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Brand New, Unread Copy in Perfect Condition. A+ Customer Service! Summary: This is the single fullest summation of the ideas of one of the most eminent and controversial cultural theorists of our time. Buchnummer des Verkäufers

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Inhaltsangabe: An astonishing work of cultural criticism, this book is widely recognized as a brilliant and devastating challenge to conventional views of literature, anthropology, religion, and psychoanalysis. In its scope and itnerest it can be compared with Freud's Totem and Taboo, the subtext Girard refutes with polemic daring, vast erudition, and a persuasiveness that leaves the reader compelled to respond, one way or another.
This is the single fullest summation of Girard's ideas to date, the book by which they will stand or fall. In a dialogue with two psychiatrists (Jean-Michel Oughourlian and Guy Lefort), Girard probes an encyclopedic array of topics, ranging across the entire spectrum of anthropology, psychoanalysis, and cultural production.
Girard's point o departure is what he calles "mimesis," the conflict that arises when human rivals compete to differentiate themselves from each other, yet succeed only in becoming more and more alike. At certain points in the life of a society, according to Girard, this mimetic conflict erupts into a crisis in which all difference dissolves in indiscriminate violence. In primitive societies, such crises were resolved by the "scapegoating mechanism," in which the community, en masse, turned on an unpremeditated victim. The repression of this collective murder and its repetition in ritual sacrifice then formed the foundations of both religion and the restored social order.
How does Christianity, at once the most "sacrificial" of religions and a faith with a non-violent ideology, fit into this scheme? Girard grants Freud's point, in Totem and Taboo, that Christianity is similar to primitive religion, but only to refute Freud―if Christ is sacrificed, Girard argues, it is not becuase God willed it, but becaus ehuman beings wanted it.
The book is not merely, or perhaps not mainly, biblical exegesis, for within its scope fall some of the most vexing problems of social history―the paradox that violance has social efficacy, the function of the scapegoat, the mechanism of anti-semitism.

From the Back Cover: “A necessary companion piece to Violence and the Sacred for those interested in Girard’s grand theory of society and human nature. . . . Girard expounds his vision of the foundational place of mimesis, violence, and scapegoating for all human cultures. . . . More forcefully stated here than elsewhere is Girard’s conviction that his thesis is merely an uncovering of the message heretofore buried in the Christian scriptures.”—Virginia Quarterly Review

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Buchbeschreibung 1987. PAP. Buchzustand: New. New Book.Shipped from US within 10 to 14 business days. Established seller since 2000. Buchnummer des Verkäufers IB-9780804722155

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Buchbeschreibung 1987. PAP. Buchzustand: New. New Book. Shipped from US within 10 to 14 business days. Established seller since 2000. Buchnummer des Verkäufers TX-9780804722155

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Buchbeschreibung Stanford University Press, 1987. Paperback. Buchzustand: Good. Item may show signs of shelf wear. Pages may include limited notes and highlighting. Includes supplemental or companion materials if applicable. Access codes may or may not work. Connecting readers since 1972. Customer service is our top priority. Buchnummer des Verkäufers mon0001197679

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Buchbeschreibung Stanford University Press, United States, 1987. Paperback. Buchzustand: New. Reprint. Language: English . Brand New Book. An astonishing work of cultural criticism, this book is widely recognized as a brilliant and devastating challenge to conventional views of literature, anthropology, religion, and psychoanalysis. In its scope and itnerest it can be compared with Freud s Totem and Taboo, the subtext Girard refutes with polemic daring, vast erudition, and a persuasiveness that leaves the reader compelled to respond, one way or another. This is the single fullest summation of Girard s ideas to date, the book by which they will stand or fall. In a dialogue with two psychiatrists (Jean-Michel Oughourlian and Guy Lefort), Girard probes an encyclopedic array of topics, ranging across the entire spectrum of anthropology, psychoanalysis, and cultural production. Girard s point o departure is what he calles mimesis, the conflict that arises when human rivals compete to differentiate themselves from each other, yet succeed only in becoming more and more alike. At certain points in the life of a society, according to Girard, this mimetic conflict erupts into a crisis in which all difference dissolves in indiscriminate violence. In primitive societies, such crises were resolved by the scapegoating mechanism, in which the community, en masse, turned on an unpremeditated victim. The repression of this collective murder and its repetition in ritual sacrifice then formed the foundations of both religion and the restored social order. How does Christianity, at once the most sacrificial of religions and a faith with a non-violent ideology, fit into this scheme? Girard grants Freud s point, in Totem and Taboo, that Christianity is similar to primitive religion, but only to refute Freud-if Christ is sacrificed, Girard argues, it is not becuase God willed it, but becaus ehuman beings wanted it. The book is not merely, or perhaps not mainly, biblical exegesis, for within its scope fall some of the most vexing problems of social history-the paradox that violance has social efficacy, the function of the scapegoat, the mechanism of anti-semitism. Buchnummer des Verkäufers AAC9780804722155

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Buchbeschreibung Stanford University Press. PAPERBACK. Buchzustand: Very Good. 0804722153 Little shelf wear. Buchnummer des Verkäufers Z0804722153Z2

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