social Research, USA
Kavoulakos's book is an outstanding piece of scholarship that shows, with deep insight, how Georg Lukács was able to give a unique philosophical foundation to revolutionary politics in "History and Class-Consciousness†? (1923) by combining Neokantian and Hegelian concepts with the Marxist theoretical foundations. Lukács's philosophy of praxis is still relevant today and cannot be reduced, as so many critics have argued, to an "idealist†? argument.
Michael Löwy, Emeritus Research Director of Sociology, Centre National de la Recherche Scientifique, France
Georg Lukács' early Marxist philosophy of the 1920s laid the foundations of Critical Theory. However the evaluation of Lukács' philosophical contribution has been largely determined by one-sided readings of eminent theorists like Adorno, Habermas, Honneth or even Lukács himself. This book offers a new reconstruction of Lukács' early Marxist work, capable of restoring its dialectical complexity by highlighting its roots in his neo-Kantian, 'pre-Marxist' period.
In his pre-Marxist work Lukács sought to articulate a critique of formalism from the standpoint of a dubious mystical ethics of revolutionary praxis. Consequently, Lukács discovered a more coherent and realistic answer to his philosophical dilemmas in Marxism. At the same time, he retained his neo-Kantian reservations about idealist dialectics. In his reading of historical materialism he combined non-idealist, non-systematic historical dialectics with an emphasis on conscious, collective, transformative praxis. Reformulated in this way Lukács' classical argument plays a central role within a radical Critical Theory.
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Hardcover. Zustand: new. Hardcover. Georg Lukacs early Marxist philosophy of the 1920s laid the foundations of Critical Theory. However the evaluation of Lukacs philosophical contribution has been largely determined by one-sided readings of eminent theorists like Adorno, Habermas, Honneth or even Lukacs himself. This book offers a new reconstruction of Lukacs early Marxist work, capable of restoring its dialectical complexity by highlighting its roots in his neo-Kantian, 'pre-Marxist' period.In his pre-Marxist work Lukacs sought to articulate a critique of formalism from the standpoint of a dubious mystical ethics of revolutionary praxis. Consequently, Lukacs discovered a more coherent and realistic answer to his philosophical dilemmas in Marxism. At the same time, he retained his neo-Kantian reservations about idealist dialectics. In his reading of historical materialism he combined non-idealist, non-systematic historical dialectics with an emphasis on conscious, collective, transformative praxis. Reformulated in this way Lukacs classical argument plays a central role within a radical Critical Theory. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Bestandsnummer des Verkäufers 9781474267410
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