The Nuclear Seduction: Why the Arms Race Doesn't Matter- and What Does
Sprache: Englisch
Verlag: University of California Press, Berkeley / Los Angeles / Oxford, 1990
- Hardcover
- Gebraucht



Anbieter: Mount Angel Abbey Library, St. Benedict, OR, USAMount Angel Abbey Library
Verkäufer:in bei AbeBooks seit 9. September 2003
Zustand: Gebraucht - Befriedigend
EUR 16,08
Anzahl: 1 verfügbar
In den WarenkorbArtikelbeschreibung des Verkäufers
Ex-library book in good condition. Clean cover, pages and text with tight binding. The dust jacket is glued to the inside cover/first page. You can see the glue/binding threads at the first page and last page. Sticker removal, barcode, and stamps. Hardcover is burgundy with silver lettering on spine. We are a Benedictine Abbey/Seminary library. We appreciate your support.
Bestandsnummer des Verkäufers 034032
- Titel
- The Nuclear Seduction: Why the Arms Race Doesn't Matter- and What Does
- Autor
- William A. Schwartz & Charles Derber
- Verlag
- University of California Press, Berkeley / Los Angeles / Oxford
- Erscheinungsjahr
- 1990
- Zustand
- Good
- Einband
- Hardcover
- Sprache
- Englisch
- ISBN-10
- 0520061349
- ISBN-13
- 9780520061347
„Inhaltsangabe“ gehört möglicherweise zu einer anderen Auflage dieses Titels.
Auszug. © Genehmigter Nachdruck. Alle Rechte vorbehalten.
The Nuclear Seduction: Why the Arms Race Doesn't Matter--And What Does
By William A. Schwartz and Charles Derber, et alUniversity of California Press
Copyright © 1989 William A. Schwartz and Charles Derber, et alAll right reserved.
ISBN: 0520061349
Chapter One
Why the Arms Race Doesn't Matter
A tired old Bear bomber, and a maneuvering hypersonic re-entry vehicle … [either one] can destroy New York just as well.
—Admiral Noel Gayler, former commander in chief of U.S. forces in the Pacific
The Fallacy of Weaponitis
The existence of nuclear weapons is a fundamental feature of the modern world. Their possession—by the human race generally or by any particular nation—definitively matters. They have completely changed the consequences of full-scale war between the dominant world powers, posing a threat to the very survival of civilization and the natural order. Correspondingly, international nuclear disarmament, or even unilateral denuclearization of individual states, would be singular historical events.
The fallacy of weaponitis lies in attributing great significance to the size and technical characteristics of the superpowers' nuclear stockpiles, and especially to the margins of each arsenal—incremental additions to or subtractions from the immense current force, such as building MX missiles or removing Pershing II and cruise missiles from Europe.1
With conventional military technology, such concerns about weapons make sense. From the ancient discovery of the club, reenacted in 2001: A Space Odyssey, to the horrors of modern saturation bombing, the types and quantities of conventional weaponry have undeniably affected military and political power. Conventional arms races matter because conventional wars are processes of attrition. The guns, tanks, and planes of one side oppose and try to neutralize the weapons and fighters of the other. One side's forces must deplete those of the enemy before a threat of destruction can be posed to the enemy's inner society.
Because no single weapon or small arsenal of weapons determines the result, the quality and size of the overall fighting forces matter.
The side with more or better weapons does not always win, of course, because technical factors must share the military stage with psychological, social, economic, and political ones. In modern guerrilla warfare, for example, primitively armed local organizations sometimes defeat huge, highly advanced military powers. But the military balance has determined much of human history. Firearms helped European settlers conquer Native Americans. Germany's buildup of naval power prior to World War I increased the military threat to Britain. Large, technically advanced interventionary forces supported American power in Korea and other Third World conflicts after World War II.
At the beginning of the nuclear age, too, the weapons paradigm made sense. The atomic bomb was a new weapon, and it revolutionized war and politics. The reason was the immense power of an individual atomic weapon, especially the later hydrogen weapon—so powerful that a single warhead could destroy a city. As Bernard Brodie wrote in 1959: "People often speak of atomic explosives as the most portentous military invention 'since gunpowder.' But such a comparison inflates the importance of even so epoch-making an event as the introduction of gunpowder."2
Consider what a single large warhead could do to Chicago:
One twenty-megaton nuclear bomb explodes just above ground level, at the corner of LaSalle and Adams. In less than one millionth of a second the temperature rises to 150,000,000 degrees Fahrenheit, four times the temperature of the center of the sun. A roar follows but no one is alive to hear it.
Chicago has disappeared. The crater is 600 feet deep, one-and-one-half miles in diameter. Within a five-mile radius, skyscrapers, apartment buildings, roads, bridges, trains, subways, planes, hospitals, ambulances, automobiles, gas mains, trees, earth, animals, people—all have vanished….
The fireball is hotter than five thousand suns. The firestorm roars out in all directions, absorbing all available oxygen, thereby suffocating or incinerating all the living in its path. Before it burns out it will devastate 1,400,000 acres and most of the people on them.
The firestorm is followed by the shockwave, the latter at close to the speed of sound. Then the mushroom cloud, reaching twenty miles in height, and the beginning of lethal radioactive fallout.3
All weapons are subject to diminishing returns, but with weapons this powerful the point of saturation—when increasing the number or quality of weapons adds little to military potential or risks—was reached very soon, perhaps as early as 1955 and no later than the early
1960s, although the date is unimportant now. Both sides had by then acquired so much destructive power that only secondary importance would attach to any further quantitative or qualitative improvements in the leading weapons of the day. The same was true for even large reductions in weapon stockpiles. The weapons paradigm was already obsolete.
For with nuclear weapons, a nation's armed forces no longer must be defeated, or even seriously confronted, before its inner society can be destroyed, because the penetration of so few warheads is needed to accomplish the task.4 General war would no longer be a drawn-out process of attrition but an orgy of mutual devastation. Additional weapons on one side could do little to inflict greater damage on the other.
Even modern air attack with huge conventional bombs does not dispense with the task of defeating the enemy's armed forces. For example, the Allied bombing of German cities during World War II killed hundreds of thousands of people but did not make a decisive difference in the war. In more recent memory, the heavy bombardment of cities such as Hanoi and Beirut caused unimaginable human horror, but even in combination with the extensive bombing and shelling of other cities and villages, it did not completely destroy Vietnamese or (at least so far) Lebanese society.
In contrast, as McGeorge Bundy writes, "a decision that would bring even one hydrogen bomb on one city of one's own country would be recognized in advance as a catastrophic blunder; ten bombs on ten cities would be a disaster beyond history; and a hundred bombs on a hundred cities are unthinkable." Herbert York, another former high-level American official, concurs: "From one to ten are enough whenever the course of events is being rationally determined." Yet we urgently debate the composition of nuclear arsenals that now number not in the tens but in the tens of thousands. As the military historian Michael Howard notes, the amount of damage to be expected from a war that employs such weapons is so insensitive to the sizes of the nuclear arsenals held by the opposing powers that "the nuclear arsenals of the superpowers could be reduced by a factor of a hundred without affecting their capacity to destroy each other, and probably the rest of the world as well."5
The Existential Balance of Terror
Overkill in itself did not make the arms race irrelevant. The arms race would matter had it produced either (1) a way to defend society against
...
„Über diesen Titel“ gehört möglicherweise zu einer anderen Auflage dieses Titels.
Mount Angel Abbey Library
St. Benedict, OR, USA
Verkäufer:in bei AbeBooks seit 9. September 2003
Versandkosten innerhalb von USA
| Artikel | 5 bis 14 Werktage | 3 bis 6 Werktage |
|---|---|---|
| Erster Artikel | EUR 4,91 | EUR 22,30 |
Zahlungsarten
- Vorauskasse
- Zahlungsanweisung
Shopbeschreibung
Mount Angel Abbey Library is housed in a world-renowned building designed by Finnish architect, Alvar Aalto. The architecture of the Abbey Library reflects and shapes its spirit and purpose. The building's natural light illumines the multi-color bindings, offered on open stacks against a disciplined black and white background, softened by undulating curves and light colored wood. The structure, including three stories and a mezzanine, was completed in 1970. The library is a part of Mount Angel Abbey a community of Benedictine Monks.…
Spezialisierung
Religion, Biography, Alvar Aalto, Philosophy, Benedictines, Liturgy, Theology, History, Patristics, FamilyUnternehmensdaten der Verkäuferin bzw. des Verkäufers
Mount Angel Abbey Library
Mount Angel Abbey Library, 1 Abbey Dr.
St. Benedict, OR USA 97373
Verkaufsbedingungen
Seller accepts U.S. funds in the form of check or money order. Master Card and Visa accepted through ABEbooks. Domestic media mail shipping is $4.00 for most books, add $2.00 for each additional book. Larger books or sets require addition postage and the cost will be quoted in a return email. Contact us by email if you want to return a book.
Widerrufsrecht
Wenn Sie Verbraucher sind, können Sie gemäß den folgenden Bestimmungen vom Vertrag zurücktreten. Verbraucher ist jede natürliche Person, die zu Zwecken handelt, die nicht ihrer kaufmännischen, gewerblichen, künstlerischen oder beruflichen Tätigkeit zugerechnet werden können.
Informationen zum Widerrufsrecht
Gesetzliches Widerrufsrecht
Sie haben das Recht, den Vertrag innerhalb von 14 Tagen ohne Angabe von Gründen zu widerrufen.
Die Widerrufsfrist beträgt 14 Tage ab dem Tag, an dem Sie oder ein von Ihnen benannter Dritter, der nicht der Transporteur ist, die letzte Ware oder den letzten Posten oder das letzte Exemplar in Besitz genommen hat.
Um das Widerrufsrecht auszuüben, füllen Sie auf unserer Website unter „Meine Einkäufe" in „Mein Nutzerkonto" eine eindeutige Erklärung elektronisch aus und senden Sie sie ab. Wir werden Ihnen unverzüglich eine Bestätigung über den Eingang eines solchen Widerrufs auf einem dauerhaften Datenträger (z. B. per E-Mail) übermitteln.
Um die Widerrufsfrist einzuhalten, reicht es aus, dass Sie Ihre Mitteilung über die Ausübung des Widerrufsrechts vor Ablauf der Widerrufsfrist absenden.
Auswirkungen des Widerrufs
Wenn Sie diesen Vertrag widerrufen, erstatten wir Ihnen alle Zahlungen, die wir von Ihnen erhalten haben, einschließlich der Lieferkosten (mit Ausnahme der zusätzlichen Kosten, die entstehen, wenn Sie eine andere Art der Lieferung als die von uns angebotene günstigste Standardlieferung gewählt haben).
Wir können einen Abzug von der Rückerstattung für den Wertverlust der gelieferten Waren vornehmen, wenn der Verlust auf eine unnötige Behandlung durch Sie zurückzuführen ist.
Wir werden die Rückerstattung unverzüglich und nicht später als 14 Tage nach dem Tag vornehmen, an dem wir über Ihre Entscheidung, diesen Vertrag zu widerrufen, informiert wurden.
Für die Rückerstattung verwenden wir dasselbe Zahlungsmittel, das Sie für die ursprüngliche Transaktion verwendet haben, es sei denn, Sie haben ausdrücklich etwas anderes vereinbart; in keinem Fall werden Ihnen aufgrund einer solchen Rückerstattung Gebühren berechnet.
Wir können die Rückzahlung verweigern, bis wir die Waren wieder zurückerhalten haben oder Sie den Nachweis erbracht haben, dass Sie die Waren zurückgesandt haben, je nachdem, was eher eintritt.
Sie müssen die Waren unverzüglich und in jedem Fall spätestens 14 Tage ab dem Tag, an dem Sie uns über den Widerruf dieses Vertrags unterrichten, an Mount Angel Abbey Library, St. Benedict, Oregon, U.S.A., zurücksenden oder übergeben. Die Frist ist eingehalten, wenn Sie die Ware vor Ablauf der Frist von 14 Tagen zurücksenden. Sie müssen die direkten Kosten der Rücksendung der Waren tragen. Sie haften nur für einen etwaigen Wertverlust der Waren, der auf eine Behandlung zurückzuführen ist, die nicht zur Prüfung der Art, Eigenschaften und Funktionsweise der Waren erforderlich ist.
Ausnahmen vom Widerrufsrecht
Das Widerrufsrecht gilt nicht für:
- Die Lieferung von Zeitungen, Zeitschriften oder Magazinen mit Ausnahme von Abonnementverträgen; und
- Die Lieferung digitaler Inhalte, die nicht auf einem physischen Medium (z. B. auf einer CD oder DVD) geliefert werden, wenn Sie bei Ihrer Bestellung akzeptiert haben, dass wir mit der Lieferung beginnen können und dass Sie nach Beginn der Lieferung den Vertrag nicht mehr widerrufen können.
Versandbedingungen
Shipping costs are based on books weighing 2.2 LB, or 1 KG. If your book order is heavy or oversized, we may contact you to let you know extra shipping is required.