The Hebrew noun הבל which opens and closes the book of Qoheleth is a key term; yet its exact meaning has long been debated. Most studies have attempted to understand the term by its etymology, its function, its metaphorical usage, or by its context. Three main sections shape this book.
If the first section lays the foundation for the investigation on the meaning of heḇel, the second part offers an examination of Qoh 1:2-11; 12:1-8, as they both describe the fixity of human nature and the fleetingness of human experience in a fleeting world. Thus, using texts as his basis, the author of this book substantiates, in the last section, his view that הבל functions in Qoheleth predominantly as a metaphor for brevity of life, the non-lasting aspect or effects of things. For Qoheleth, life is not vanity, meaningless, but is fleeting.
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Augustin Somé , SJ , is a Jesuit biblical scholar from Burkina Faso and a graduate of Boston College. He teaches Wisdom literature and biblical languages at the Institut de Théologie de la Compagnie de Jésus (ITCJ) in Abidjan, Côte d’Ivoire. He directs the Cardinal Laurent Monsengwo Pasinya Biblical Chair (CLMP) and edits ITCJ Press. His research explores the ancient Near Eastern background of the Hebrew Bible, contextual readings, and ecological interpretations.
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Buch. Zustand: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -The Hebrew noun which opens and closes the book of Qoheleth is a key term; yet its exact meaning has long been debated. Most studies have attempted to understand the term by its etymology, its function, its metaphorical usage, or by its context. Three main sections shape this book. If the first section lays the foundation for the investigation on the meaning of he el, the second part offers an examination of Qoh 1:2-11; 12:1-8, as they both describe the fixity of human nature and the fleetingness of human experience in a fleeting world. Thus, using texts as his basis, the author of this book substantiates, in the last section, his view that functions in Qoheleth predominantly as a metaphor for brevity of life, the non-lasting aspect or effects of things. For Qoheleth, life is not vanity, meaningless, but is fleeting. 152 pp. Englisch. Bestandsnummer des Verkäufers 9783631935613
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Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - The Hebrew noun which opens and closes the book of Qoheleth is a key term; yet its exact meaning has long been debated. Most studies have attempted to understand the term by its etymology, its function, its metaphorical usage, or by its context. Three main sections shape this book. If the first section lays the foundation for the investigation on the meaning of he el, the second part offers an examination of Qoh 1:2-11; 12:1-8, as they both describe the fixity of human nature and the fleetingness of human experience in a fleeting world. Thus, using texts as his basis, the author of this book substantiates, in the last section, his view that functions in Qoheleth predominantly as a metaphor for brevity of life, the non-lasting aspect or effects of things. For Qoheleth, life is not vanity, meaningless, but is fleeting.; Dissertationsschrift. Bestandsnummer des Verkäufers 9783631935613
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Hardcover. Zustand: new. Hardcover. The Hebrew noun which opens and closes the book of Qoheleth is a key term; yet its exact meaning has long been debated. Most studies have attempted to understand the term by its etymology, its function, its metaphorical usage, or by its context. Three main sections shape this book. If the first section lays the foundation for the investigation on the meaning of heel, the second part offers an examination of Qoh 1:2-11; 12:1-8, as they both describe the fixity of human nature and the fleetingness of human experience in a fleeting world. Thus, using texts as his basis, the author of this book substantiates, in the last section, his view that functions in Qoheleth predominantly as a metaphor for brevity of life, the non-lasting aspect or effects of things. For Qoheleth, life is not vanity, meaningless, but is fleeting. This book provides a corrective to the "vanity", "meaningless", "absurd" or negative reading of in Qoheleth. It argues that has a positive value, as it expresses not the absurdity or the meaningless of life, but its fleetingness/transitoriness/brevity, whose meaning is disclosed in the opening and closing poems (1:2-11 and 12:1-8). This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. Bestandsnummer des Verkäufers 9783631935613
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Buch. Zustand: Neu. This item is printed on demand - Print on Demand Titel. Neuware -The Hebrew noun ¿¿¿ which opens and closes the book of Qoheleth is a key term; yet its exact meaning has long been debated. Most studies have attempted to understand the term by its etymology, its function, its metaphorical usage, or by its context. Three main sections shape this book. If the first section lays the foundation for the investigation on the meaning of he¿el, the second part offers an examination of Qoh 1:2-11; 12:1-8, as they both describe the fixity of human nature and the fleetingness of human experience in a fleeting world. Thus, using texts as his basis, the author of this book substantiates, in the last section, his view that ¿¿¿ functions in Qoheleth predominantly as a metaphor for brevity of life, the non-lasting aspect or effects of things. For Qoheleth, life is not vanity, meaningless, but is fleeting.GPSR Kontakt, Harvestehuder Weg 42, 20149 Hamburg 168 pp. Englisch. Bestandsnummer des Verkäufers 9783631935613
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Buch. Zustand: Neu. Meaning and functionality of he¿el in Qoheleth | Translation, reception and reconfiguration | Augustin Some Sj | Buch | Österreichische Biblische Studien | Englisch | 2026 | Peter Lang | EAN 9783631935613 | Verantwortliche Person für die EU: Lang, Peter GmbH, Gontardstr. 11, 10178 Berlin, r[dot]boehm-korff[at]peterlang[dot]com | Anbieter: preigu Print on Demand. Bestandsnummer des Verkäufers 136021716
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