In this study-the third panel of a trilogy on J's tales about evil and innocence in the primeval era-the author turns to Genesis 11:1-9, another parable, this time on the so-called ""Tower of Babel."" The Captivity of Innocence analyzes a systemic robotization of society as a way of keeping innocence behind bars, contending that innocence never fails to offend, never fails to stir envy and hate. Here, evil is not wrought by an individual like Cain or Lamech, but by ""all the earth,"" so that the summit of evil is now reached before Abraham's breakthrough in Genesis' following chapter. The present analysis uses a variety of techniques to interpret the biblical text, including historical-critical, literary, sociopolitical, psychoanalytic, and deconstructive approaches. The inescapable conclusion is that ""Babel"" is the ""Kafkaesque"" image of our world and is a powerful paradigm of our hubristic contrivances and constructions-""Des Tours de Babel,"" says Derrida-in order to deny our finiteness. Then innocence is trampled upon, but it is not overcome: Babel/Babylon's fate is to crumble down, and to bring up from her ashes the Knight of Faith. ""Breaking free from the compartmentalized exegesis of traditional commentaries, LaCocque suggests some lively, diverse, and somehow splintered leads of interpretation for Babel. Giving up the illusion of producing the meaning of the text, juxtaposing instead various approaches and ways to translate and understand it, he echoes the teaching of this moral tale : men's calling is to understand each other without denying their differences, without submitting to any unifying tyrant."" --Hubert Bost Ecole Pratique des Hautes Etudes (Paris-Sorbonne) ""There are few scholars in the world today who can combine expertise in Hebrew and biblical scholarship with intimate familiarity with leading figures in theory and philosophy. The range of disciplinary languages brought together in this new Babel is deeply impressive; the conversation is genuine, rich, and insightful."" --Yvonne Sherwood Senior Lecturer in Biblical Studies University of Glasgow Andre LaCocque is Professor Emeritus of Old Testament at Chicago Theological Seminary. He is the author of The Trial of Innocence and Onslaught against Innocence (Cascade Books); The Feminine Unconventional; Romance, She Wrote; Esther Regina; and a commentary on Ruth. He is also the coauthor (with Paul Ricoeur) of Thinking Biblically: Exegetical and Hermeneutical Studies.
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Andre LaCocque is Professor Emeritus of Old Testament at Chicago Theological Seminary. He is the author of The Trial of Innocence and Onslaught against Innocence (Cascade Books); The Feminine Unconventional; Romance, She Wrote; Esther Regina; and a commentary on Ruth. He is also the coauthor (with Paul Ricoeur) of Thinking Biblically: Exegetical and Hermeneutical Studies.
Wayne G. Rollins received his B. A. from Capital University in Columbus, Ohio, and the B.D., M.A. and Ph.D. degrees from Yale. He has taught at Princeton University, Wellesley College, and Hartford Seminary Foundation, and served as Director of the Graduate Program in Religious Studies and Ecumenical Institute at Assumption College, Worcester, MA. He is an ordained minister in the United Church of Christ. His publications include The Gospels: Portraits of Christ (1963), Soul and Psyche, the Bible in Psychological Perspective (1999). He co-edited four volumes with J. Harold Ellens on Psychology and the Bible: A New Way to Read the Scriptures (2004) and Psychological Insight Into The Bible: Texts And Readings (2007) with D. Andrew Kille. In 2012, at the University of Amsterdam, colleagues presented Rollins with a Festschrift volume of essays, entitled Psychological Hermeneutics for Biblical Themes and Texts, edited by J. Harold Ellens. It honored Rollins' 1991 founding of the Psychology and Biblical Studies Section of the Society of Biblical Literature, an international organization of biblical scholars. He is currently Emeritus Professor of Assumption College and serves as Adjunct Professor of Scripture at Hartford Seminary.
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Buch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - In this study-the third panel of a trilogy on J's tales about evil and innocence in the primeval era-the author turns to Genesis 11:1-9, another parable, this time on the so-called 'Tower of Babel.' The Captivity of Innocence analyzes a systemic robotization of society as a way of keeping innocence behind bars, contending that innocence never fails to offend, never fails to stir envy and hate. Here, evil is not wrought by an individual like Cain or Lamech, but by 'all the earth,' so that the summit of evil is now reached before Abraham's breakthrough in Genesis' following chapter. The present analysis uses a variety of techniques to interpret the biblical text, including historical-critical, literary, sociopolitical, psychoanalytic, and deconstructive approaches. The inescapable conclusion is that 'Babel' is the 'Kafkaesque' image of our world and is a powerful paradigm of our hubristic contrivances and constructions-'Des Tours de Babel,' says Derrida-in order to deny our finiteness. Then innocence is trampled upon, but it is not overcome: Babel/Babylon's fate is to crumble down, and to bring up from her ashes the Knight of Faith. Bestandsnummer des Verkäufers 9781498212564
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