In Karma, Mind, and Quest for Happiness, Dr. Susmit Kumar seeks to explain certain facts of Tantric philosophy, such as the constituent parts of the mind, the effect of mantra on the mind, and how karma may be scientifically defined and explained. Until recently, people considered units of time and distance in terms of 100-200 years and 100-200 miles; astronomers now measure time and distance in billions of years and trillions of miles. Even so, science can study the scientific laws of only 4 percent of the materials in the universe, as it cannot 'see' the remaining 96 percent, referred to as 'dark matter' and 'dark energy' Great individuals-such as Christ, Buddha, Moses, Prophet Muhammad, and Krishna-knew something about the workings of the Universe that is not common knowledge; this is why we claim their actions to be miracles or religious dogma. Furthermore, during the last 10,000 years, many saints in Asia have explored the human mind and its relationship with the Infinite. Most of them did it after first having established the limitations of physical pleasure and intellectual knowledge. When they started to explore the functioning of their minds and how everything around them was created, they developed a theory called Tantra. In Karma, Mind, and Quest for Happiness, Dr. Kumar will explore how Tantra is free from the distorting influences of time and place.

Karma, Mind, and Quest for Happiness

The Concrete and Accurate Science of Infinite TruthBy Susmit Kumar

iUniverse, Inc.

Copyright © 2012 Dr. Susmit Kumar
All right reserved.
ISBN: 978-1-4697-5022-4

Contents

Acknowledgments............................................ix1. Introduction............................................12. Happiness—A State of Mind.........................73. Belief..................................................114. Science, Spirituality, and Religion.....................155. Brain and Science.......................................276. Mind, Tantra, and Mantra................................357. Karma and Potential Energy..............................61Endnotes...................................................83

Chapter One

INTRODUCTION

When the Indian Air Force patrolled the Andaman Islands after the 2004 tsunami, they wanted to find out about the condition of the aboriginal inhabitants. Having had very little contact with the outside world, the islanders started shooting arrows at the helicopters, thinking they were birds. The universe is billions of years old, whereas the history of mankind on planet Earth goes back only a few ten thousands of years. In the whole wide field of spirituality, we relatively inexperienced human beings are no different from the aboriginal inhabitants of the Andaman Islands.

Humans in their present form can be traced back two hundred thousand years. Human civilization can be traced back ten thousand to fifteen thousand years. Our science and technology have made exponential progress during the last couple of centuries. This relatively newfound technology has drastically reduced communication time between the various continents. In the nineteenth century, it used to take months to travel from Europe to North America; today, it takes only a few hours and in the near future, perhaps only a few minutes. On the other hand, our technological advancements have also increased how we think of distance and time exponentially. Until recently, people used to consider units of time and distance in terms of hundreds of years and miles. Now, astronomers measure time in billions of years and distance in trillions of miles. Still, science has discovered the scientific laws of only 4 percent of the materials in the universe. The remaining 96 percent is politely labeled as "dark matter" and "dark energy," as no one has been able to "see" it yet.

From this scientific point of view, our modern knowledge about the universe is still scarce. What we do know is that the universe is ancient and that our knowledge about it is constantly changing. As recently as the seventeenth century, the great Italian scientist Galileo Galilei, who revolutionized astronomy by developing the telescope, was persecuted for claiming Earth revolves around the sun, which was contradictory to the Church's belief at the time. After the publication of his book Dialogue Concerning the Two Chief World Systems in 1632, he was tried by the Inquisition, found, "vehemently suspect of heresy," and forced to recant. He had to spend the rest of his life under house arrest.

The exponential growth in scientific knowledge is leading a large number of people to question their religious beliefs, or even reject them altogether. Some of those religious teachings are, at most, a little over two thousand years old; some are a thousand years older. There is no doubt the founders of these religions were significant personalities in their time. Nevertheless, like any solid scientific theory, a spiritual theory also needs to be free from the distorting influences of time and place.

I have had the opportunity to experience both Eastern and Western cultures. Prior to arriving in the United States in 1989, I spent my first thirty years in India. Apart from being in contact with two great spiritual personalities in India, I had the opportunity to read biographies of numerous spiritual persons and works on spirituality. In my view, great persons like Christ, Buddha, Moses, Prophet Muhammad, and Krishna knew something about the workings of the universe that were not common knowledge, and that's why we claim their actions to be out of the ordinary, or even part of religious dogma. The fact is we simply do not know how to explain the stories about them. Mental or spiritual science may someday show that none of our characterizations are correct and that these teachers were applying deep scientific principles in everyday life.

During the last ten thousand years, many saints in Asia have explored the human mind and its relationship with the Infinite. Most of them did it after first establishing the limitations of physical pleasure and intellectual knowledge. These saints got wonderful results. When Newton saw an apple fall from a tree, he came up with the famous Newton's Laws of Motion. Similarly, when saints started to explore the functioning of their minds and how everything around them was created, they developed a theory called Tantra. In this book, I try to explain scientifically certain facts of Tantric philosophy, such as the constituent parts of the mind, the effect of mantra on the mind, and how karma may be scientifically defined and explained. We shall also see how Tantra is free from the distorting influences of time and place.

ARRANGEMENT OF CHAPTERS

In chapter 2, "Happiness—A State of Mind," I discuss happiness as a state of mind. Worldly objects like wealth, sex, and power are sources of happiness, but they are not ultimate goals. Moreover, such worldly pleasures are not absolute but relative in nature.

In chapter 3, "Belief," I show how dogma is not a proper base for belief. Instead, we need to learn to keep our minds open.

In chapter 4, "Science, Spirituality, and Religion," I explore the fact that although science has progressed exponentially during the last two hundred to three hundred years, there are still perhaps thousands or even millions of scientific laws of Mother Nature (our universe) that remain undiscovered.

In chapter 5, "Brain and Science," I examine the parts and functions of the human brain and how they differ from those of developed animals. I also discuss some recent technological advances in the study of the brain and their practical uses.

In chapter 6, "Mind, Tantra, and Mantra," I go into Newton's experience of observing an apple falling from a tree, which produced his famous Laws of Motion. I show the similarity between this event and those experienced by the saints of Asia, who explored the human mind and its relationship with the Infinite about ten thousand years ago. Based on their own experiences, these saints established the limitations of physical pleasure and intellectual knowledge and came up with miraculous scientific results and the wonderful theory called Tantra. This chapter also contains an explanation of the three constituent parts of the human mind and how it differs from that of plants and animals. Chakras (or cakras) and their propensities will also be explained, as well as how the systematic chanting of a mantra affects the human mind, the significance of Aum, and the types of food one eats and their effects on the mind.

Chapter 7, "Karma and Potential Energy," explains how each and every second (in inhaling, exhaling, walking, talking, etc.) affect us and the possibility we inadvertently apply hundreds (maybe thousands of) subtle scientific laws of the universe every day. Five hundred years ago, nobody thought that chemical, electrical, or nuclear energy...