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Christopher Germer, PhD, has a private practice in mindfulness- and compassion-based psychotherapy in Arlington, Massachusetts, and is a part-time Lecturer on Psychiatry at Harvard Medical School/Cambridge Health Alliance. He is a founding faculty member of the Institute for Meditation and Psychotherapy and of the Center for Mindfulness and Compassion. His books include The Mindful Self-Compassion Workbook and The Mindful Path to Self-Compassion (for the general public) and Teaching the Mindful Self-Compassion Program, Wisdom and Compassion in Psychotherapy, and Mindfulness and Psychotherapy, Second Edition (for professionals). Dr. Germer lectures and leads workshops internationally. His website is https://chrisgermer.com.
Cover,
Title Page,
Copyright,
Dedication,
foreword,
acknowledgments,
introduction,
Part I discovering self-compassion,
1. being kind to yourself,
2. listening to your body,
3. bringing in difficult emotions,
4. what's self-compassion?,
5. pathways to self-compassion,
Part II practicing loving-kindness,
6. caring for ourselves,
7. caring for others,
Part III customizing self-compassion,
8. finding your balance,
9. making progress,
Appendix A. emotion words,
Appendix B. additional self-compassion exercises,
Appendix C. further reading and practice,
notes,
index,
about the author,
About Guilford Publications,
From the Publisher,
being kind to yourself
The suffering itself is not so bad; it's the resentment against suffering that is the real pain.
—Allen Ginsberg, poet
"I'm afraid of what you're about to tell me, 'cause it probably won't work!" Michelle blurted out, fully expecting to be disappointed by what I had to say. Michelle had just finished telling me about her years of struggle with shyness, and I was taking a deep breath.
Michelle struck me as an exceptionally bright and conscientious person. She had read many books on overcoming shyness and tried therapy four times. She didn't want to be let down again. She'd recently received an MBA from a prestigious university and gotten a job as a consultant to large firms in the area. The main problem for Michelle was blushing. She believed it signaled to others that she wasn't competent and that they shouldn't trust what she had to say. The more she worried about blushing, the more she actually blushed in front of others. Her new job was an important career opportunity, and Michelle didn't want to blow it.
I assured Michelle that she was right: whatever I suggested wouldn't work. That's not because she was a lost cause—far from it—but rather because all well-intentioned strategies are destined to fail. It's not the fault of the techniques, nor is it the fault of the person who wants to feel better. The problem lies in our motivation and in a misunderstanding of how the mind works.
As Michelle knew only too well from her years of struggle, a lot of what we do to not feel bad is likely to make us feel worse. It's like that thought experiment: "Try not to think about pink elephants—the kind that are very large and very pink." Once an idea is planted in our minds, it's strengthened every time we try not to think about it. Sigmund Freud summed up the problem by saying there's "no negation" in the unconscious mind. Similarly, whatever we throw at our distress to make it go away—relaxation techniques, blocking our thoughts, positive affirmations—will ultimately disappoint, and we'll have no choice but to set off to find another option to feel better.
While we were discussing these matters, Michelle began to weep gently. I wasn't sure whether she was feeling more disheartened or in some way the truth of her experience was being articulated. She told me that even her prayers were going unanswered. We talked about two types of prayers: the kind where we want God to make bad things go away and the kind where we surrender—"Let go and let God." Michelle said it had never occurred to her to surrender her troubles to God. That wasn't her style.
Gradually we came around to what could be done for Michelle that might actually decrease her anxiety and blushing—not deep breathing, not pinching herself, not drinking cold water, not pretending to be unflappable. Since Michelle wasn't the kind of person to relax her efforts, she needed to find something entirely different. Michelle recognized that her anxiety decreased the more she accepted it, and it increased the less she accepted it. Hence, it made sense to Michelle to dedicate herself to a life of accepting anxiety and the fact that she was simply an anxious person. Our therapy was to be measured not by how often she blushed, but by how accepting she was of her blushing. That was a radical new idea for Michelle. She left our first session elated, if a bit perplexed.
She sent me an e-mail during the following week, happily announcing that "it worked." Since we hadn't discussed any new practices, I wasn't sure what Michelle meant. Later I learned that she had begun saying to herself "just scared, just scared" whenever she noticed she was anxious. Labeling her fear seemed to take Michelle's mind off how flushed her face felt, and she was able to chat briefly with colleagues in the lunchroom without incident, for example. She was relieved to feel more like "a scared person getting lunch" than like a "weak, overly sensitive, ridiculous person who didn't know what she was talking about." I marveled at how Michelle had taken the concept of "acceptance" and invented a useful technique in such a short time.
At our next meeting, however, Michelle was discouraged again. Her forays into the lunchroom once again became a battle against the blush. Her original wish to "stop looking anxious" reasserted itself. Acceptance had begun to "work" for Michelle, but she'd let go of her newfound commitment to cultivate acceptance. She mistakenly believed she'd found a clever bypass to her problem.
Unfortunately, we can't trick ourselves. There was a part of Michelle that was saying, "I'm practicing acceptance in order to reduce anxiety." But that's not acceptance. Within modern psychology, acceptance means to embrace whatever arises within us, moment to moment, just as it is. Sometimes it's a feeling we like; sometimes it's a bad feeling. We naturally want to continue the good feelings and stop the bad ones, but setting out with that goal doesn't work. The only answer to our problems is to first have our problems, fully and completely, whatever they may be. Michelle was hoping to skip that part.
This story has a happy ending, which was reached slowly over the course of 2 years. Michelle discovered how to live in accord with her sensitive nervous system. Relapses reliably occurred when Michelle tried not to blush, but she hardly blushed at all when she was ready to let blushing take its course. As Michelle made her peace with blushing, she found she could apply the same principles to other stress symptoms that inevitably arose during her day—tension in her chest, headaches, heart palpitations—and her life became much easier.
This is a book about how we can benefit by turning toward our emotional pain. That's a tall order. Any thinking person is likely to ask, "Why would I want to do that?" In this chapter, you'll see why it's often the best thing to do. The rest of the book will show you how to accomplish this improbable task. First you'll learn how to bring mindful awareness to what's bothering you. Then you'll discover how to bring kindness to yourself, especially when you're feeling really bad. That combination—mindfulness and self-compassion—can transform even the worst times of our lives.
TURNING TOWARD THE PAIN
From the moment of our birth, we're on a quest for happiness. It may...
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