Inhaltsangabe
Who is righteous and how one becomes righteous is a question often debated in Pauline studies but rarely explored in the Gospels. In this book, Denise Powell investigates Luke's answer to the question by tracing his "righteous" characters sequentially through the Gospel narrative. By portraying Zechariah and Elizabeth, Mary, Simeon, and Anna as righteous at the beginning of the narrative, Luke establishes the characteristics of the righteous. As a result of the primacy effect, these birth narrative characters become the standard against which the righteous nature of subsequent characters is measured. This leads to uncertainty over who belongs in the category of the righteous when later stories contrast an ostensibly righteous character with a "sinner." The increasing uncertainty over who belongs in which category functions as the backdrop for the centurion's declaration that Jesus is "righteous." By way of the "sword discourse" of 22:35-38 and the subsequent arrest scene, Jesus intentionally places himself in the "sinner" category in fulfilment of Scripture. Since Jesus has placed himself in solidarity with sinners, and they with him, the centurion's declaration that Jesus is righteous has implications for all the sinners in the Lukan story.
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Über die Autorin bzw. den Autor
Denise Powell teaches New Testament at Trinity College Queensland and the Australian College of Ministries.
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Hardcover. Zustand: new. Hardcover. Who is righteous and how one becomes righteous is a question often debated in Pauline studies but rarely explored in the Gospels. In this book, Denise Powell investigates Lukes answer to the question by tracing his righteous characters sequentially through the Gospel narrative. By portraying Zechariah and Elizabeth, Mary, Simeon, and Anna as righteous at the beginning of the narrative, Luke establishes the characteristics of the righteous. As a result of the primacy effect, these birth narrative characters become the standard against which the righteous nature of subsequent characters is measured. This leads to uncertainty over who belongs in the category of the righteous when later stories contrast an ostensibly righteous character with a sinner. The increasing uncertainty over who belongs in which category functions as the backdrop for the centurions declaration that Jesus is righteous. By way of the sword discourse of 22:35-38 and the subsequent arrest scene, Jesus intentionally places himself in the sinner category in fulfilment of Scripture. Since Jesus has placed himself in solidarity with sinners, and they with him, the centurions declaration that Jesus is righteous has implications for all the sinners in the Lukan story. This book explores Lukes answer to the question of who is righteous. Denise Powell finds that the audiences understanding of who is righteous is altered as the story progresses, bringing new significance to the centurions declaration that it is the crucified criminal, Jesus, who is truly righteous. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Bestandsnummer des Verkäufers 9781978712577
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Hardcover. Zustand: new. Hardcover. Who is righteous and how one becomes righteous is a question often debated in Pauline studies but rarely explored in the Gospels. In this book, Denise Powell investigates Lukes answer to the question by tracing his righteous characters sequentially through the Gospel narrative. By portraying Zechariah and Elizabeth, Mary, Simeon, and Anna as righteous at the beginning of the narrative, Luke establishes the characteristics of the righteous. As a result of the primacy effect, these birth narrative characters become the standard against which the righteous nature of subsequent characters is measured. This leads to uncertainty over who belongs in the category of the righteous when later stories contrast an ostensibly righteous character with a sinner. The increasing uncertainty over who belongs in which category functions as the backdrop for the centurions declaration that Jesus is righteous. By way of the sword discourse of 22:35-38 and the subsequent arrest scene, Jesus intentionally places himself in the sinner category in fulfilment of Scripture. Since Jesus has placed himself in solidarity with sinners, and they with him, the centurions declaration that Jesus is righteous has implications for all the sinners in the Lukan story. This book explores Lukes answer to the question of who is righteous. Denise Powell finds that the audiences understanding of who is righteous is altered as the story progresses, bringing new significance to the centurions declaration that it is the crucified criminal, Jesus, who is truly righteous. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. Bestandsnummer des Verkäufers 9781978712577
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Buch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - This book explores Luke's answer to the question of who is 'righteous.' Denise Powell finds that the audience's understanding of who is righteous is altered as the story progresses, bringing new significance to the centurion's declaration that it is the crucified criminal, Jesus, who is truly righteous. Bestandsnummer des Verkäufers 9781978712577
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