The authority of the Bible in the Gospel narratives and Paul's impassioned epistles revolve around the factual basis and foundational nature of Christ's resurrection for Christianity. The question is: how can the resurrection best be understood? In 'Resurrection and Discipleship' Thorwald Lorenzen provides a balanced and nuanced investigation of this question.
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Thorwald Lorenzen has taught and preached in Europe, the United States, Asia, and in Australia. For over 20 years he was Professor of Systematic Theology and Ethics at the International Baptist Theological Seminary in Ruschlikon/Zurich, Switzerland. Since 1995 he has been the Senior Minister of the Canberra Baptist Church in Australia's Capital City. He is active in ecumenical, evangelical, and justice concerns. He is a lecturer in Systematic Theology at St. Mark's National Theological Center, School of Theology, Charles Sturt University, Whitley College, The Baptist College of Victoria, and at the University of Melbourne.
Resurrection and Discipleship begins by describing and analyzing four approaches to the resurrection, and theologians who may be said to typify them. Lorenzen calls these approaches the "traditional" (Carl F.H. Henry and Wolfhart Pannenberg); the "liberal" (Bultmann, Knox, Strauss, Paulus, Presch, and Griffin); the "evangelical" (Barth, Kunneth, and Schillebeeckx); and the "liberation" (Moltmann and Sobrino). The purpose of these models is to increase awareness of basic families of theological orientations as they arise in interpretations of the resurrection of Jesus. This sets the scene for discussing how the church has attempted throughout history to deal with the resurrection. In Part II Lorenzen turns to the New Testament narratives themselves and how the resurrection functions as the foundational event for Christianity. He addresses the novum character of the resurrection and the problems associated with the language describing an "Act of God". Lorenzen further explores the appearances of the risen Christ, in the experience of the Holy Spirit through Easter and Pentecost, and in the empty tomb narratives. In Part III, he examines the nature and content of resurrection faith for contemporary Christian life and thought. Finally, in Part IV, Lorenzen outlines the nature and reality of the resurrection for understanding the nature of God, christology, soteriology, and for the nature and mission of the church.
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