War, Progress, and the End of History: Three Conversations, Including a Short Tale of the Antichrist (Library of Russian Philosophy)

Solovyov, Vladimir; Beyer, Thomas R. [Translator]; Mi?osz, Czes?aw [Introduction]; Hoeller, Stephan [Afterword];

ISBN 10: 0940262355 / ISBN 13: 9780940262355

Verlag: Lindisfarne Books, 1990

Beschreibung

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Bestandsnummer des Verkäufers Q-0940262355

Bibliografische Details

• Titel: War, Progress, and the End of History: Three Conversations, Including a Short Tale of the Antichrist (Library of Russian Philosophy)
• Verlag: Lindisfarne Books
• Erscheinungsjahr: 1990
• Sprache: Englisch
• ISBN-10: 0940262355
• ISBN-13: 9780940262355
• Einband: Paperback
• Zustand: New
• Gewicht: 10 Unzen

Über diesen Titel

Inhaltsangabe

"Is evil only a natural defect, an imperfection disappearing by itself with the growth of good, or is it a real power, ruling our world by means of temptations, so that, to fight it successfully, assistance must be found in another sphere of being? This vital question can be fully examined and solved only in a complete system of metaphysics." -- Vladimir Solovyov (preface)

In this prophetic, millennial work, written by Russia's greatest philosopher at the end of the last century, the great task facing humanity as progress races to end history is the resistance to evil. Solovyov addresses what seem to him the three main trends of our time: economic materialism, Tolstoyan abstract moralism, and Nietzschean hubris--the first is already present, the second imminent, while the last is the apocalyptic precursor of the Antichrist.

"In War, Progress, and the End of History: Three Conversations, Solovyov remained faithful to his belief in the final triumph of true Christianity, but he made a detour through the vast deserts of time under the control of the Prince of This World. Made cautious by historical tragedy, which has caught in its grip innumerable inhabitants of our planet, we should read Solovyov's testament today as a letter addressed to us, one still of actuality." -- Czeslaw Milosz (introduction)

Über die Autorinnen und Autoren

Vladimir Solovyov (1853-1900), one of the greatest philosophers of the nineteenth century, was the founder of a tradition of Russian spirituality that brought together philosophy, mysticism, and theology with a powerful social message. A close friend of Dostoevsky, a Platonist, and a gnostic visionary, Solovyov was a prophet, having been granted three visions of Sophia, Divine Wisdom. He was also a poet and a profoundly Christian metaphysicist. His most important works include Lectures on Divine Humanity; The Justification of the Good; and War, Progress, and the End of History.

Czeslaw Milosz (1911-2004) was a Polish-American poet, prose writer, translator, and diplomat. Regarded as one of the great poets of the twentieth century, he won the 1980 Nobel Prize in Literature. Milosz survived the German occupation of Warsaw during World War II and became a cultural attaché for the Polish government during the post-war period. When communist authorities threatened his safety, he defected to France and ultimately chose exile in the United States, where he became a professor at the University of California at Berkeley. His poetry--particularly about his wartime experience--and his appraisal of Stalinism in a prose book, The Captive Mind, brought him renown as a leading émigré artist and intellectual. Throughout his life and work, Milosz tackled questions of morality, politics, history, and faith. As a translator, he introduced Western works to a Polish audience, and as a scholar and editor, he championed a greater awareness of Slavic literature in the West. Faith played a role in his work as he explored his Catholicism and personal experience. Milosz died in Kraków, Poland, in 2004. He is interred in Skalka, a church that is known in Poland as a place of honor for distinguished Poles.

Stephan A. Hoeller, born in Hungary, speaks regularly at the Los Angeles Gnostic Society on Western inner traditions, with emphasis on Jungian psychology and Gnostic wisdom. He is the author of The Gnostic Jung and the Seven Sermons to the Dead and Jung and the Lost Gospels: Insights into the Dead Sea Scrolls and the Nag Hammadi Library.

Thomas R. Beyer Jr. was born in 1947 in Brooklyn, New York, where he attended Xaverian HS. He is a graduate of Georgetown University (1969) and the University of Kansas (1974). For the past thirty-five years he has been a Professor of Russian at Middlebury College in Vermont. He is the author of more than a dozen books for learning Russian and several translations of the Russian novelist Andrei Bely. Considered an expert on Russian writers in Germany and the United States, Professor Beyer has lectured extensively in Russia, Germany, and the United States. For the past few years he has offered seminars on the works of Dan Brown, designed to permit students and readers separate fact from fiction.