Mohammad H. Tamdgidi

Mohammad-Hossein (a.k.a. 'Behrooz') Tamdgidi (pronounced "tamjidi"; Persian: «محمدحسين تمجيدى «بهروز ), is a transdisciplinary sociologist and transcultural social theorist. He is the founding director and editor respectively of OKCIR: Omar Khayyam Center for Integrative Research in Utopia, Mysticism, and Science (Utopystics) and its publication, Human Architecture: Journal of the Sociology of Self-Knowledge (ISSN: 1540-5699) which have served since 2002 to frame his independent research, pedagogical, and publishing initiatives. Tamdgidi is a former associate professor of sociology specializing in social theory at UMass Boston and has taught sociology at SUNY-Binghamton and SUNY-Oneonta.

Besides his research in progress being published in the 12-book series Omar Khayyam’s Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination (Okcir Press, 2021-), Tamdgidi has previously authored Liberating Sociology: From Newtonian Toward Quantum Imaginations: Volume 1: Unriddling the Quantum Enigma (Okcir Press, 2020), Gurdjieff and Hypnosis: A Hermeneutic Study (Palgrave Macmillan, 2009), and Advancing Utopistics: The Three Component Parts and Errors of Marxism (Routledge/Paradigm, 2007). He has also published numerous peer reviewed articles and chapters and edited more than thirty journal issues.

Tamdgidi holds a Ph.D. and M.A. in sociology in conjunction with a graduate certificate in Middle Eastern studies from Binghamton University (SUNY). He received his B.A. in architecture from U. C. Berkeley, following enrollment as an undergraduate student of civil engineering in the Technical College of the University of Tehran, Iran. In Dec. 2013 he retired early from his tenured and promoted position at UMass Boston in order to pursue his independent scholarship in quantum sociological imagination and its application in Khayyami studies through the conduit of his research center, OKCIR.

Tamdgidi’s areas of scholarly and applied interest are the sociology of self-knowledge, human architecture, and utopystics—three fields of inquiry he invented in his doctoral studies and has since pursued as respectively intertwined theoretical, methodological and applied fields of inquiry altogether contributing to what he calls the quantum sociological imagination. His research, teaching, and publications have been framed by an interest in understanding how world-historical social structures and personal selves constitute one another. This line of inquiry has itself been a result of his longstanding interest in understanding the underlying causes of failures of the world’s utopian, mystical, and scientific movements in bringing about a just global society.

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