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In searching Aristotle the saint fastens attention, not so much on the last and highest conclusions concerning God and the soul, but rather on the first elements of philosophy, just as we go to Euclid for the axioms of geometry. Nevertheless Aquinas often finds that these elements are deepened and their formulation most exact when Aristotle transcends the contrary deviations, first of Parmenides and Heraclitus, secondly of Pythagorean idealism and atomistic materialism, thirdly of Platonism and Sophistry.
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