Hannah Arendt’s claim that she brings Immanuel Kant’s unwritten political philosophy to fruition is controversial. For one, it is inconsistent with Kant’s thought, as he separates aesthetic and political judgments. Moreover, Arendt’s appropriation of reflective judgment conflicts with her sharp distinction between the public and private realms. Whereas reflective judgment is a reflective ability, political judgment is a public ability.
This book justifies Arendt’s claim that reflective judgment has political potential – while remaining consistent with Kant’s aesthetics and Arendt’s politics. By developing an Arendtian phenomenology of privacy, I offer a new reading of her public-private distinction. I uncover non-privacy as the space of withdrawal where the life of the mind unfolds.
What is more, I show that reflective activities constitute the necessary but not sufficient conditions for the emergence of the public realm. Reflective judgment is one of these activities. For Arendt attributes to enlarged mentality the public communicability of political judgments. Enlarged mentality thus gives persons the ability to insert themselves into the world. Therefore, Arendt is right to locate political potential in reflective judgment.
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Samantha Fazekas, Trinitiy College Dublin, Ireland.
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Hardcover. Zustand: new. Hardcover. Hannah Arendts claim that she brings Immanuel Kants unwritten political philosophy to fruition is controversial. For one, it is inconsistent with Kants thought, as he separates aesthetic and political judgments. Moreover, Arendts appropriation of reflective judgment conflicts with her sharp distinction between the public and private realms. Whereas reflective judgment is a reflective ability, political judgment is a public ability. This book justifies Arendts claim that reflective judgment has political potential while remaining consistent with Kants aesthetics and Arendts politics. By developing an Arendtian phenomenology of privacy, I offer a new reading of her public-private distinction. I uncover non-privacy as the space of withdrawal where the life of the mind unfolds. What is more, I show that reflective activities constitute the necessary but not sufficient conditions for the emergence of the public realm. Reflective judgment is one of these activities. For Arendt attributes to enlarged mentality the public communicability of political judgments. Enlarged mentality thus gives persons the ability to insert themselves into the world. Therefore, Arendt is right to locate political potential in reflective judgment. Fazekas justifies Hannah Arendt's claim that she unearths Immanuel Kant's unwritten political philosophy by employing reflective judgment as a political ability. By developing a phenomenology of privacy, Fazekas situates reflective judgment squa Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Bestandsnummer des Verkäufers 9783111375298
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Hardcover. Zustand: new. Hardcover. Hannah Arendts claim that she brings Immanuel Kants unwritten political philosophy to fruition is controversial. For one, it is inconsistent with Kants thought, as he separates aesthetic and political judgments. Moreover, Arendts appropriation of reflective judgment conflicts with her sharp distinction between the public and private realms. Whereas reflective judgment is a reflective ability, political judgment is a public ability. This book justifies Arendts claim that reflective judgment has political potential while remaining consistent with Kants aesthetics and Arendts politics. By developing an Arendtian phenomenology of privacy, I offer a new reading of her public-private distinction. I uncover non-privacy as the space of withdrawal where the life of the mind unfolds. What is more, I show that reflective activities constitute the necessary but not sufficient conditions for the emergence of the public realm. Reflective judgment is one of these activities. For Arendt attributes to enlarged mentality the public communicability of political judgments. Enlarged mentality thus gives persons the ability to insert themselves into the world. Therefore, Arendt is right to locate political potential in reflective judgment. Fazekas justifies Hannah Arendt's claim that she unearths Immanuel Kant's unwritten political philosophy by employing reflective judgment as a political ability. By developing a phenomenology of privacy, Fazekas situates reflective judgment squa Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Bestandsnummer des Verkäufers 9783111375298
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Buch. Zustand: Neu. Neuware -Hannah Arendt's claim that she brings Immanuel Kant's unwritten political philosophy to fruition is controversial. For one, it is inconsistent with Kant's thought, as he separates aesthetic and political judgments. Moreover, Arendt's appropriation of reflective judgment conflicts with her sharp distinction between the public and private realms. Whereas reflective judgment is a reflective ability, political judgment is a public ability. This book justifies Arendt's claim that reflective judgment has political potential - while remaining consistent with Kant's aesthetics and Arendt's politics. By developing an Arendtian phenomenology of privacy, I offer a new reading of her public-private distinction. I uncover non-privacy as the space of withdrawal where the life of the mind unfolds. What is more, I show that reflective activities constitute the necessary but not sufficient conditions for the emergence of the public realm. Reflective judgment is one of these activities. For Arendt attributes to enlarged mentality the public communicability of political judgments. Enlarged mentality thus gives persons the ability to insert themselves into the world. Therefore, Arendt is right to locate political potential in reflective judgment. 230 pp. Englisch. Bestandsnummer des Verkäufers 9783111375298
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Buch. Zustand: Neu. Neuware -Hannah Arendt's claim that she brings Immanuel Kant's unwritten political philosophy to fruition is controversial. For one, it is inconsistent with Kant's thought, as he separates aesthetic and political judgments. Moreover, Arendt's appropriation of reflective judgment conflicts with her sharp distinction between the public and private realms. Whereas reflective judgment is a reflective ability, political judgment is a public ability. This book justifies Arendt's claim that reflective judgment has political potential - while remaining consistent with Kant's aesthetics and Arendt's politics. By developing an Arendtian phenomenology of privacy, I offer a new reading of her public-private distinction. I uncover non-privacy as the space of withdrawal where the life of the mind unfolds. What is more, I show that reflective activities constitute the necessary but not sufficient conditions for the emergence of the public realm. Reflective judgment is one of these activities. For Arendt attributes to enlarged mentality the public communicability of political judgments. Enlarged mentality thus gives persons the ability to insert themselves into the world. Therefore, Arendt is right to locate political potential in reflective judgment. 230 pp. Englisch. Bestandsnummer des Verkäufers 9783111375298
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Hardcover. Zustand: Brand New. 230 pages. 9.06x6.11x9.21 inches. In Stock. This item is printed on demand. Bestandsnummer des Verkäufers __3111375293
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Buch. Zustand: Neu. Neuware -Hannah Arendt's claim that she brings Immanuel Kant's unwritten political philosophy to fruition is controversial. For one, it is inconsistent with Kant's thought, as he separates aesthetic and political judgments. Moreover, Arendt's appropriation of reflective judgment conflicts with her sharp distinction between the public and private realms. Whereas reflective judgment is a reflective ability, political judgment is a public ability. Bestandsnummer des Verkäufers 9783111375298
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