On the Existence of God | Lectures given at the Universities of Würzburg and Vienna (1868-1891)

F. C. Brentano

ISBN 10: 9401081255 / ISBN 13: 9789401081252

Verlag: Springer, 2011

Beschreibung

On the Existence of God | Lectures given at the Universities of Würzburg and Vienna (1868-1891) | F. C. Brentano | Taschenbuch | ix | Englisch | 2011 | Springer | EAN 9789401081252 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu.

Bestandsnummer des Verkäufers 105624427

Bibliografische Details

• Titel: On the Existence of God | Lectures given at the Universities of Würzburg and Vienna (1868-1891)
• Verlag: Springer
• Erscheinungsjahr: 2011
• Sprache: Englisch
• ISBN-10: 9401081255
• ISBN-13: 9789401081252
• Einband: Taschenbuch
• Zustand: Neu
• Abmessungen: 235B x 155 H x 21 T Millimeter Breite: 235 mm, Höhe: 155 mm, Tiefe: 21 mm
• Gewicht: 569 Gramm
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Inhaltsangabe

Of the works by Franz Brentano (1838-1917) which have appeared in thus far, perhaps none is better suited to convey a clear idea of the English spirit of the man that this volume of his lectures on proving the existence of God. In order to understand his metaphysics, it would he better to read The Theory of Categories; in order to master the finer points of his psychology, it would be better to read Psychology From an Empirical Standpoint; in order to appreciate his ethical theory, it would be better to read The Origin of Our Knowledge of Right and Wrong or, for a more thorough treatment, The Foundation and Construction of Ethics. But in order to see what it was that gave Brentano the enthusiasm and dedication to do all that work and much more besides, it is necessary to find out what Brentano believed the philosophical enterprise itself to be; and this comes forth most vividly when he bends his philosophical efforts to the subject he considered most important of all, namely, natural theology. For, like Socrates, Brentano brought a kind of religious fervor to his philosophy precisely because he saw it as dealing much better than religion does with the matters that are closest to our hearts.