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Inhaltsangabe: The religious belief in personal immortality depends on the evidence for the existence of God, an immaterial soul or mind, and human nature. We also need to support the view that God will always want to maintain relationships with us in the afterlife. So, immortality is a hard sell. The suffering of innocent victims suggests that the existence of a loving God is not self-evident. Furthermore, the soul's separation from the body at death raises the troublesome problem of personal identity. How can that be me in the afterlife without my body? The tradition from Plato to Descartes plants the seed of personal immortality in our rational nature. But the deconstruction of human nature suggests that our species is not special. Yet, the belief in immortality lingers.
The first step in the reconstruction of personal immortality is found in systems theory, or belief that the whole individuates the part. This view suggests that we are the outcome of relationships rather than eternal natures entering into relationships. We are the product of relationships taking place at three basic levels. 1. In psyche where being human is the result of a tendency toward good and evil. 2. As social entities where the existence of other human beings individuates us. 3. In being's unconcealment where the intelligibility of things provides a foundation for epistemic life. Heidegger's view of the "nothing" or horizon surrounding being allows us to identify God as creator entering into personal relationships with us - a view supported by contemporary science.
That will be me in the afterlife, if the relationships that individuate me in my pre-mortem state continue into my post-mortem existence. The reversal in being's unconcealment suggests that human death continues the cycle of personal existence.
Über den Autor: About the AuthorKenneth A. Bryson is Professor of Philosophy at the University College of Cape Breton, where he has taught since 1970. He has held a teaching appointment at the University of Ottawa, and visiting appointments at l'Universit de Moncton, Mount Saint Vincent University, Le CEGEP Rgional de la Cte Nord, P.Q., and the University of Wales, Lampeter, U.K. He received his Ph.D. degree at the University of Ottawa, with a dissertation on the metaphysics of Emile Meyerson's philosophy of mind. He developed an interest in the philosophy of death and dying as a way of introducing students to philosophy. It has since become one of his primary research areas. He has published five books, including "Flowers and Death", now in its tenth year and third edition. The central issue that animates his work is the belief that eternal truths exist.
Buchbeschreibung Rodopi Bv Editions, 1999. Buchzustand: Very Good. N/A. Great condition for a used book! Minimal wear. Buchnummer des Verkäufers GRP9855721
Buchbeschreibung Rodopi,, Atlanta, GA:, 1999. Paperback. Buchzustand: As new condition. 208pp. Buchnummer des Verkäufers 122257
Buchbeschreibung Buchzustand: Very Good. Book Condition: Very Good. Buchnummer des Verkäufers 97890420048563.0
Buchbeschreibung Rodopi Bv Editions. PAPERBACK. Buchzustand: New. 9042004851 New Condition. Buchnummer des Verkäufers NEW6.0916096
Buchbeschreibung Rodopi Bv Editions, 1999. Paperback. Buchzustand: New. book. Buchnummer des Verkäufers 9042004851
Buchbeschreibung Rodopi Bv Editions, 1999. Paperback. Buchzustand: Brand New. 208 pages. 8.60x5.90x0.70 inches. In Stock. Buchnummer des Verkäufers 9042004851