The Reader's Book of Mormon 7 Volume Boxed Set - Softcover

Softcover

ISBN 10: 1560851759 ISBN 13: 9781560851752

Verlag: SIGNATURE BOOKS INC, 2008

Inhaltsangabe

There are many ways to approach scripture. At times we search the sacred narratives for doctrinal understanding or theological insights. Other times we might be interested in historical, cultural, and linguistic issues. Another, more common, approach is to see ourselves in the narrative stories and interpret them based on our own personal journeys and intellectual and spiritual background—to draw lessons for our own lives. With this in mind, literature and Mormon Studies scholars Robert A. Rees (UCLA) and the late Eugene England (BYU) asked prominent LDS writers to offer their own personal views on the Book of Mormon, followed by the scriptural text itself. Their insights should enhance the enjoyment and understanding of all readers. The text reprinted in this series comes from the first edition (1830) and retains its nineteenth-century usage; although a few glaring typesetting flaws have been corrected, no attempt has been made to regularize grammar and spelling. This should make reading the Book of Mormon a new adventure, hopefully full of possibilities for deeper insights into the layers of meaning and messages contained therein.

The contributors are Claudia L. Bushman, Susan Elizabeth Howe, Linda Hoffman Kimball, Douglas Thayer, Steven Walker, and William A. Wilson.

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Robert A. Rees has taught literature and humanities for over forty years at UCLA, UC Santa Cruz, and elsewhere. At UCLA he was also Assistant Dean of Fine Arts, Director of Continuing Education in Arts and Humanities, and Director of the UCLA-Cambridge and UCLA-Royal College of Arts Programs. He was a Fulbright Professor of American Studies in Lithuania, which included lecturing at universities throughout the Baltic States. Currently he is Director of Education and Humanities at the Institute of Heart Math in Boulder Creek, California, for whom he lectures and conducts workshops at conferences and symposia. He is the author or editor of Fifteen American Authors before 1900; Washington Irving’s The Adventures of Captain Bonneville; and “Proving Contraries”: A Collection of Writings in Honor of Eugene England. He has produced two documentary films, The Golden Angel over the City and Spires to the Sun: Rodia’s Towers in Watts, shown on public television here and abroad.

Eugene England, the late Professor of English at Brigham Young University, died in 2001 before completing the Reader’s Book of Mormon project, which he initiated. He was a co-founder of Dialogue: A Journal of Mormon Thought, author of six books (see Making Peace), editor of seven anthologies, and a contributor to sixteen volumes. He published some 150 articles in professional journals and magazines during his lifetime. He received his Ph.D. at Stanford University and taught at St. Olaf College in Minnesota before joining the faculty at Brigham Young University. At BYU, where he taught for two decades, he was alternately chair of the Department of English, director of the Honors Program, and director of the Theater Study Abroad program. After retiring from BYU in 1998, he joined the faculty at Utah Valley State in Orem, Utah, as a Writer-in-Residence, where he helped initiate a Mormon Studies program. In 2001 he was diagnosed with brain cancer and died August 17.

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A note about The Reader’s Book of Mormon
There are many ways to read scripture. At times we search the sacred narratives for doctrinal understanding or theological insights. Other times we might be interested in historical, cultural, and linguistic issues. Another, more common, approach is to see ourselves in the narrative stories and interpret them based on our own personal journeys and intellectual and spiritual background—to draw lessons for our own lives. With this in mind, literature and Mormon Studies scholars Robert A. Rees (UCLA) and the late Eugene England (BYU) asked prominent LDS writers to offer their own personal views on the Book of Mormon, followed by the scriptural text itself. Their insights should enhance the enjoyment and understanding of all readers. The text reprinted in this series comes from the first edition (1830) and retains its nineteenth-century usage; although a few glaring typesetting flaws have been corrected, no attempt has been made to regularize grammar and spelling. This should make reading the Book of Mormon a new adventure, hopefully full of possibilities for deeper insights into the layers of meanings and messages contained therein.

Introduction to The Reader’s Book of Mormon
Robert A. Rees

Eugene England conceived of this collection of essays several years before the illness that ended in his premature death in 2001. Originally, he wanted it patterned after the Pocket Canon edition of the Bible in which individual books or groups of books of the Old and New Testaments were introduced and commented on by, as he wrote to the contributors on June 1, 2000, “good writers like Peter Ackroyd and P. D. James.” His instruction to those chosen to write the introductory essays was “to focus on the literary and religious qualities … rather than matters like historicity or technical theology and doctrine.” He added, “I expect your introductions will be personal, compelling, even moving, thought provoking but not argumentative (‘critical’ in the best sense).” In order to make the reading of the text fresh for readers, Gene proposed that the contributors use the original 1830 text as the basis for their commentary. In a letter to contributors dated October 30, 2000, he said, “I’ve been rereading the Book of Mormon in the original edition over the summer, and it has been enlightening and very moving.”

When it became clear to Gene that the progression of his illness was not going to allow him to see the project to completion, he asked me to take it over. I have done so respectful of Gene’s vision of the project and with an eye attuned to what I imagine were his editorial sensitivities. Nevertheless, I take full responsibility for final editorial decisions and revisions, some of which may be different from what Gene would have made had he lived to complete the project. He was able to do an initial edit of all of the essays except those by Bert Wilson, who was on a mission in Finland and had not completed his essay by the time of Gene’s passing, and Susan Howe, who was chosen to write on 1 Nephi-2 Nephi 4 when Louise Plummer withdrew from the project.

Gene loved the Book of Mormon. It was to him concrete evidence of the reality of the Restoration as well as a specific example of the fact that God reveals himself in ways that challenge our hearts, minds, and spirits. It was with his open heart, keen mind, and alert spirit that Gene approached this New World scripture. As with all things that engaged him, Gene encountered the Book of Mormon with intellectual curiosity, spiritual passion, and complete integrity. Over the years we had many discussions about the book—its origins, its theology, its beauty, and its perplexity. Like me, Gene was challenged by issues raised by new critical perspectives that questioned the book’s authenticity and raised issues about its ancient origins. He entertained these challenges thoughtfully and yet remained convinced that the record of Lehi’s people was both historically true and theologically profound.

In a letter to Claudia Bushman in the folder on this project which he turned over to me, Gene wrote, “I think I understand the book better and am more convinced of two paradoxical things, that it is based on genuine ancient peoples and manuscripts and that there is a lot of Joseph Smith in it, and one marvelous thing, that it is a remarkably important and helpful book spiritually.”

It was that “one marvelous thing” that bound his heart to the Book of Mormon. He was drawn to many of the Book of Mormon’s most refreshing and revolutionary teachings, especially those like King Benjamin’s address which call us to fundamental Christian service. At the time of his illness, Gene was planning to write an essay on what he called “the Spirit of Amos,” after the Old Testament prophet who condemned those who “swallow up the needy,” who “buy the poor for silver and the needy for a pair of shoes” (Amos 8:4, 6). King Benjamin’s address in the Book of Mormon was an inspiration to all of Gene’s writing, as well as to his living, as were many other salient passages in the Book of Mormon.

In commenting on the contributors’ essays, Gene wrote that he was pleased to find them “all quite different from each other” but each one “well done” and useful” and that, taken together, he found them to be “interesting in their variety.” As his comment suggests, the essays are highly individualistic, which is the real strength of the collection. Hopefully they are also, as Gene anticipated they would be, “useful” and “interesting.” In a real sense, any reading of a text is personal since readers bring to their engagement with the narrative their own unique cultural background, intellectual gifts, spiritual sensitivities, and experiences in understanding the language, images, styles, and symbols. In fact, Gene chose the contributors based on his knowledge of each writer’s sensitivities. He knew Doug Thayer’s life-long interest in military history would be useful in considering the battles, military conflicts, and wars in Alma and Helaman. He chose his boyhood friend, Bert Wilson, for the text Gene considered the most important because, I suspect, he trusted Wilson’s understanding of King Benjamin’s sermon on serving the poor. It had been a subject of conversation between them and part of their own lived religion for decades. Knowing how much of my own church service has been devoted to missionary endeavors, Gene asked me to write about the preaching of Alma, the sons of Mosiah, and other missionaries.

Similarly, for her “Long Consequential Journey,” Susan Howe drew on her experiences in a London suburb where her LDS ward was composed of many Saints from the developing world. Their physical journeys and spiritual quests are comparable in many ways to Lehi’s family’s difficult voyage from Jerusalem to the “promised land.” Howe’s ear is also attuned to the all-too-human conflicts in the Book of Mormon. Already in the first pages, sibling rivalry erupts, leading to the disintegration of Lehi’s family and parallels to our own culture. Lehi’s vision of a tree of white fruit offers hope for healing and unifying through the love of Christ.

In her “Big Lessons from Little Books” about the connecting narratives found in 2 Nephi, Jacob, Enos, Jarom, Omni, and the Words of Mormon, Claudia Bushman comments on the difficulty of keeping an historical record, the problems and challenges of abridging a people’s entire history, the perplexity of Isaiah, and the dramatic contrast that develops between...

Details zur Ausgabe

• Verlag: SIGNATURE BOOKS INC
• Erscheinungsdatum: 2008
• Sprache: Englisch
• ISBN 10: 1560851759
• ISBN 13: 9781560851752
• Einband: Taschenbuch
• Anzahl der Seiten: 7
• Herausgeber: Rees Robert A., England Eugene
• Kontakt zum Hersteller: Nicht verfügbar
• Verantwortliche Person: Nicht verfügbar