Christian Hebraism came to its full fruition in the seventeenth century. However, interest in Jewish and Hebraic sources had already increased during the early Renaissance, as an integral part of the renewed attention to ancient cultures, mostly Greek and Roman, as well as eastern cultures - from Egypt to India. This volume presents a selection of papers from the international conference Hebraic Aspects of the Renaissance (University of Haifa, May, 2009), that trace the humanist encounter with Hebrew and Jewish sources during that period. The chapters included in this volume not only illuminate the ways in which Christian scholars encountered Hebraic sources and integrated them into their general worldview, but also present the encounters of Jewish scholars with humanist culture.
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Ilana Zinguer is Professor Emerita in Renaissance French Literature and ex-Chair of The Center for the Study of French Civilization at the Univesity of Haifa. Her publications include discussions of French literature, emblems, women, travels, alchemy, medicine, Hebrew, and Hebraic sources of the Renaissance.
Abraham Melamed is Professor of Jewish Philosophy and Wolfson Chair for the Study of Jewish Cultural Heritage at the University of Haifa. He has published widely on medieval and Renaissance Jewish intellectual history and political philosophy.
Zur Shalev, Ph.D. (2004) in History, Princeton University, is researching and teaching early modern European history at the University of Haifa, Israel. He has published works on geography, cartography, travel, pilgrimage, Hebraism, and Orientalism.
Christian Hebraism came to its full fruition in the seventeenth century. However, interest in Jewish and Hebraic sources had already increased during the early Renaissance, as an integral part of the renewed attention to ancient cultures, mostly Greek and Roman, as well as eastern cultures from Egypt to India. This volume presents a selection of papers from the international conference "Hebraic Aspects of the Renaissance" (University of Haifa, May, 2009), that trace the humanist encounter with Hebrew and Jewish sources during that period. The chapters included in this volume not only illuminate the ways in which Christian scholars encountered Hebraic sources and integrated them into their general worldview, but also present the encounters of Jewish scholars with humanist culture.
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