An authoritative collection of Jung’s writings on analytical psychology, including Synchronicity
The Structure and Dynamics of the Psyche features a selection of Jung’s writings, ranging over four decades of his career, which illustrate the development of the conceptual foundations of analytical psychology. These pieces span the period from Jung’s break with Freud and the psychoanalytical school, when Jung began formulating his own theories, to the 1950s, when he published an account of his controversial theory of synchronicity.
The contents are: On Psychic Energy • The Transcendent Function • A Review of the Complex Theory • The Significance of Constitution and Heredity in Psychology • Psychological Factors Determining Human Behavior • Instinct and the Unconscious • The Structure of the Psyche • On the Nature of the Psyche • General Aspects of Dream Psychology • On the Nature of Dreams • The Psychological Foundation of Belief in Spirits • Spirit and Life • Basic Postulates of Analytical Psychology • Analytical Psychology and Weltanschauung • The Real and the Surreal • The Stages of Life • The Soul and Death • Synchronicity: An Acausal Connecting Principle • On Synchronicity
THE STRUCTURE AND DYNAMICS OF THE PSYCHE
By C. G. JUNG, GERHARD ADLER, R. F. C. HULLPRINCETON UNIVERSITY PRESS
Copyright © 1969 PRINCETON UNIVERSITY PRESS
All rights reserved.
ISBN: 978-0-691-09774-9Contents
EDITORIAL NOTE, v,
TRANSLATOR'S NOTE, vi,
EDITORIAL NOTE TO THE SECOND EDITION, xi,
On Psychic Energy, 3,
The Transcendent Function, 67,
A Review of the Complex Theory, 92,
II,
The Significance of Constitution and Heredity in Psychology, 107,
Psychological Factors Determining Human Behaviour, 114,
III,
Instinct and the Unconscious, 129,
The Structure of the Psyche, 139,
On the Nature of the Psyche, 159,
IV,
General Aspects of Dream Psychology, 237,
On the Nature of Dreams, 281,
V,
The Psychological Foundations of Belief in Spirits, 301,
Spirit and Life, 319,
Basic Postulates of Analytical Psychology, 338,
Analytical Psychology and Weltanschauung, 358,
The Real and the Surreal, 382,
VI,
The Stages of Life, 387,
The Soul and Death, 404,
VII,
Synchronicity: An Acausal Connecting Principle, 417,
Appendix: On Synchronicity, 5, 20,
BIBLIOGRAPHY, 533,
INDEX, 553,
CHAPTER 1
ON PSYCHIC ENERGY
I. GENERAL REMARKS ON THE ENERGIC POINT OF VIEW IN PSYCHOLOGY
a. Introduction
1 The concept of libido which I have advanced has met with many misunderstandings and, in some quarters, complete repudiation; it may therefore not be amiss if I examine once more the bases of this concept.
2 It is a generally recognized truth that physical events can be looked at in two ways: from the mechanistic and from the energic standpoint. The mechanistic view is purely causal; it conceives an event as the effect of a cause, in the sense that unchanging substances change their relations to one another according to fixed laws.
3 The energic point of view on the other hand is in essence final; the event is traced back from effect to cause on the assumption that some kind of energy underlies the changes in phenomena, that it maintains itself as a constant throughout these changes and finally leads to entropy, a condition of general equilibrium. The flow of energy has a definite direction (goal) in that it follows the gradient of potential in a way that cannot be reversed. The idea of energy is not that of a substance moved in space; it is a concept abstracted from relations of movement. The concept, therefore, is founded not on the substances themselves but on their relations, whereas the moving substance itself is the basis of the mechanistic view.
4 Both points of view are indispensable for understanding-physical events and consequently enjoy general recognition. Meanwhile, their continued existence side by side has gradually given rise to a third conception which is mechanistic as well as energic—although, logically speaking, the advance from cause to effect, the progressive action of the cause, cannot at the same time be the retrogressive selection of a means to an end. It is not possible to conceive that one and the same combination of events could be simultaneously causal and final, for the one determination excludes the other. There are in fact two different points of view, the one reversing the other; for the principle of finality is the logical reverse of the principle of causality. Finality is not only logically possible, it is also an indispensable explanatory principle, since no explanation of nature can be mechanistic only. If indeed our concepts were exclusively those of moving bodies in space, there would be only causal explanation; but we have also to deal conceptually with relations of movement, which require the energic standpoint. 6 If this were not so, there would have been no need to invent the concept of energy.
5 The predominance of one or the other point of view depends less upon the objective behaviour of things than upon the psychological attitude of the investigator and thinker. Empathy leads to the mechanistic view, abstraction to the energic view. Both these types are liable to commit the error of hypostatizing their principles because of the so-called objective facts of experience. They make the mistake of assuming that the subjective concept is identical with the behaviour of the thing itself; that, for example, causality as we experience it is also to be found objectively in the behaviour of things. This error is very common and leads to incessant conflicts with the opposing principle; for, as was said, it is impossible to think of the determining factor being both causal and final at the same time. But this intolerable contradiction only comes about through the illegitimate and thoughtless projection into the object of what is a mere point of view. Our points of view remain without contradiction only when they are restricted to the sphere of the psychological and are projected merely as hypotheses into the objective behaviour of things. The causality principle can suffer without contradiction its logical reversal, but the facts cannot; hence causality and finality must preclude one another in the object. On the well-known principle of minimizing differences, it is customary to effect a theoretically inadmissible compromise by regarding a process as partly causal, partly final—a compromise which gives rise to all sorts of theoretical hybrids but which yields, it cannot be denied, a relatively faithful picture of reality. We must always bear in mind that despite the most beautiful agreement between the facts and our ideas, explanatory principles are only points of view, that is, manifestations of the psychological attitude and of the a priori conditions under which all thinking takes place.
b. The Possibility of Quantitative Measurement in Psychology
6 From what has been said it should be sufficiently clear that every event requires the mechanistic-causal as well as the energic-final point of view. Expediency, that is to say, the possibility of obtaining results, alone decides whether the one or the other view is to be preferred. If, for example, the qualitative side of the event comes into question, then the energic point of view takes second place, because it has nothing to do with the things themselves but only with their quantitative relations of movement.
7 It has been much disputed whether or not mental and psychic events can be subjected to an energic view. A priori there is no reason why this should not be possible, since there are no grounds for excluding psychic events from the field of objective experience. The psyche itself can very well be an object of experience. Yet, as Wundt's example shows, one can question in good faith whether the energic point of view is applicable to psychic phenomena at all, and if it is applicable, whether the psyche can be looked upon as a relatively closed system.
8 As to the first point, I am in entire agreement with von Grot —one of the first to propose the concept of psychic energy—when he says: "The concept of psychic energy is as much justified in science as that of physical energy, and psychic energy has just as many quantitative measurements and different forms as has physical energy."
9 As to the second point, I differ from previous investigators in that I am not concerned in the least in fitting psychic energy processes into the physical system. I am not interested in such a classification because we have at best only the vaguest conjectures to go on and no real point of departure. Although it seems certain to me that...
