The Paleolithic Paradigm
Sprache: Englisch
Verlag: AuthorHouse, 2009
- Softcover
- Neu

Anbieter: PBShop.store UK, Fairford, GLOS, Vereinigtes KönigreichPBShop.store UK
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New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.
Bestandsnummer des Verkäufers L0-9781449022914
- Titel
- The Paleolithic Paradigm
- Autor
- Terry Stocker
- Verlag
- AuthorHouse
- Erscheinungsjahr
- 2009
- Zustand
- New
- Einband
- PAP
- Sprache
- Englisch
- ISBN-10
- 144902291X
- ISBN-13
- 9781449022914
- Artikelgewicht
- 945 Gramm
„Inhaltsangabe“ gehört möglicherweise zu einer anderen Auflage dieses Titels.
Auszug. © Genehmigter Nachdruck. Alle Rechte vorbehalten.
The Paleolithic Paradigm
By Terry StockerAuthorHouse
Copyright © 2009 Terry StockerAll right reserved.
ISBN: 978-1-4490-2291-4
Contents
1. WILL THE TRUE RELIGIOUS RITUAL PLEASE BE REVEALED?.....................52. SELLING DREAMS.........................................................173. WHEN IS TRUTH?.........................................................264. JARGON:................................................................725. ANOTHER APPROACH.......................................................926. STAR-SPANGLED EYES.....................................................1107. AMISH..................................................................1778. TEQUILA................................................................1889. UNIQUE IN ALL THE WORLD................................................23210. IS THERE REALLY A MAN IN THE MOON?....................................29411. LOOSE TALK............................................................31112. MR. GALILEI...........................................................33113. WHY ME?...............................................................34614. A NEW TAKE............................................................35615. UFOs AND BLACK HOLES..................................................36916. SO PALEOLITHIC!.......................................................37917. MUTANT IMAGES.........................................................43618. GETTING READY TO DIE..................................................45219. BUYING A DREAM........................................................49620. THE BIOLOGY OF ORDER..................................................510POSTSCRIPT................................................................546
Chapter One
WILL THE TRUE RELIGIOUS RITUAL PLEASE BE REVEALED?Our innocence and faith were no more productive than his lust or despair. The Bluest Eye Toni Morrison
A multiplicity of Americas dots our mental landscapes. One America believes in abortion; another abhors it-to the point of killing abortion doctors. Spanish is the first language in another U.S.A. that is growing rapidly these days and is sure to rearrange visions of future U.S.A.s. (Keep your eyes on that word: future.) Native Americans live out their lives on reservations because they were put there by a more powerful not-so-native America. Yet, the latter gleefully boast their bedazzlement of 4th-of-July firework celebrations for "freedom." Some individuals characterize the U.S.A. as a great melting pot; others depict it as a salad bowl composed of discrete entities, each composed of well-defined boundaries. Indeed, if you have been to Korea Town in L.A., your appreciation for the "land of the free" should be enhanced. (Mine was, and I could read the signs.) But, you don't have to go to Korea Town to know that well-defined boundaries are sometimes an American reality. One can read about this in Kwang Chung Kim's Koreans in the Hood: Conflict with African Americans. (Keep your eye on that word, "conflict;" it is going to be with us to the final pages.) In the LA riots of 1992, Afro-Americans quickly understood boundary maintenance when armed Koreans stood atop their buildings to stop the pillaging. (Type "L.A. Riots" at www. youtube.com, and watch.) Yet, you don't have to wander to or read about L.A. to encounter well-defined boundaries; they are probably right in your hometown if you believe in the marriage gap.
Repeating the point, a multiplicity of Americas can be conjured up, and for this reason, according to Gary Althen, if you ask certain Americans, "... to tell you something about 'American culture,' they may be unable to answer, and they may even deny that there is an `American culture.'" As testimony, if you walk into neighborhoods throughout America and ask about "the truth" and "the future," both concepts will soon become a huge assortment of plurals.
In the following pages, we will wander through America's religious panorama, which is undoubtedly the most complex mosaic of beliefs about truths on afterlife (and communicating with it) anywhere on the planet. One truth all believers seem to have in common is that there is a deity or deities or spirits that can be communicated with via rituals. A recent book to be recommended for viewing America's religious vista, and political ideology, through the eyes of others is A Place at the Multicultural Table: The Development of an American Hinduism by Prema A. Kurien, an Indian Christian.
Adding to the mix, between 2006 and 2008 a plethora of books on atheism beckoned would-be buyers to question our ultimate existence with a more rational stance, grounded in logic and new scientific data. (Not to mention the updating of The New Encyclopedia of Unbelief.) From this, radio and television producers eagerly provided auditory and visual stimulation of rabbis and priests debating atheists-each beginning from a stance that precludes the other's ideological premises. But one thing is certain, the collective consciousness is moving away from long-ago, deeply entrenched religious ideologies. For example, long ago, Christians used to fast. That was a time when Christianity had an every day reality, with monasteries and monks highly visible on the physical panorama connecting the masses to a similar lifestyle of Jesus and his disciples. But fasting dropped away, and motorized transportation swept us away from those individuals riding burros. The monasteries and monks diminished, relegated to an antiquated lifestyle.
Changes in medical theory helped the collective consciousness shift to a more rational/scientific understanding of how the body operates. Medicine was no longer linked to religion. Then about 100 years ago, the pace picked up, with the likes of Bertrand Russell publishing Why I Am Not a Christian in 1927. That would be expanded and re-presented in 1957 as Why I Am Not a Christian and Other Essays on Religion and Related Subjects. I was a mere 7 years old then, but I would hear about the book only when attending university. No one in my small Ohio town spoke of it, if indeed they knew about it. In keeping with good capitalism, the book was reissued in 2008 by Barlow Press to join the other atheistic texts nudging our collective consciousness to think seriously about what we believe.
However, keenly perceptual individuals, akin to Jonathan Haidt, demonstrate that atheism is not all it is cracked up to be, but it is doubtful that more than just a few dedicated philosophical-type individuals will be reading his words. Some details will be considered later in this book.
I am not an atheist. Yet, I do not believe any goddess or god is in any way concerned with human affairs, in part because of having witnessed too many unanswered prayers. Up will jump the "all-knowing" Christian to lecture about how God works in mysterious ways. Amen to that! Those not of Christian orientation sometimes inquire, "If God's ways are so mysterious, how could we know God really exists?" Others, myself among them, ask why would a god want to be mysterious or act in mysterious ways? Of course, the religious clergy immediately informs us that science and religion are two different endeavors. Amen to that!
Still, when sufficient data is presented, I can accept that some deity might be concerned with the morality of human dealings, but please, someone, anyone, answer this question: How and why does anyone believe that she or he has some ritualistic way of...
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We will only use your personal data when the law allows us to. Most commonly, we will use your personal data in the following circumstances:
In performance of a contract with you; and/or
compliance with a legal obligation; and/or
vital interests of the data subject; and/or
where it is necessary for our legitimate interests (or those of a third party) and your interests and fundamental rights do not override those interests.
We may also use your personal data in the following situations, which are likely to be less common:
where we need to protect your interests (or someone else’s interests);
where it is needed in the public interest or for official purposes.
In respect of all disclosures of personal data, we will only share the personal information which is necessary for the particular purpose for which it is provided, or where we have another legitimate interest in doing so, and we will ensure that the personal data is appropriately protected.
In respect of special categories of personal data, we may process this in the following circumstances:
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where we need to carry out our legal obligations and in line with our policies; and/or
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The special categories of personal data may be used in the following ways:
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Personal data may be transferred to service providers who support the operation of our business (such as payroll service providers), to other third parties reasonably necessary in the conduct of our business (including insurers, professional advisors, regulators). These third parties may be acting as processor, or controller of personal data in their own right.
In respect of all disclosures of personal data, we will only share the personal information which is necessary for the particular purpose for which it is provided, or where we have another legitimate interest in doing so, and we will ensure that the personal data is appropriately protected.
RETENTION PERIOD:
We will keep personal data only for as long as is necessary to fulfil the purposes for which we collected it, including for the purposes of satisfying any legal, accounting or reporting requirements. We will normally keep personal data of applicants who we do not employ for six months after we receive it.
We will keep personal data of employees throughout your employment and normally for a minimum of six years after your employment ends.
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Where we store your personal data
We principally store data, both electronically and on file, at our office.
Personal data may be transferred outside of the EEA by processors acting on our behalf. For transfers to countries not considered adequate by the EC, we will ensure that personal data is adequately protected, as required by the GDPR. This would include by use of the Standard Contractual Clauses adopted by the EC to protect personal data.
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Under certain circumstances, you have the right by law to request:
access to your personal data. This enables you to ask to receive a copy of the personal data that we hold about you and to check that we are lawfully processing it.
correction of the personal data that we hold about you.
erasure of your personal data.
object to processing of your personal data where we are relying on our legitimate interest and there is something about your particular situation which makes you want to object to processing on this ground. You also have the right to object where we are processing your personal information for direct marketing purposes.
restriction of processing of your personal data.
transfer of your personal data to another party.
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CHANGES TO THIS PRIVACY POLICY
Any changes we may make to our privacy policy in the future will be posted on our website, so please ensure that you are viewing the correct version.
Please contact us if you have any questions, comments or requests regarding this Privacy Policy.
Last amended May 2021.