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Inhaltsangabe: Shabdapramana or Testimony is a formidable doctrine within Indian philosophy. A thorough investigation of this thesis is long overdue. What is shabdapramana (word as knowledge)? What is involved in hearing words? Is the understanding derived through hearing utterances direct or indirect? Does this peculiarly linguistic understanding (shabdabodha) amount to knowledge (prama), or does it depend on certain other conditions for its truth? Further, what sort of theories of meaning, understanding, and knowledge would be required to ground a successful shabdabodha as prama,> need careful attention. It is sometimes said that Indian thinkers had no particularly interesting theory of understanding. The present work sets out to address these issues issues that have engaged traditional and modern thinkers alike. Based on the classic text, Advaita Vedanta-paribhasha of Dharmarajadhvarindra (17th century), the analysis and arguments extend to the views of and criticisms from the Nyaya, Purva Mimamsa and the grammarian/linguistic schools within Indian philosophy, with a treatment of similar concerns in Western philosophy. There is a compelling thesis here that should be taken seriously in any philosophy. Long discarded as a distinct source of knowledge in Western philosophy, Testimony might be fruitfully re-examined. This could lead to mutual dialogue between philosophy and religion, and pave the way for critical metaphysics.

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Purushpttama Bilimoria , Forword J N Mohanty, K T Pandurangi
ISBN 10: 8124604320 ISBN 13: 9788124604328
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Buchbeschreibung Hardcover. Buchzustand: New. xxx+383 What is the doctrine of Sabdapramana (word as knowledge )?What is involved in hearing words ? Is the understand derived through hearing utterances direct or indirect ? Or does it depend on certain other conditions for its validation? These are just some of the questions that have emerged within the Hindu philosophical tradition which this book tries to answer. Year of publication2008 8124604320. Buchnummer des Verkäufers 178354

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Purushottama Bilimoria
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Buchbeschreibung D.K. Printworld (P) Ltd., New Delhi, 2008. Hardcover. Buchzustand: New. 23 cms. xxx+383pp. Buchnummer des Verkäufers 300611

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Purushottama Bilimoria; Foreword By J.N. Mohanty, Pre-word By K.T. Pandurangi; Prologue By Stephen H. Phillips
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Buchbeschreibung D.K. Printworld (P) Ltd., New Delhi, India, 2008. Hard Cover. Buchzustand: New. Zustand des Schutzumschlags: New. First Edition. Printed Pages: 413. Size: 15 x 23 Cm. Buchnummer des Verkäufers 026287

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Purushottama Bilimoria; Foreword By J.N. Mohanty, Pre-word By K.T. Pandurangi; Prologue By Stephen H. Phillips
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Buchbeschreibung D.K. Printworld (P) Ltd., New Delhi, India, 2008. Hard Cover. Buchzustand: New. Zustand des Schutzumschlags: New. First Edition. Printed Pages: 413. Size: 15 x 23 Cm. Buchnummer des Verkäufers 026287

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Buchbeschreibung D.K. Printworld (P) Ltd., 2008. Hardcover. Buchzustand: New. Buchnummer des Verkäufers DK-9788124604328

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Buchbeschreibung D.K. Printworld (P) Ltd., 2008. Hardcover. Buchzustand: New. Buchnummer des Verkäufers DK-9788124604328

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Buchbeschreibung D.K. Printworld, 2008. Hardcover. Buchzustand: New. book. Buchnummer des Verkäufers 8124604320

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Bilimoria Purushottama
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Buchbeschreibung D.K. Printworld (P) Ltd. Buchzustand: New. pp. xxx + 383 , Illus. Buchnummer des Verkäufers 7494150

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Purushottam Bilimoria
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Buchbeschreibung D K Printworld, New Delhi, 2008. Hardbound. Buchzustand: As New. Reprint. Contents Foreword/J.N. Mohanty. Pre word/K.T. Pandurangi. Prologue/Stephen H. Phillips. Acknowledgements. Abbreviations. Introduction. 1. Outline of the argument for Sabdapramana. 2. On words. 3. On meaning. 4. Sabdabodha psycholinguistics of sentence understanding. 5. The Karanas. 6. The phenomenological Karanas. 7. Sabdapramanya problem of truth and authority of the word. Appendixes. Indexes. Sabdapramana or Testimony is a formidable doctrine within Indian philosophy. A thorough investigation of this thesis is long overdue. What is Sabdapramana (word as knowledge). What is involved in hearing words. Is the understanding derived through hearing utterances direct or indirect. Does this peculiarly linguistic understanding (Sabdabodha) amount to knowledge (Prama) or does it depend on certain other conditions for its truth. Further what sort of theories of meaning understanding and knowledge would be required to ground a successful Sabdabodha as Prama need careful attention. It is sometimes said that Indian thinkers had no particularly interesting theory of understanding. The present work sets out to address these issues issues that have traditional and modern thinkers alike. Based on the classic text Advaita Vedantaparibhasa of Dharmarajadhvarindra (seventieth century) the analysis and arguments extend to the views of and criticisms from the Nyaya Purva Mimamsa and the Grammarian/linguistic schools within Indian philosophy with a treatment of similar concerns in western philosophy. There is a compelling thesis here that should be taken seriously in any philosophy. Long discarded as a distinct source of knowledge in Western philosophy testimony might be fruitfully reexamined. This could lead to mutual dialogue between philosophy and religion and pave the way for critical metaphysics. 384 pp. Buchnummer des Verkäufers 71801

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Purushottama Bilimoria
Verlag: D.K. Printworld (P) Ltd., New Delhi (2008)
ISBN 10: 8124604320 ISBN 13: 9788124604328
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Buchbeschreibung D.K. Printworld (P) Ltd., New Delhi, 2008. Hardcover. Buchzustand: New. 5th or later edition. 15 x 23 cm. ?Sabdapramana? or ?Testimony? is a formidable doctrine within Indian philosophy. A thorough investigation of this thesis is long overdue. What is sabdapramana (word as knowledge)? What is involved in `hearing` words? Is the understanding derived through hearing utterances direct or indirect? Does this peculiarly linguistic understanding (sabdabodha) amount to knowledge (prama), or does it depend on certain other conditions for its truth? Further, what sort of theories of meaning, understanding, and knowledge would be required to ground a successful sabdabodha as prama, need careful attention. It is sometimes said that Indian thinkers had no particularly interesting theory of understanding. The present work sets out to address these issues-issues that have engaged traditional and modern thinkers alike. Based on the classic text, Advaita Vedanta-paribhasa of Dharmarajadhvarindra (17th century), the analysis and arguments extend to the views of and criticisms from the Nyaya, Purva Mimamsa and the grammarian/linguistic schools within Indian philosophy, with a treatment of similar concerns in Western philosophy. There is a compelling thesis here that should be taken seriously in any philosophy. Long discarded as a distinct source of knowledge in Western philosophy, Testimony might be fruitfully re-examined. This could lead to mutual dialogue between philosophy and religion, and pave the way for critical metaphysics. Contents Foreword/J.N. Mohanty Pre-word/K.T. Pandurangi Prologue/Stephen H. Phillips INTRODUCTION : 1. The Problem 2. The Approach 3. Aim and Objectives 4. The Thesis and its Background : i. Pramana ii. Jnana iii. Prama iv. Sabda 5. Ideality of Language 6. Sruti 7. The `Dogma` of Sruti : Apauruseya 8. The Text and its Author 9. Cit : Consciousness in the Knowing Process 10. Dharmaraja and Navya-nyaya Chap. I : OUTLINE OF THE ARGUMENT FOR SABDAPRAMANA Chap. II : ON WORDS : Linguistic Karana and the Word : 1. Karana, Causal Instrument for Sabdabodha 2. What is a Word? Chap. III : ON MEANING : 1. Some General Remarks on `Meaning` 2. Indian Theories of `Meaning` 3. The Linguistic Functions of `Meaning` Chap. IV : SABDABODHA : PSYCHOLINGUISTICS OF SENTENCE UNDERSTANDING : 1. Sabdabodha 2. Samsargamaryada Chap. V : THE KARANS : 1. Akanksa - Syntactic Expectancy 2. Asatti - Linguistic Contiguity Chap. VI : THE PHENOMENOLOGICAL KARANAS : 1. Yogyata - Semantic Competency 2. Tatparya - Intentionality Chap. VII : SABDAPRAMANYA - PROBLEM OF TRUTH AND AUTHORITY OF THE WORD : 1. Truth and Falsity of Sabdabodha 2. `Authority and Praxis` - Aptabhava Printed Pages: 413. Buchnummer des Verkäufers 1793

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