Six overarching themes that flow throughout Scripture-Jesus, Covenant, Presence, Kingdom, Salvation, Worship-demystify the Bible and make it fun to read. Let's face it-folks don't spend as much time reading their Bibles these days. It's complex and can be hard to understand. Pastors and youth leaders are concerned about low biblical literacy levels in their churches and groups. Reading this book is like having a chat with your best friend ... who also happens to be a Bible scholar. In this case, Mike Pilavachi and Andy Croft. With a thorough discussion of each of the six themes, as well as a summary of the Bible and a discussion of how it came to be in its present form, readers of all ages will read the Bible with new eyes!

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STORYLINES

YOUR MAP TO UNDERSTANDING THE BIBLE

By ANDY CROFT, MICHAEL PILAVACHI

David C. Cook

Cover, 
Acknowledgments, 
Introduction, 
1. The Jesus Storyline, 
2. The Covenant Storyline, 
3. The Presence Storyline, 
4. The Kingdom Storyline, 
5. The Salvation Storyline, 
6. The Worship Storyline, 
7. The Storylines Continue, 
Appendix A: The Bible in 20 Pages, 
Appendix B: The What, Why, and How of the Bible, 
Notes, 
Extras,

CHAPTER 1

The Jesus Storyline

Years ago, when I was in my teens and Mike was having his first midlife crisis, a series of very popular picture books came out. Perhaps you remember them: They were called Where's Waldo? The basic idea was you would look at a big picture that would tell a story; there'd be loads of characters in it and tons of stuff going on. Waldo (a little bloke in a red-and-white shirt) was hiding somewhere in the picture. Sometimes he'd be up a tree, sometimes under water, sometimes he'd be in a massive crowd, often he'd be peering out from behind a corner, and almost always he'd be hidden from plain view. The challenge was to find him hidden in the story the picture told.

Two thousand years ago Jesus said to a bunch of Pharisees, "Where's Waldo?" But he said it like this, "You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life" (John 5:39–40). Jesus wasn't talking about the New Testament, because his biography hadn't been written yet, so he must have been talking about the Old Testament. But how could he have been? Everyone knows the Old Testament was about Israel and Moses, David, Abraham, Joshua, and others. Did Jesus get this one wrong? Had he eaten a rotten fig for breakfast? Or ... have we all been missing something? Could it be possible that, like Waldo in the picture books, Jesus appears hidden all over the Old Testament?

You probably already know that Jesus is all over the Bible; in the Old Testament he's concealed, in the New Testament he's revealed. Finding Jesus in the Old Testament is not just a game, like finding Waldo. It's more like a treasure hunt, and it brings the story of God to life in a whole new way. Throughout the Old Testament we see strong hints, images, and prophecies about Jesus. In the New Testament those hints, images, and prophecies are unveiled; the curtain is ripped apart, from top to bottom, to reveal the star of the whole show. Let's go on a journey together to find Jesus in the crowd of Old Testament heroes.

Noah

The Lord saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The Lord was grieved that he had made man on the earth, and his heart was filled with pain. So the LORD said, "I will wipe mankind, whom I have created, from the face of the earth—men and animals, and creatures that move along the ground, and birds of the air—for I am grieved that I have made them." But Noah found favor in the eyes of the Lord. (Gen. 6:5–8)

The human race was so messed up there was no way to straighten it out. God decided to bring a flood and wipe out every creature. There was just one problem. Noah.

Noah and God were friends, and Noah was a righteous man. To destroy every living creature would have meant the unjust of killing his friend. God longed to save Noah, and so he commanded him to build a massive ark. We've been to the Middle East, and in case you hadn't realized, it's a desert! Despite how stupid he looked, Noah obeyed God to the point of humiliation. But it meant that, when the rains hit, Noah was saved. What's more, his whole family came with him. Why was Noah's family saved? Were they righteous? No. Noah was the only righteous one around, but because they were attached to him, his family got to come along!

The first hero of the Old Testament is our first signpost to Jesus. The flood didn't solve the problem of humanity's wickedness. God's righteous judgment is still that humanity deserves to die in its wickedness and be cut off from him forever. However, God has found one totally righteous man, even more righteous than Noah. This righteous man obeyed God to the point of utter humiliation, dying on a cross. What's more, all the unrighteous people who attach themselves to him are saved. After the flood a rainbow was the sign of God's promises; today it is the cross. All who shelter in Jesus, the ark of salvation, are not wiped out but given eternal life. Sometimes when we read about the cross, it can seem mysterious—something that's difficult to get our heads around. Discovering things like this throughout the Old Testament on one level helps us to understand it better—the patterns of salvation often reoccur. But on another level it speaks of the wonder and increases the mystery. Thousands of years before the birth of Jesus, God was carefully laying out the foundations for his master plan ...

Abraham and Isaac

Several chapters later in Genesis, we come across a strange scene. In Genesis 22 we find an old man holding a knife over the chest of a young boy he's about to sacrifice. Years ago God had promised the old man that he would have a son, and after an age of waiting, Isaac was born. The baby became a boy, and Abraham loved him dearly. It was at that point God said to Abraham, "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about" (Gen. 22:2).

How could God command someone to sacrifice his own son? And yet—"For God so loved the world that he gave his one and only Son ..." (John 3:16). The words of John, describing God's giving of his beloved Son, deliberately echo those of Genesis 22:2. God asked no more of Abraham than God himself was willing to give. God gave up his only Son, whom he loved, completely out of choice and love for us.

The old man obeyed God: "Early the next morning Abraham got up and saddled his donkey" (Gen. 22:3). Father, son, and donkey headed to the region of Moriah. When Mike and I visited Israel, we were amazed to discover that the region of Moriah is where, hundreds of years after Abraham, Jerusalem was built! And so when we read about Jesus entering Jerusalem riding on a donkey, we're reading about another father, another son, and another donkey riding into exactly the same area Abraham had been told to head to. In little, subtle ways—ways that we wouldn't notice unless we looked for them—God is laying down hints in the Old Testament of the plans he has for his Son in the New Testament.

When Abraham and Isaac arrived, we read that the father placed the wood for the sacrifice on the back of his son: "Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife" (Gen. 22:6). Isaac then carried the wood for his own sacrifice up a hill in the region of Moriah. Isn't this amazing? Centuries later, the Father placed the cross, the wood for the sacrifice, on the back of his Son. Jesus then carried the wood for his own sacrifice up a hill in the region of Moriah.

Upon reaching the top of the hill, Isaac said to Abraham, "The fire and wood are here ... but where is the lamb for the burnt offering?" (Gen. 22: 7). "Abraham answered, 'God...

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