This work has three parts. In the first, we present the nature and method by which to carry out the particular examination of conscience, which is truly the motor of the spiritual life; in the second, we discuss the dominant defect, which, in many cases, will be the matter proper to the particular examination of conscience. Finally, in the third section, we give some general ideas about the temperaments, the knowledge of which makes it easier to adequately seize hold of one’s dominant passion.
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