Book by Abu Jafer Ahmad Salamah AlAzadi AlTahawi
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The textual material of this book, although a short discourse, is compressed with meaning. It follows the methodology of the pious predecessors and is framed in words that can neither be easily misinterpreted nor will soon empty out their meaning to become sterile.The commentator of this work, Sadruddin 'Ali b. 'Ali b. Muhammad b. 'Ali al-‘Izz al-Adhru’I (721-79 A.H.), was also a Hanafiyy scholar. He was the Chief Justice of the Dimashq (Damascus) province. Subsequently, he became the Chief Justice of the Egyptian provinces. Some time later he returned to Dimashq in the same capacity. He was one of the students of the famous commentator, Hafiz Ibn Kathir. Ibn Hajr al-'Asqalani has presented his short biography in the third volume of his "Al-Durar al-Kaminah fi A'yan al-Mi 'ah al-Thaminah." We felt however, that this excellent commentary needed some editing and abridgement to make it more effective for the training of the new generations. For this, the abridgement done by 'Abdul Mun'im Saleh al-'Izzi was adopted. It was first published in 1401 A.H. by the Ministry of Justice, Islamic Affairs and Trusts of the United Arab Emirates.'Abdul's Mun'im's abridgement makes it easy for a layman to understand. It is also suitable for Islamic institutions to prescribe for their courses. It could also be used for studies conducted in mosques, or in youth circles. Accordingly, some material no longer relevant today has been deleted. An example is the arguments put forward for refuting the thoughts of the Mu'tazilah sect. Repetitive statements have also been dropped. Likewise, where several proofs were offered in refutation they have been cut short to a few. But nothing from the text of al-Tahawi has been removed.
The Book in hand is a summery of the Faiths and beliefs of the MAINSTREAM MUSLIMS SPREAD ALL OVER THE Globe. Muslim scholars are unanimous in opinion that the articles of faith as formulated by Imam Tahawi in the treatise reproduced here, most accurately reflect the mind and understanding of the earliest Muslims. It is free from incorrect interpretations, over-exemplification and any distortion of the ideas promulgated by Islam. There is also a general agreement that the commentary on Tahawi’s work as done by Ibn Abi Al-'Izz is an accurate elucidation of what Tahawi meant to express. Also, it strives to be very close to the texts of the Quran and the prophetic saying, and, without over-stretching the meaning, attempts to project the opinion of the great majority of scholars in matters pertaining to Islamic creed. It would be interesting for the followers of other faiths to compare their faiths and beliefs with those of Islam as illustrated in this standard textual work that dates back to the late third Islamic century. Further, since the Muslim creed - truly dating back to the prophetic times - has never undergone revision, this book should also help the non-Muslims to get an insight into the Muslim mind.
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