Deconstructing Theodicy: Why Job Has Nothing to Say to the Puzzle of Suffering

David C. S. C. Burrell

ISBN 10: 1587432226 / ISBN 13: 9781587432224

Verlag: Baker Publishing Group Mär 2008, 2008

Beschreibung

Neuware - Maimonides called Job a 'strange and wonderful book.' For many, 'strange' might well suffice. Though Job has been characterized as a theodicy, to the sincere reader the book can fail to satisfy the soul's longing for answers to the problem of suffering. Perhaps that in fact is the point of Job--there are no satisfactory propositional arguments for why people suffer.

Bestandsnummer des Verkäufers 9781587432224

Bibliografische Details

• Titel: Deconstructing Theodicy: Why Job Has Nothing to Say to the Puzzle of Suffering
• Verlag: Baker Publishing Group Mär 2008
• Erscheinungsjahr: 2008
• Sprache: Englisch
• ISBN-10: 1587432226
• ISBN-13: 9781587432224
• Einband: Taschenbuch
• Zustand: Neu
• Abmessungen: 216B x 140 H x 9 T Millimeter Breite: 216 mm, Höhe: 140 mm, Tiefe: 9 mm
• Gewicht: 209 Gramm

Über diesen Titel

Inhaltsangabe

An ancient commentator called Job a "strange and wonderful book." For many readers, "strange" might do. Though Job has been characterized as an answer to the problem of suffering, for many the book fails to satisfy the longing for answers it supposedly contains. Perhaps that, in fact, is the point of Job there are no satisfactory arguments for why people suffer. In this compact yet substantial volume, David B. Burrell argues that this is the message of Job. Burrell engages major movements of the book in theological and philosophical reflection. The book also contains an interfaith perspective with the inclusion of a chapter by Islamic scholar A. H. Johns on the reading of the Job figure in the Koran. Burrell finally concludes that Job's contribution to the problem of suffering is as an affirmation that God hears and heeds our cries of anguish. Excerpt While an initial reading of the story which frames the book of Job suggests a classical theodicy of divine testing and of reward and punishment, we shall later see (with the help of real friends) just how misguided a reading that is. For now, it will suffice to note how the drama's unfolding belies such a reading, notably in the counterpoint between each of Job's friends and Job himself. For while they each address arguments to Job, his riposte to their arguments is addressed not to them but to the overwhelming presence of the God of Israel, to inaugurate an implicit dialogue vindicated by that same God who ends by announcing his preference for Job above all of them. Indeed, they incur the wrath of that God for attempting vigorously to take God's side! Yet since this is the very One who has taken such care to reveal his ways to a particular people (to whom Job does not belong), one cannot escape concluding that the entire dramatic exchangebetween Job and his interlocutors and even more between Job and the God of Israelmust be directed against a recur

Über die Autorin bzw. den Autor

David B. Burrell (PhD, Yale University) is the Theodore M. Hesburgh, CSC Professor in Philosophy and Theology at the University of Notre Dame in Notre Dame, Indiana. He is the author of several books, including Freedom and Creation in Three Traditions, Knowing the Unknowable God, and Aquinas: God and Action.