AN INTERPRETATION OF THE FAMILY
§ 1
. TAKING THE HOME IN RELIGIOUS TERMS
The ills of the modern home are symptomatic. Divorce, childless families, ir-
reverent children, and the decadence of the old type of separate home life are
signs of forgotten ideals, lost motives, and insufficient purposes. Where the
home is only an opportunity for self-indulgence, it easily becomes a cheap
boarding-house, a sleeping-shelf, an implement for social advantage. While
it is true that general economic developments have effected marked changes
in domestic economy, the happiness and efficiency of the family do not de-
pend wholly on the parlor, the kitchen, or the clothes closet. Rather, every-
thing depends on whether the home and family are considered in worthy
and adequate terms.
Homes are wrecked because families refuse to take home-living in religious
terms, in social terms of sacrifice and service. In such homes, organized and
conducted to satisfy personal desires rather than to meet social responsibili-
ties, these desires become ends rather than agencies and opportunities.
3 HENRY FREDERICK COPE
They who marry for lust are divorced for further lust. Selfishness, even in
its form of self-preservation, is an unstable foundation for a home. It costs
too much to maintain a home if you measure it by the personal advantages of
parents. What hope is there for useful and happy family life if the newlywed-
ded youth have both been educated in selfishness, habituated to frivolous
pleasures, and guided by ideals of success in terms of garish display? Yet
what definite program for any other training does society provide? Do the
schools and colleges, Sunday schools and churches teach youth a better way?
How else shall they be trained to take the home and family in terms that will
make for happiness and usefulness? It is high time to take seriously the task
of educating people to religious efficiency in the home.
§ 2. THE RELIGIOUS MOTIVE
The family needs a religious motive. More potent for happiness than courses
in domestic economy will be training in sufficient domestic motives. It will
take much more than modern conveniences, bigger apartments, or even bet-
ter kitchens to make the new home. Essentially the problem is not one of
mechanics but of persons. What we call the home problem is more truly a
family problem. It centers in persons; the solution awaits a race with new
ideals, educated to live as more than dust, for more than dirt, for personality
rather than for possessions. We need young peoplewho establish homes, not
simply because they feel miserable when separated, nor because one needs
a place in which to board and the other needs a boarder, but because the
largest duty and joy of life is to enrich the world with other lives and to give
themselves in high love to making those other lives of the greatest possible
worth to the world.
The family must come to a recognition of social obligations. We all hope for
the coming ideal day. Everywhere men and women are answering to higher
ideals of life. But the new day waits for a new race. Modern emphasis on the
child is a part of present reaction from materialism. New social ideals are
personal. We seek a better world for the sake of a higher race. The emphasis
on child-welfare has a social rather than a sentimental basis. The family is
Die Inhaltsangabe kann sich auf eine andere Ausgabe dieses Titels beziehen.
Anbieter: Grand Eagle Retail, Bensenville, IL, USA
Paperback. Zustand: new. Paperback. AN INTERPRETATION OF THE FAMILY 1. TAKING THE HOME IN RELIGIOUS TERMSThe ills of the modern home are symptomatic. Divorce, childless families, ir-reverent children, and the decadence of the old type of separate home life aresigns of forgotten ideals, lost motives, and insufficient purposes. Where thehome is only an opportunity for self-indulgence, it easily becomes a cheapboarding-house, a sleeping-shelf, an implement for social advantage. Whileit is true that general economic developments have effected marked changesin domestic economy, the happiness and efficiency of the family do not de-pend wholly on the parlor, the kitchen, or the clothes closet. Rather, every-thing depends on whether the home and family are considered in worthyand adequate terms.Homes are wrecked because families refuse to take home-living in religiousterms, in social terms of sacrifice and service. In such homes, organized andconducted to satisfy personal desires rather than to meet social responsibili-ties, these desires become ends rather than agencies and opportunities.3 HENRY FREDERICK COPEThey who marry for lust are divorced for further lust. Selfishness, even inits form of self-preservation, is an unstable foundation for a home. It coststoo much to maintain a home if you measure it by the personal advantages ofparents. What hope is there for useful and happy family life if the newlywed-ded youth have both been educated in selfishness, habituated to frivolouspleasures, and guided by ideals of success in terms of garish display? Yetwhat definite program for any other training does society provide? Do theschools and colleges, Sunday schools and churches teach youth a better way?How else shall they be trained to take the home and family in terms that willmake for happiness and usefulness? It is high time to take seriously the taskof educating people to religious efficiency in the home. 2. THE RELIGIOUS MOTIVEThe family needs a religious motive. More potent for happiness than coursesin domestic economy will be training in sufficient domestic motives. It willtake much more than modern conveniences, bigger apartments, or even bet-ter kitchens to make the new home. Essentially the problem is not one ofmechanics but of persons. What we call the home problem is more truly afamily problem. It centers in persons; the solution awaits a race with newideals, educated to live as more than dust, for more than dirt, for personalityrather than for possessions. We need young peoplewho establish homes, notsimply because they feel miserable when separated, nor because one needsa place in which to board and the other needs a boarder, but because thelargest duty and joy of life is to enrich the world with other lives and to givethemselves in high love to making those other lives of the greatest possibleworth to the world.The family must come to a recognition of social obligations. We all hope forthe coming ideal day. Everywhere men and women are answering to higherideals of life. But the new day waits for a new race. Modern emphasis on thechild is a part of present reaction from materialism. New social ideals arepersonal. We seek a better world for the sake of a higher race. The emphasison child-welfare has a social rather than a sentimental basis. The family is Moving beyond mere materialism and domestic convenience, this work argues that true domestic stability is found only when families embrace a spirit of selfless service and higher spiritual Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Bestandsnummer des Verkäufers 9798240862595
Anbieter: PBShop.store UK, Fairford, GLOS, Vereinigtes Königreich
PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000. Bestandsnummer des Verkäufers L2-9798240862595
Anzahl: Mehr als 20 verfügbar
Anbieter: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, Deutschland
Taschenbuch. Zustand: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware 232 pp. Englisch. Bestandsnummer des Verkäufers 9798240862595
Anzahl: 2 verfügbar
Anbieter: CitiRetail, Stevenage, Vereinigtes Königreich
Paperback. Zustand: new. Paperback. AN INTERPRETATION OF THE FAMILY 1. TAKING THE HOME IN RELIGIOUS TERMSThe ills of the modern home are symptomatic. Divorce, childless families, ir-reverent children, and the decadence of the old type of separate home life aresigns of forgotten ideals, lost motives, and insufficient purposes. Where thehome is only an opportunity for self-indulgence, it easily becomes a cheapboarding-house, a sleeping-shelf, an implement for social advantage. Whileit is true that general economic developments have effected marked changesin domestic economy, the happiness and efficiency of the family do not de-pend wholly on the parlor, the kitchen, or the clothes closet. Rather, every-thing depends on whether the home and family are considered in worthyand adequate terms.Homes are wrecked because families refuse to take home-living in religiousterms, in social terms of sacrifice and service. In such homes, organized andconducted to satisfy personal desires rather than to meet social responsibili-ties, these desires become ends rather than agencies and opportunities.3 HENRY FREDERICK COPEThey who marry for lust are divorced for further lust. Selfishness, even inits form of self-preservation, is an unstable foundation for a home. It coststoo much to maintain a home if you measure it by the personal advantages ofparents. What hope is there for useful and happy family life if the newlywed-ded youth have both been educated in selfishness, habituated to frivolouspleasures, and guided by ideals of success in terms of garish display? Yetwhat definite program for any other training does society provide? Do theschools and colleges, Sunday schools and churches teach youth a better way?How else shall they be trained to take the home and family in terms that willmake for happiness and usefulness? It is high time to take seriously the taskof educating people to religious efficiency in the home. 2. THE RELIGIOUS MOTIVEThe family needs a religious motive. More potent for happiness than coursesin domestic economy will be training in sufficient domestic motives. It willtake much more than modern conveniences, bigger apartments, or even bet-ter kitchens to make the new home. Essentially the problem is not one ofmechanics but of persons. What we call the home problem is more truly afamily problem. It centers in persons; the solution awaits a race with newideals, educated to live as more than dust, for more than dirt, for personalityrather than for possessions. We need young peoplewho establish homes, notsimply because they feel miserable when separated, nor because one needsa place in which to board and the other needs a boarder, but because thelargest duty and joy of life is to enrich the world with other lives and to givethemselves in high love to making those other lives of the greatest possibleworth to the world.The family must come to a recognition of social obligations. We all hope forthe coming ideal day. Everywhere men and women are answering to higherideals of life. But the new day waits for a new race. Modern emphasis on thechild is a part of present reaction from materialism. New social ideals arepersonal. We seek a better world for the sake of a higher race. The emphasison child-welfare has a social rather than a sentimental basis. The family is Moving beyond mere materialism and domestic convenience, this work argues that true domestic stability is found only when families embrace a spirit of selfless service and high Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. Bestandsnummer des Verkäufers 9798240862595
Anzahl: 1 verfügbar
Anbieter: AussieBookSeller, Truganina, VIC, Australien
Paperback. Zustand: new. Paperback. AN INTERPRETATION OF THE FAMILY 1. TAKING THE HOME IN RELIGIOUS TERMSThe ills of the modern home are symptomatic. Divorce, childless families, ir-reverent children, and the decadence of the old type of separate home life aresigns of forgotten ideals, lost motives, and insufficient purposes. Where thehome is only an opportunity for self-indulgence, it easily becomes a cheapboarding-house, a sleeping-shelf, an implement for social advantage. Whileit is true that general economic developments have effected marked changesin domestic economy, the happiness and efficiency of the family do not de-pend wholly on the parlor, the kitchen, or the clothes closet. Rather, every-thing depends on whether the home and family are considered in worthyand adequate terms.Homes are wrecked because families refuse to take home-living in religiousterms, in social terms of sacrifice and service. In such homes, organized andconducted to satisfy personal desires rather than to meet social responsibili-ties, these desires become ends rather than agencies and opportunities.3 HENRY FREDERICK COPEThey who marry for lust are divorced for further lust. Selfishness, even inits form of self-preservation, is an unstable foundation for a home. It coststoo much to maintain a home if you measure it by the personal advantages ofparents. What hope is there for useful and happy family life if the newlywed-ded youth have both been educated in selfishness, habituated to frivolouspleasures, and guided by ideals of success in terms of garish display? Yetwhat definite program for any other training does society provide? Do theschools and colleges, Sunday schools and churches teach youth a better way?How else shall they be trained to take the home and family in terms that willmake for happiness and usefulness? It is high time to take seriously the taskof educating people to religious efficiency in the home. 2. THE RELIGIOUS MOTIVEThe family needs a religious motive. More potent for happiness than coursesin domestic economy will be training in sufficient domestic motives. It willtake much more than modern conveniences, bigger apartments, or even bet-ter kitchens to make the new home. Essentially the problem is not one ofmechanics but of persons. What we call the home problem is more truly afamily problem. It centers in persons; the solution awaits a race with newideals, educated to live as more than dust, for more than dirt, for personalityrather than for possessions. We need young peoplewho establish homes, notsimply because they feel miserable when separated, nor because one needsa place in which to board and the other needs a boarder, but because thelargest duty and joy of life is to enrich the world with other lives and to givethemselves in high love to making those other lives of the greatest possibleworth to the world.The family must come to a recognition of social obligations. We all hope forthe coming ideal day. Everywhere men and women are answering to higherideals of life. But the new day waits for a new race. Modern emphasis on thechild is a part of present reaction from materialism. New social ideals arepersonal. We seek a better world for the sake of a higher race. The emphasison child-welfare has a social rather than a sentimental basis. The family is Moving beyond mere materialism and domestic convenience, this work argues that true domestic stability is found only when families embrace a spirit of selfless service and high Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Bestandsnummer des Verkäufers 9798240862595
Anzahl: 1 verfügbar
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Taschenbuch. Zustand: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering. Bestandsnummer des Verkäufers 9798240862595
Anzahl: 2 verfügbar
Anbieter: buchversandmimpf2000, Emtmannsberg, BAYE, Deutschland
Taschenbuch. Zustand: Neu. This item is printed on demand - Print on Demand Titel. Neuware 232 pp. Englisch. Bestandsnummer des Verkäufers 9798240862595
Anzahl: 1 verfügbar
Anbieter: preigu, Osnabrück, Deutschland
Taschenbuch. Zustand: Neu. Religious Education in the Family | Henry F Cope | Taschenbuch | Englisch | 2026 | Danyel | EAN 9798240862595 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand. Bestandsnummer des Verkäufers 136460327
Anzahl: 5 verfügbar