First published in 1887, this early work of comparative mythology remains a vital resource to students and devotees of ethnography, history, and world legends. Lang's stunningly comprehensive overview of pre-scientific thinking provides an important perspective on the worldviews that molded and continue to influence modern thought. In this, the first of two volumes, Lang begins with a minimum definition of religion-"the belief in a primal being, a Maker"-explores the differences between mythology and religion, discusses the problems of seeking the origins of the belief in a deity, and examines totem-ism, nature myths, and creation stories from around the globe, including Greece, Asia, Australia, Africa, and the New World. Scottish journalist and author ANDREW LANG (1844-1912), the son of the sheriff-clerk of rural Selkirkshire, was educated at Edinburgh Academy, the Universities of St. Andrews and Glasgow, and Balliol College, Oxford. A contemporary and friend of Robert Louis Stevenson, he produced a stunning variety and number of volumes, including books of poetry, novels, children's books, histories, and biographies, as well as criticism, essays, scholarly works of anthropology, and translations of classical literature.
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Andrew Lang (1844 - 1912) was a Scottish poet, novelist, literary critic and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales. The Andrew Lang lectures at the University of St Andrews are named after him. Lang is now chiefly known for his publications on folklore, mythology and religion. The interest in folklore was from early life; he read John Ferguson McLennan before coming to Oxford, and then was influenced by E. B. Tylor. The earliest of his publications is Custom and Myth (1884). In Myth, Ritual and Religion (1887) he explained the "irrational" elements of mythology as survivals from more primitive forms. Lang's Making of Religion was heavily influenced by the 18th century idea of the "noble savage": in it, he maintained the existence of high spiritual ideas among so-called "savage" races, drawing parallels with the contemporary interest in occult phenomena in England. His Blue Fairy Book (1889) was a beautifully produced and illustrated edition of fairy tales that has become a classic. This was followed by many other collections of fairy tales, collectively known as Andrew Lang's Fairy Books. In the preface of the Lilac Fairy Book he credits his wife with translating and transcribing most of the stories in the collections. Lang examined the origins of totemism in Social Origins (1903).
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